And Absalom and all the men of Israel said,“ The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the Lord had ordained to defeat the good counsel of Ahithophel, so that the Lord might bring harm upon Absalom.

押沙龙和以色列众人说：“亚基人户筛的计谋比亚希多弗的计谋更好！”这是因耶和华定意破坏亚希多弗的良谋，为要降祸与押沙龙。

押沙龙和以色列众人都说：“亚基人户筛的计谋比亚希多弗的更好！”这是因为耶和华定意破坏亚希多弗的良谋，为的是耶和华要降祸给押沙龙。

押沙龙和以色列众人都说：“亚基人户筛的计谋比亚希多弗的更好！”这是因为耶和华定意破坏亚希多弗的良谋，为的是耶和华要降祸给押沙龙。

押沙龙和以色列众人都说：“亚基人户筛的主意比亚希多弗的好！”其实是耶和华决定破坏亚希多弗的巧计，好把灾祸降在押沙龙身上。

押沙龙和以色列众人都说：“亚基人户筛的谋略比亚希多弗的好。”因为耶和华定意要破坏亚希多弗的好计谋，为要降灾祸给押沙龙。

押沙龍和以色列眾人說：「亞基人戶篩的計謀比亞希多弗的計謀更好！」這是因耶和華定意破壞亞希多弗的良謀，為要降禍與押沙龍。

押沙龍和以色列眾人都說：「亞基人戶篩的計謀比亞希多弗的更好！」這是因為耶和華定意破壞亞希多弗的良謀，為的是耶和華要降禍給押沙龍。

押沙龍和以色列眾人都說：「亞基人戶篩的計謀比亞希多弗的更好！」這是因為耶和華定意破壞亞希多弗的良謀，為的是耶和華要降禍給押沙龍。

押沙龍和以色列眾人都說：「亞基人戶篩的主意比亞希多弗的好！」其實是耶和華決定破壞亞希多弗的巧計，好把災禍降在押沙龍身上。

押沙龍和以色列眾人都說：“亞基人戶篩的謀略比亞希多弗的好。”因為耶和華定意要破壞亞希多弗的好計謀，為要降災禍給押沙龍。

押沙龍和以色列眾人都說：『亞基人戶篩的計謀比亞希多弗的計謀更好。』這是因為永恆主命定要破壞亞希多弗的好計謀，為要降災禍於押沙龍的。

押沙龍和以色列眾人都說：「亞基人戶篩的建議比亞希多弗的建議好。」耶和華定意要破壞亞希多弗的好建議，好降災禍給押沙龍。

押沙龍及以色列眾曰、亞基人戶篩之謀、較亞希多弗之謀尤善、蓋耶和華預定敗亞希多弗之謀、以禍押沙龍、○

押沙龍及以色列族眾曰、亞其人戶篩之議、較亞希多弗尤善。蓋耶和華欲廢亞希多弗議、以敗押沙龍。

押沙龍及以色列人曰、亞基人戶篩之計、較亞希多弗之計尤善、蓋主使亞希多弗之善計、廢而不用、以降禍於押沙龍、

Absalom and all the men of Israel said,“ The advice of Hushai the Arkite is better than that of Ahithophel.” For the Lord had determined to frustrate the good advice of Ahithophel in order to bring disaster on Absalom.

Absalom and all the men of Israel agreed. They said,“ The advice of Hushai, the Arkite, is better than the advice of Ahithophel.” The Lord had decided that Ahithophel’s good advice would fail. The Lord wanted to bring horrible trouble on Absalom.

Then Absalom and all the men of Israel said,“ Hushai’s advice is better than Ahithophel’s.” For the Lord had determined to defeat the counsel of Ahithophel, which really was the better plan, so that he could bring disaster on Absalom!

Since the LORD had decreed that Ahithophel’s good advice be undermined in order to bring about Absalom’s ruin, Absalom and all the men of Israel said,“ The advice of Hushai the Archite is better than Ahithophel’s advice.”

Then Absalom and all the men of Israel said,“ The advice of Hushai the Archite is better than the advice of Ahithophel.” For the Lord had ordained to foil the good advice of Ahithophel, in order for the Lord to bring disaster on Absalom.

So Absalom and all the men of Israel said,“ The advice of Hushai the Archite is better than the advice of Ahithophel.” For the Lord had purposed to defeat the good advice of Ahithophel, to the intent that the Lord might bring disaster on Absalom.

And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For Jehovah had ordained to defeat the good counsel of Ahithophel, to the intent that Jehovah might bring evil upon Absalom.

Since the Lord had decreed that Ahithophel’s good advice be undermined in order to bring about Absalom’s ruin, Absalom and all the men of Israel said,“ The advice of Hushai the Archite is better than Ahithophel’s advice.”

And Absalom and all the men of Israel said, The counsel of Hushai the Archite[ is] better than the counsel of Ahithophel. For the LORD had appointed to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom.

Then Absalom and all the men of Israel said,“ The advice of Hushai the Arkite sounds better than the advice of Ahithophel.” Now the LORD had decided to frustrate the sound advice of Ahithophel, so that the LORD could bring disaster on Absalom.

Absalom and all the men of Israel said,“ The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For Yahweh had ordained to defeat the good counsel of Ahithophel, to the intent that Yahweh might bring evil on Absalom.

But if you return to the city and say to Absalom,‘ I will be your servant, O king; as I have been your father’s servant in time past, so now I will be your servant,’ then you will defeat for me the counsel of Ahithophel.

The master commended the dishonest manager for his shrewdness. For the sons of this world are more shrewd in dealing with their own generation than the sons of light.

And it was told David,“ Ahithophel is among the conspirators with Absalom.” And David said,“ O Lord, please turn the counsel of Ahithophel into foolishness.”

For the wisdom of this world is folly with God. For it is written,“ He catches the wise in their craftiness,”

Many are the plans in the mind of a man, but it is the purpose of the Lord that will stand.

No wisdom, no understanding, no counsel can avail against the Lord.

For it is written,“ I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart.”Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world?

Now in those days the counsel that Ahithophel gave was as if one consulted the word of God; so was all the counsel of Ahithophel esteemed, both by David and by Absalom.

Take counsel together, but it will come to nothing; speak a word, but it will not stand, for God is with us.

But Sihon the king of Heshbon would not let us pass by him, for the Lord your God hardened his spirit and made his heart obstinate, that he might give him into your hand, as he is this day.

He frustrates the devices of the crafty, so that their hands achieve no success.He catches the wise in their own craftiness, and the schemes of the wily are brought to a quick end.They meet with darkness in the daytime and grope at noonday as in the night.

If they hide themselves on the top of Carmel, from there I will search them out and take them; and if they hide from my sight at the bottom of the sea, there I will command the serpent, and it shall bite them.

But as he was speaking, the king said to him,“ Have we made you a royal counselor? Stop! Why should you be struck down?” So the prophet stopped, but said,“ I know that God has determined to destroy you, because you have done this and have not listened to my counsel.”

For he spoke, and it came to be; he commanded, and it stood firm.The Lord brings the counsel of the nations to nothing; he frustrates the plans of the peoples.

Then he said,“ Your name shall no longer be called Jacob, but Israel, for you have striven with God and with men, and have prevailed.”

But for this purpose I have raised you up, to show you my power, so that my name may be proclaimed in all the earth.

The Lord has made himself known; he has executed judgment; the wicked are snared in the work of their own hands. Higgaion. Selah

But Amaziah would not listen, for it was of God, in order that he might give them into the hand of their enemies, because they had sought the gods of Edom.

Who has spoken and it came to pass, unless the Lord has commanded it?