Since the Lord had decreed that Ahithophel’s good advice be undermined in order to bring about Absalom’s ruin, Absalom and all the men of Israel said,“ The advice of Hushai the Archite is better than Ahithophel’s advice.”

押沙龙和以色列众人说：“亚基人户筛的计谋比亚希多弗的计谋更好！”这是因耶和华定意破坏亚希多弗的良谋，为要降祸与押沙龙。

押沙龙和以色列众人都说：“亚基人户筛的计谋比亚希多弗的更好！”这是因为耶和华定意破坏亚希多弗的良谋，为的是耶和华要降祸给押沙龙。

押沙龙和以色列众人都说：“亚基人户筛的计谋比亚希多弗的更好！”这是因为耶和华定意破坏亚希多弗的良谋，为的是耶和华要降祸给押沙龙。

押沙龙和以色列众人都说：“亚基人户筛的主意比亚希多弗的好！”其实是耶和华决定破坏亚希多弗的巧计，好把灾祸降在押沙龙身上。

押沙龙和以色列众人都说：“亚基人户筛的谋略比亚希多弗的好。”因为耶和华定意要破坏亚希多弗的好计谋，为要降灾祸给押沙龙。

押沙龍和以色列眾人說：「亞基人戶篩的計謀比亞希多弗的計謀更好！」這是因耶和華定意破壞亞希多弗的良謀，為要降禍與押沙龍。

押沙龍和以色列眾人都說：「亞基人戶篩的計謀比亞希多弗的更好！」這是因為耶和華定意破壞亞希多弗的良謀，為的是耶和華要降禍給押沙龍。

押沙龍和以色列眾人都說：「亞基人戶篩的計謀比亞希多弗的更好！」這是因為耶和華定意破壞亞希多弗的良謀，為的是耶和華要降禍給押沙龍。

押沙龍和以色列眾人都說：「亞基人戶篩的主意比亞希多弗的好！」其實是耶和華決定破壞亞希多弗的巧計，好把災禍降在押沙龍身上。

押沙龍和以色列眾人都說：“亞基人戶篩的謀略比亞希多弗的好。”因為耶和華定意要破壞亞希多弗的好計謀，為要降災禍給押沙龍。

押沙龍和以色列眾人都說：『亞基人戶篩的計謀比亞希多弗的計謀更好。』這是因為永恆主命定要破壞亞希多弗的好計謀，為要降災禍於押沙龍的。

押沙龍和以色列眾人都說：「亞基人戶篩的建議比亞希多弗的建議好。」耶和華定意要破壞亞希多弗的好建議，好降災禍給押沙龍。

押沙龍及以色列眾曰、亞基人戶篩之謀、較亞希多弗之謀尤善、蓋耶和華預定敗亞希多弗之謀、以禍押沙龍、○

押沙龍及以色列族眾曰、亞其人戶篩之議、較亞希多弗尤善。蓋耶和華欲廢亞希多弗議、以敗押沙龍。

押沙龍及以色列人曰、亞基人戶篩之計、較亞希多弗之計尤善、蓋主使亞希多弗之善計、廢而不用、以降禍於押沙龍、

Absalom and all the men of Israel said,“ The advice of Hushai the Arkite is better than that of Ahithophel.” For the Lord had determined to frustrate the good advice of Ahithophel in order to bring disaster on Absalom.

Absalom and all the men of Israel agreed. They said,“ The advice of Hushai, the Arkite, is better than the advice of Ahithophel.” The Lord had decided that Ahithophel’s good advice would fail. The Lord wanted to bring horrible trouble on Absalom.

And Absalom and all the men of Israel said,“ The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the Lord had ordained to defeat the good counsel of Ahithophel, so that the Lord might bring harm upon Absalom.

Then Absalom and all the men of Israel said,“ Hushai’s advice is better than Ahithophel’s.” For the Lord had determined to defeat the counsel of Ahithophel, which really was the better plan, so that he could bring disaster on Absalom!

