夫基遍人、原為亞摩利族之遺民、不屬以色列族、以色列族與之盟約、掃羅為以色列及猶大人熱中、謀殺戮之、

原来这基遍人不是以色列人，乃是亚摩利人中所剩的；以色列人曾向他们起誓，不杀灭他们，扫罗却为以色列人和犹大人发热心，想要杀灭他们。大卫王召了他们来，

大卫王召了基遍人来，跟他们说话。基遍人不是以色列人，而是亚摩利人中所剩下的人。以色列人曾向他们起誓，扫罗却为以色列人和犹大人大发热心，追杀他们，为了要消灭他们。

大卫王召了基遍人来，跟他们说话。基遍人不是以色列人，而是亚摩利人中所剩下的人。以色列人曾向他们起誓，扫罗却为以色列人和犹大人大发热心，追杀他们，为了要消灭他们。

原来基遍人不是以色列人，他们是亚摩利人的遗民。以色列人曾起誓不伤害他们，但扫罗为以色列人和犹大人发热心，试图铲除基遍人。大卫就召来基遍人，

原来基遍人不是以色列人，而是亚摩利人中余剩的后人。以色列人曾经起誓与他们立约，但扫罗却为以色列人和犹大人发热心，设法要击杀他们。王把基遍人召了来，对他们说话。

原來這基遍人不是以色列人，乃是亞摩利人中所剩的；以色列人曾向他們起誓，不殺滅他們，掃羅卻為以色列人和猶大人發熱心，想要殺滅他們。大衛王召了他們來，

大衛王召了基遍人來，跟他們說話。基遍人不是以色列人，而是亞摩利人中所剩下的人。以色列人曾向他們起誓，掃羅卻為以色列人和猶大人大發熱心，追殺他們，為了要消滅他們。

大衛王召了基遍人來，跟他們說話。基遍人不是以色列人，而是亞摩利人中所剩下的人。以色列人曾向他們起誓，掃羅卻為以色列人和猶大人大發熱心，追殺他們，為了要消滅他們。

原來基遍人不是以色列人，他們是亞摩利人的遺民。以色列人曾起誓不傷害他們，但掃羅為以色列人和猶大人發熱心，試圖剷除基遍人。大衛就召來基遍人，

原來基遍人不是以色列人，而是亞摩利人中餘剩的後人。以色列人曾經起誓與他們立約，但掃羅卻為以色列人和猶大人發熱心，設法要擊殺他們。王把基遍人召了來，對他們說話。

基遍人原來不是以色列人，乃是亞摩利人中剩下來的；以色列人曾經和他們有誓約；掃羅卻對以色列人和猶大人生了妒愛熱情，想法子要擊殺基遍人。大衛王把基遍人召了來，問他們說：

王就召來基遍人，向他們問話。這基遍人不是以色列人，而是亞摩利人中的餘剩者。以色列人曾向他們起過誓，掃羅卻因他對以色列人和猶大人的熱心而圖謀要殺滅他們。

初基遍人不屬以色列族、乃亞摩哩族遺民。以色列族與之盟約、掃羅為以色列猶大二族熱中而殺之、至是大闢召基遍人、

大衛召基遍人而問之、此基遍人、原不屬以色列人、乃屬所遺之亞摩利人、以色列人曾與之立誓不殺之、掃羅為以色列人及猶大人熱中欲滅之、或作掃羅忌彼與以色列人猶大人雜居欲滅之

The king summoned the Gibeonites and spoke to them.( Now the Gibeonites were not a part of Israel but were survivors of the Amorites; the Israelites had sworn to spare them, but Saul in his zeal for Israel and Judah had tried to annihilate them.)

The people of Gibeon weren’t a part of Israel. Instead, they were some of the Amorites who were still left alive. The Israelites had promised to spare them. But Saul had tried to put an end to them. That’s because he wanted to make Israel and Judah strong. So now King David sent for the people of Gibeon and spoke to them.

So the king called the Gibeonites and spoke to them. Now the Gibeonites were not of the people of Israel but of the remnant of the Amorites. Although the people of Israel had sworn to spare them, Saul had sought to strike them down in his zeal for the people of Israel and Judah.

So the king summoned the Gibeonites. They were not part of Israel but were all that was left of the nation of the Amorites. The people of Israel had sworn not to kill them, but Saul, in his zeal for Israel and Judah, had tried to wipe them out.

