For all my father’s house were but dead men before my Lord the king. Yet you set your servant among those who eat at your own table. Therefore what right have I still to cry out anymore to the king?”

因为我祖全家的人，在我主我王面前都算为死人，王却使仆人在王的席上同人吃饭，我现在向王还能辨理诉冤吗？”

因为我祖全家的人，在我主我王面前不过是该死的人，王却使仆人列在王的席上吃饭的人当中，我现在还有什么权利能向王请求呢？”

因为我祖全家的人，在我主我王面前不过是该死的人，王却使仆人列在王的席上吃饭的人当中，我现在还有什么权利能向王请求呢？”

我父全家在我主我王面前都是该死的，但王却让我与王同席吃饭，我还能向王要求什么呢？”

因为我祖父全家的人，在我主我王面前都算不得什么，都不过是该死的人；你却使仆人在你席上与你一同吃饭。我还有什么权利再向王哀求什么呢？”

因為我祖全家的人，在我主我王面前都算為死人，王卻使僕人在王的席上同人吃飯，我現在向王還能辨理訴冤嗎？」

因為我祖全家的人，在我主我王面前不過是該死的人，王卻使僕人列在王的席上吃飯的人當中，我現在還有甚麼權利能向王請求呢？」

因為我祖全家的人，在我主我王面前不過是該死的人，王卻使僕人列在王的席上吃飯的人當中，我現在還有甚麼權利能向王請求呢？」

我父全家在我主我王面前都是該死的，但王卻讓我與王同席吃飯，我還能向王要求什麼呢？」

因為我祖父全家的人，在我主我王面前都算不得甚麼，都不過是該死的人；你卻使僕人在你席上與你一同吃飯。我還有甚麼權利再向王哀求甚麼呢？”

因為我祖我父全家在我主我王面前不過是該死的人；王卻使僕人列在王席上喫飯的人中間。我還有甚麼權利再向王哀呼呢？』

我父的全家，本來就在我主我王面前什麼都不是，只不過是該死之人，你卻把僕人安排在你筵席上吃飯的人當中。我還有什麼權利向王呼求更多呢？」

蓋我祖全家、於我主我王前、咸如死者、然爾使僕列於同席者中、我尚有何理、可籲於王、

我祖全家、當殞沒於我主我王前、乃爾待臣僕、視若上賓、我尚有何詞、赴愬於王。

我祖祖原文作父全家之人、在我主我王前無不當死、乃王使僕食於王之席、僕尚有何理可辨、尚敢在王前鳴冤乎、

All my grandfather’s descendants deserved nothing but death from my lord the king, but you gave your servant a place among those who eat at your table. So what right do I have to make any more appeals to the king?”

You should have put all the members of my grandfather’s family to death, including me. Instead, you always provided what I needed. So what right do I have to make any more appeals to you?”

For all my father’s house were but men doomed to death before my lord the king, but you set your servant among those who eat at your table. What further right have I, then, to cry to the king?”

All my relatives and I could expect only death from you, my lord, but instead you have honored me by allowing me to eat at your own table! What more can I ask?”

For my grandfather’s entire family deserves death from my lord the king, but you set your servant among those who eat at your table. So what further right do I have to keep on making appeals to the king?”

For all my father’s household was only people worthy of death to my lord the king; yet you placed your servant among those who ate at your own table. So what right do I still have, that I should complain anymore to the king?”

For all my father’s house were but dead men before my lord the king; yet didst thou set thy servant among them that did eat at thine own table. What right therefore have I yet that I should cry any more unto the king?

For my grandfather’s entire family deserves death from my lord the king, but you set your servant among those who eat at your table. So what further right do I have to keep on making appeals to the king?”

For all[ of] my father’s house were but dead men before my lord the king: yet didst thou set thy servant among them that did eat at thine own table. What right therefore have I yet to cry any more unto the king?

After all, there was no one in the entire house of my grandfather who did not deserve death from my lord the king. But instead you allowed me to eat at your own table! What further claim do I have to ask the king for anything?”

For all my father’s house were but dead men before my lord the king; yet you set your servant among those who ate at your own table. What right therefore have I yet that I should cry any more to the king?”

So Mephibosheth dwelt in Jerusalem, for he ate continually at the king’s table. And he was lame in both his feet.

You therefore, and your sons and your servants, shall work the land for him, and you shall bring in the harvest, that your master’s son may have food to eat. But Mephibosheth your master’s son shall eat bread at my table always.” Now Ziba had fifteen sons and twenty servants.

It came to pass, at the end of seven years, that the woman returned from the land of the Philistines; and she went to make an appeal to the king for her house and for her land.

This thing that you have done is not good. As the Lord lives, you deserve to die, because you have not guarded your master, the LORD’s anointed. And now see where the king’s spear is, and the jug of water that was by his head.”

I am not worthy of the least of all the mercies and of all the truth which You have shown Your servant; for I crossed over this Jordan with my staff, and now I have become two companies.

let seven men of his descendants be delivered to us, and we will hang them before the Lord in Gibeah of Saul, whom the Lord chose.” And the king said,“ I will give them.”But the king spared Mephibosheth the son of Jonathan, the son of Saul, because of the LORD’s oath that was between them, between David and Jonathan the son of Saul.So the king took Armoni and Mephibosheth, the two sons of Rizpah the daughter of Aiah, whom she bore to Saul, and the five sons of Michal the daughter of Saul, whom she brought up for Adriel the son of Barzillai the Meholathite;and he delivered them into the hands of the Gibeonites, and they hanged them on the hill before the Lord. So they fell, all seven together, and were put to death in the days of harvest, in the first days, in the beginning of barley harvest.

So David said to him,“ Do not fear, for I will surely show you kindness for Jonathan your father’s sake, and will restore to you all the land of Saul your grandfather; and you shall eat bread at my table continually.”Then he bowed himself, and said,“ What is your servant, that you should look upon such a dead dog as I?”