Since the LORD had decreed that Ahithophel’s good advice be undermined in order to bring about Absalom’s ruin, Absalom and all the men of Israel said,“ The advice of Hushai the Archite is better than Ahithophel’s advice.”

Then Absalom and all the men of Israel said,“ The advice of Hushai the Archite is better than the advice of Ahithophel.” For the Lord had ordained to foil the good advice of Ahithophel, in order for the Lord to bring disaster on Absalom.

So Absalom and all the men of Israel said,“ The advice of Hushai the Archite is better than the advice of Ahithophel.” For the Lord had purposed to defeat the good advice of Ahithophel, to the intent that the Lord might bring disaster on Absalom.

And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For Jehovah had ordained to defeat the good counsel of Ahithophel, to the intent that Jehovah might bring evil upon Absalom.

And Absalom and all the men of Israel said, The counsel of Hushai the Archite[ is] better than the counsel of Ahithophel. For the LORD had appointed to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom.

Then Absalom and all the men of Israel said,“ The advice of Hushai the Arkite sounds better than the advice of Ahithophel.” Now the LORD had decided to frustrate the sound advice of Ahithophel, so that the LORD could bring disaster on Absalom.

Absalom and all the men of Israel said,“ The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For Yahweh had ordained to defeat the good counsel of Ahithophel, to the intent that Yahweh might bring evil on Absalom.

but if you return to the city and tell Absalom,‘ I will be your servant, my king! Previously, I was your father’s servant, but now I will be your servant,’ then you can counteract Ahithophel’s counsel for me.

“ The master praised the unrighteous manager because he had acted astutely. For the sons of this age are more astute than the sons of light in dealing with their own people.

Then someone reported to David:“ Ahithophel is among the conspirators with Absalom.”“ Lord,” David pleaded,“ please turn the counsel of Ahithophel into foolishness!”

For the wisdom of this world is foolishness with God, since it is written: He catches the wise in their craftiness;

Many plans are in a man’s heart, but the Lord’s decree will prevail.

No wisdom, no understanding, and no counsel will prevail against the Lord.

For it is written: I will destroy the wisdom of the wise, and I will set aside the understanding of the experts.Where is the philosopher? Where is the scholar? Where is the debater of this age? Hasn’t God made the world’s wisdom foolish?

Now the advice Ahithophel gave in those days was like someone asking about a word from God— such was the regard that both David and Absalom had for Ahithophel’s advice.

Devise a plan; it will fail. Make a prediction; it will not happen. For God is with us.

But Sihon king of Heshbon would not let us travel through his land, for the Lord your God had made his spirit stubborn and his heart obstinate in order to hand him over to you, as has now taken place.

He frustrates the schemes of the crafty so that they achieve no success.He traps the wise in their craftiness so that the plans of the deceptive are quickly brought to an end.They encounter darkness by day, and they grope at noon as if it were night.

If they hide themselves on the top of Carmel, from there I will track them down and seize them; if they conceal themselves from My sight on the sea floor, from there I will command the sea serpent to bite them.

While he was still speaking to him, the king asked,“ Have we made you the king’s counselor? Stop, why should you lose your life?” So the prophet stopped, but he said,“ I know that God intends to destroy you, because you have done this and have not listened to my advice.”

For He spoke, and it came into being; He commanded, and it came into existence.The Lord frustrates the counsel of the nations; He thwarts the plans of the peoples.

“ Your name will no longer be Jacob,” He said.“ It will be Israel because you have struggled with God and with men and have prevailed.”

However, I have let you live for this purpose: to show you My power and to make My name known in all the earth.

The Lord has revealed Himself; He has executed justice, striking down the wicked by the work of their hands. Higgaion. Selah

But Amaziah would not listen, for this turn of events was from God in order to hand them over to their enemies because they went after the gods of Edom.

Who is there who speaks and it happens, unless the Lord has ordained it?