The Gibeonites were not Israelites but rather a remnant of the Amorites. The Israelites had taken an oath concerning them, but Saul had tried to kill them in his zeal for the Israelites and Judah. So David summoned the Gibeonites and spoke to them.

So the king called the Gibeonites and spoke to them( now the Gibeonites were not of the sons of Israel, but of the remnant of the Amorites, and the sons of Israel had made a covenant with them, but Saul had sought to kill them in his zeal for the sons of Israel and Judah).

So the king called the Gibeonites and spoke to them. Now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; the children of Israel had sworn protection to them, but Saul had sought to kill them in his zeal for the children of Israel and Judah.

And the king called the Gibeonites, and said unto them( now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them: and Saul sought to slay them in his zeal for the children of Israel and Judah);

The Gibeonites were not Israelites but rather a remnant of the Amorites. The Israelites had taken an oath concerning them, but Saul had tried to kill them in his zeal for the Israelites and Judah. So David summoned the Gibeonites and spoke to them.

And the king called the Gibeonites, and said unto them;( now the Gibeonites[ were] not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them: and Saul sought to slay them in his zeal to the children of Israel and Judah.)

So the king summoned the Gibeonites and spoke with them.( Now the Gibeonites were not descendants of Israel; they were a remnant of the Amorites. The Israelites had made a promise to them, but Saul tried to kill them because of his zeal for the people of Israel and Judah.)

The king called the Gibeonites, and said to them( now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites, and the children of Israel had sworn to them; and Saul sought to kill them in his zeal for the children of Israel and Judah);

越至四世、爾之苗裔、必歸斯土、蓋亞摩利族之罪、尚未貫盈、

基遍居民、聞約書亞所行於耶利哥及艾之事、乃行詭譎、佯為使者、以驢負舊囊、與既裂復縫之酒革囊、足著舊而且補之履、身服舊衣、所備之餅、則乾而霉焉、至吉甲營、見約書亞、謂彼與以色列人曰、我自遠方來、請與立約、以色列人謂希未人曰、爾殆居於我中、焉能與爾立約、其人謂約書亞曰、我乃爾僕、約書亞曰、爾曹何人、奚自而來、曰、僕緣爾上帝耶和華之名、來自極遠之地、蓋我聞其聲譽、及其所行於埃及、暨所行於約但東之亞摩利二王、即希實本王西宏、都亞斯他錄之巴珊王噩、我之長老、與我本土居民、謂我曰、當攜途間餱糧、往迎之曰、我乃爾僕、請與立約、我啟行詣爾時、自家所取之餅尚熱、今則乾而霉矣、革囊盛酒、其時尚新、今則裂矣、因路甚遠、衣履悉敝、以色列人遂食其糧、而不諮諏耶和華、約書亞與之修好立約、容其生存、會中牧伯向之發誓、立約後、越三日、聞其為鄰、居於其中、以色列人啟行、三日至其邑、即基遍、基非拉、比錄、基列耶琳、以色列人不擊之、因其牧伯曾指以色列之上帝耶和華、向之發誓、會眾遂怨牧伯、牧伯謂會眾曰、我儕既指以色列之上帝耶和華而誓、不可害之、既與之誓、必容其生存、免震怒及我、又曰、當容其生存、於是使為採薪者、汲水者、服事會眾、遵牧伯所言、

夫彼為爾熱衷、非善也、乃欲間爾、使爾為彼熱衷、

人將逐爾出會、且時將至、殺爾者、自以為事上帝也、

曰、與我偕往、視我為耶和華之熱中、乃使之乘車、

爾上帝耶和華所付爾之民、必翦滅之、勿加顧惜、勿事其神、蓋為爾之坎阱、○

掃羅曰、約拿單、爾必死、不然、願上帝罰我維倍、

其徒雅各約翰見之、曰、主欲我令火自天而降、以滅之乎、耶穌顧而責之、

生擒亞瑪力王亞甲、以刃盡滅其民、掃羅與民惜亞甲、暨牛羊犢羔之嘉者、及諸美物、不盡滅之、惟陋劣者、則悉殲焉、○

然耶戶不專心注意、遵行以色列上帝耶和華之法律、不離棄耶羅波安陷以色列人之罪、○

我為之證、彼為上帝熱衷、但不依真知焉、