大衛召基遍人而問之、此基遍人、原不屬以色列人、乃屬所遺之亞摩利人、以色列人曾與之立誓不殺之、掃羅為以色列人及猶大人熱中欲滅之、或作掃羅忌彼與以色列人猶大人雜居欲滅之

原来这基遍人不是以色列人，乃是亚摩利人中所剩的；以色列人曾向他们起誓，不杀灭他们，扫罗却为以色列人和犹大人发热心，想要杀灭他们。大卫王召了他们来，

大卫王召了基遍人来，跟他们说话。基遍人不是以色列人，而是亚摩利人中所剩下的人。以色列人曾向他们起誓，扫罗却为以色列人和犹大人大发热心，追杀他们，为了要消灭他们。

大卫王召了基遍人来，跟他们说话。基遍人不是以色列人，而是亚摩利人中所剩下的人。以色列人曾向他们起誓，扫罗却为以色列人和犹大人大发热心，追杀他们，为了要消灭他们。

原来基遍人不是以色列人，他们是亚摩利人的遗民。以色列人曾起誓不伤害他们，但扫罗为以色列人和犹大人发热心，试图铲除基遍人。大卫就召来基遍人，

原来基遍人不是以色列人，而是亚摩利人中余剩的后人。以色列人曾经起誓与他们立约，但扫罗却为以色列人和犹大人发热心，设法要击杀他们。王把基遍人召了来，对他们说话。

原來這基遍人不是以色列人，乃是亞摩利人中所剩的；以色列人曾向他們起誓，不殺滅他們，掃羅卻為以色列人和猶大人發熱心，想要殺滅他們。大衛王召了他們來，

大衛王召了基遍人來，跟他們說話。基遍人不是以色列人，而是亞摩利人中所剩下的人。以色列人曾向他們起誓，掃羅卻為以色列人和猶大人大發熱心，追殺他們，為了要消滅他們。

大衛王召了基遍人來，跟他們說話。基遍人不是以色列人，而是亞摩利人中所剩下的人。以色列人曾向他們起誓，掃羅卻為以色列人和猶大人大發熱心，追殺他們，為了要消滅他們。

原來基遍人不是以色列人，他們是亞摩利人的遺民。以色列人曾起誓不傷害他們，但掃羅為以色列人和猶大人發熱心，試圖剷除基遍人。大衛就召來基遍人，

原來基遍人不是以色列人，而是亞摩利人中餘剩的後人。以色列人曾經起誓與他們立約，但掃羅卻為以色列人和猶大人發熱心，設法要擊殺他們。王把基遍人召了來，對他們說話。

基遍人原來不是以色列人，乃是亞摩利人中剩下來的；以色列人曾經和他們有誓約；掃羅卻對以色列人和猶大人生了妒愛熱情，想法子要擊殺基遍人。大衛王把基遍人召了來，問他們說：

王就召來基遍人，向他們問話。這基遍人不是以色列人，而是亞摩利人中的餘剩者。以色列人曾向他們起過誓，掃羅卻因他對以色列人和猶大人的熱心而圖謀要殺滅他們。

夫基遍人、原為亞摩利族之遺民、不屬以色列族、以色列族與之盟約、掃羅為以色列及猶大人熱中、謀殺戮之、

初基遍人不屬以色列族、乃亞摩哩族遺民。以色列族與之盟約、掃羅為以色列猶大二族熱中而殺之、至是大闢召基遍人、

The king summoned the Gibeonites and spoke to them.( Now the Gibeonites were not a part of Israel but were survivors of the Amorites; the Israelites had sworn to spare them, but Saul in his zeal for Israel and Judah had tried to annihilate them.)

The people of Gibeon weren’t a part of Israel. Instead, they were some of the Amorites who were still left alive. The Israelites had promised to spare them. But Saul had tried to put an end to them. That’s because he wanted to make Israel and Judah strong. So now King David sent for the people of Gibeon and spoke to them.

So the king called the Gibeonites and spoke to them. Now the Gibeonites were not of the people of Israel but of the remnant of the Amorites. Although the people of Israel had sworn to spare them, Saul had sought to strike them down in his zeal for the people of Israel and Judah.

So the king summoned the Gibeonites. They were not part of Israel but were all that was left of the nation of the Amorites. The people of Israel had sworn not to kill them, but Saul, in his zeal for Israel and Judah, had tried to wipe them out.

The Gibeonites were not Israelites but rather a remnant of the Amorites. The Israelites had taken an oath concerning them, but Saul had tried to kill them in his zeal for the Israelites and Judah. So David summoned the Gibeonites and spoke to them.

