亞希多弗昔從大闢、今從押沙龍、所議之事、人視之若諮諏於上帝。

那时亚希多弗所出的主意好像人问神的话一样；他昔日给大卫，今日给押沙龙所出的主意，都是这样。

那时亚希多弗所出的主意好像人从上帝求问得来的话一样；他给大卫，给押沙龙所出的一切主意，都是这样。

那时亚希多弗所出的主意好像人从神求问得来的话一样；他给大卫，给押沙龙所出的一切主意，都是这样。

那时，亚希多弗出的主意如同是来自上帝的话，大卫曾对他言听计从，现在押沙龙也是一样。

那时，亚希多弗所出的策略，好像是人求问神得来的话一样。亚希多弗为大卫，或为押沙龙所出的策略都是这样。

那時亞希多弗所出的主意好像人問神的話一樣；他昔日給大衛，今日給押沙龍所出的主意，都是這樣。

那時亞希多弗所出的主意好像人從上帝求問得來的話一樣；他給大衛，給押沙龍所出的一切主意，都是這樣。

那時亞希多弗所出的主意好像人從神求問得來的話一樣；他給大衛，給押沙龍所出的一切主意，都是這樣。

那時，亞希多弗出的主意如同是來自上帝的話，大衛曾對他言聽計從，現在押沙龍也是一樣。

那時，亞希多弗所出的策略，好像是人求問神得來的話一樣。亞希多弗為大衛，或為押沙龍所出的策略都是這樣。

當那些日子、亞希多弗所定的計謀都像人求問上帝得來的話一樣；凡亞希多弗的計謀無論是為大衛定的、是為押沙龍定的、都是這樣。

在那些日子，亞希多弗所提的建議如同人向神求得的話語。亞希多弗的所有建議，無論是給大衛的還是給押沙龍的，都是如此。

當日亞希多弗所設之謀、如諮諏於上帝、為大衛、為押沙龍、皆如是、

當時亞希多弗定謀、人視之如問天主之言、昔為大衛定謀、今為押沙龍定謀、皆如是也、

Now in those days the advice Ahithophel gave was like that of one who inquires of God. That was how both David and Absalom regarded all of Ahithophel’s advice.

In those days the advice Ahithophel gave was as good as advice from someone who asks God for guidance. That’s what David and Absalom thought about all of Ahithophel’s advice.

Now in those days the counsel that Ahithophel gave was as if one consulted the word of God; so was all the counsel of Ahithophel esteemed, both by David and by Absalom.

Absalom followed Ahithophel’s advice, just as David had done. For every word Ahithophel spoke seemed as wise as though it had come directly from the mouth of God.

Now the advice Ahithophel gave in those days was like someone asking about a word from God— such was the regard that both David and Absalom had for Ahithophel’s advice.

Now the advice of Ahithophel, which he gave in those days, was taken as though one inquired of the word of God; so was all the advice of Ahithophel regarded by both David and Absalom.

Now the advice of Ahithophel, which he gave in those days, was as if one had inquired at the oracle of God. So was all the advice of Ahithophel both with David and with Absalom.

And the counsel of Ahithophel, which he gave in those days, was as if a man inquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.

Now the advice Ahithophel gave in those days was like someone asking about a word from God— such was the regard that both David and Absalom had for Ahithophel’s advice.

And the counsel of Ahithophel, which he counselled in those days,[ was] as if a man had enquired at the oracle of God: so[ was] all the counsel of Ahithophel both with David and with Absalom.

In those days Ahithophel’s advice was considered as valuable as a prophetic revelation. Both David and Absalom highly regarded the advice of Ahithophel.

The counsel of Ahithophel, which he gave in those days, was as if a man inquired at the inner sanctuary of God. All the counsel of Ahithophel both was like this with David and with Absalom.

亞希多弗、其祿人也、嘗為大闢議士、斯時獻祭於其祿、押沙龍召之與謀、於是叛黨日強、從者愈眾。

亞希多弗見所議不從則備驢反故邑、歸私第、以事囑其家人、自縊而死、葬於祖墓。

押沙龍及以色列族眾曰、亞其人戶篩之議、較亞希多弗尤善。蓋耶和華欲廢亞希多弗議、以敗押沙龍。

既而曰、父乎、天地主也、我讚爾、以此道、於智賢則隱之、於赤子則顯之、

因以曉人曰、寅畏上帝、即智慧、革去諸惡、即聰明。

蓋此世之智、上帝以為不智、經云、主令智者自中其詭計、又曰、主知智人之意不實、

爾中若有睿智特識、則必以溫柔智慧、彰其善行、如心懷嫉狠忿戾、則勿自矜、冒稱真理、此智非由上來、乃屬斯世、血氣所激、魔鬼所迷、有媢嫉、爭鬥、則必作亂、行惡貫盈、由上之智、即廉潔、和平、溫良、寛恕、恆存矜恤善行、絕諸偏視偽為、行和平者、種和平也、必結善果、

耶和華曰、我民愚昧、俱不知我、不明孰甚、作惡則智、為善則愚。

主見不義操會所行、稱其巧、蓋此世之人、其為身謀、較光明之人、尤巧也、○

智者迷惑愧恥、不勝憂疑、棄耶和華之道、鳥得為智。

大闢問耶和華曰、欲追其軍、可乎。追可及乎。曰、追之必及、諸物悉獲。

傳道者佩上帝明詔、共事者、賴上帝賜力、凡事因耶穌基督、讚美上帝、願榮光權力歸之、永世靡暨、

彼必立於祭司、以利亞撒前、以利亞撒用烏陵、諮諏我意、彼及以色列會眾、必聽斯命而出入。

自稱為智、適成愚魯、

惟人調劑香膏、一入毒蟲、則臭立變惡、人有尊榮、具智慧、名譽遠播、一行不善亦若是、

予向爾聖所。而舉手呼籲於上兮、請爾俯聞、

狡者敗其謀、使事不遂、

耶和華兮、其律全備、可以蘇困兮、其法真實、可以破愚兮、