So the king called the Gibeonites and spoke to them( now the Gibeonites were not of the sons of Israel, but of the remnant of the Amorites, and the sons of Israel had made a covenant with them, but Saul had sought to kill them in his zeal for the sons of Israel and Judah).

So the king called the Gibeonites and spoke to them. Now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; the children of Israel had sworn protection to them, but Saul had sought to kill them in his zeal for the children of Israel and Judah.

And the king called the Gibeonites, and said unto them( now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them: and Saul sought to slay them in his zeal for the children of Israel and Judah);

The Gibeonites were not Israelites but rather a remnant of the Amorites. The Israelites had taken an oath concerning them, but Saul had tried to kill them in his zeal for the Israelites and Judah. So David summoned the Gibeonites and spoke to them.

And the king called the Gibeonites, and said unto them;( now the Gibeonites[ were] not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them: and Saul sought to slay them in his zeal to the children of Israel and Judah.)

So the king summoned the Gibeonites and spoke with them.( Now the Gibeonites were not descendants of Israel; they were a remnant of the Amorites. The Israelites had made a promise to them, but Saul tried to kill them because of his zeal for the people of Israel and Judah.)

The king called the Gibeonites, and said to them( now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites, and the children of Israel had sworn to them; and Saul sought to kill them in his zeal for the children of Israel and Judah);

爾後裔至四代、必返斯地、以亞摩利族之罪、尚未貫盈、

基遍居民、聞約書亞向耶利哥與艾所行者、乃設詭計、佯為使者、佯為使者又作自裹餱糧取敝舊行囊、與敝舊裂而補之酒革囊負於驢、足納縫補敝履、身衣敝衣、所有之餱糧、既乾且霉、至吉甲營中見約書亞、謂約書亞與以色列人曰、我儕自遠方來、求與我立約、以色列人謂此希未人曰、恐爾居於我中、焉能與爾立約乎、彼謂約書亞曰、我儕願為爾僕、約書亞曰、爾曹為誰、從何而來、對曰、僕等緣爾天主耶和華之名、自極遠之地而來、蓋聞其聲名、與其在伊及所行者、又聞其所行於約但東亞摩利二王、即希實本王西宏、與都亞斯他錄之巴珊王噩、故我長老與我地居民、謂我曰、當裹途間餱糧、往見以色列人曰、願為爾僕、今求爾與我立約、我由家所攜之餅、以作餱糧、啟行往見爾時尚熱、今乾且霉、盛酒之革囊、盛酒時尚新、今已破裂、我之衣履、因途甚遠、悉已敝焉、以色列人受其食物、並未請命於主、於是約書亞與之議和立約、以存其生、會眾牧伯亦與彼立誓、立約後越三日、則聞其為近鄰、居於以色列中、以色列人啟行、第三日至其邑、其邑即基遍、基非拉、比綠、基列耶琳、會中牧伯、既指主以色列之天主、與之立誓、故以色列人不擊之、會眾怨牧伯、眾牧伯謂會眾曰、我儕既指主以色列之天主、與彼立誓、則不可加害於彼、當如是待斯人、使為析薪者、汲水者、服事會眾、但當存其生、不然、恐因我儕與彼所立之誓、而主怒臨及我儕、不然恐因我儕與彼所立之誓而主怒臨及我儕或作否則背我儕與彼所立之誓恐主怒臨及我儕牧伯再謂會眾曰、當存其生、於是使彼為析新者、汲水者、服事會眾、循牧伯論彼所言、

彼眾為爾熱心、實非善意、蓋欲離間爾、使爾為彼熱心、

人將逐爾出會、且時將至、凡殺爾者、必以為此乃奉事天主、

耶戶曰、爾與我偕往、可見我為主如何熱中、於是使其乘車偕往、

主爾之天主所將付爾列邦之民、爾必滅之、勿加矜恤、勿事其神、恐使爾陷於網羅、

掃羅曰、約拿單、必致爾於死、原文作爾必死若不然、願天主從重罰我、

門徒雅各約翰見此、曰、主、欲我命火自天降而滅之、如昔以利亞所行乎、耶穌顧而責之曰、爾心如何、爾自不知、

生擒亞瑪力王亞甲、以刃殲滅其民、掃羅與民惜亞甲、亦惜其牛羊及羔之嘉者次者、與諸美物、不欲翦滅、惟惡劣羸弱者、盡翦滅之、

耶戶不盡心遵守主以色列天主之律法、昔耶羅波安犯罪、使以色列人陷於罪、耶戶不離其罪、

我為彼作證、彼熱中事天主、但不由知識也、