And the counsel of Ahithophel, which he counselled in those days,[ was] as if a man had enquired at the oracle of God: so[ was] all the counsel of Ahithophel both with David and with Absalom.

那时亚希多弗所出的主意好像人问神的话一样；他昔日给大卫，今日给押沙龙所出的主意，都是这样。

那时亚希多弗所出的主意好像人从上帝求问得来的话一样；他给大卫，给押沙龙所出的一切主意，都是这样。

那时亚希多弗所出的主意好像人从神求问得来的话一样；他给大卫，给押沙龙所出的一切主意，都是这样。

那时，亚希多弗出的主意如同是来自上帝的话，大卫曾对他言听计从，现在押沙龙也是一样。

那时，亚希多弗所出的策略，好像是人求问神得来的话一样。亚希多弗为大卫，或为押沙龙所出的策略都是这样。

那時亞希多弗所出的主意好像人問神的話一樣；他昔日給大衛，今日給押沙龍所出的主意，都是這樣。

那時亞希多弗所出的主意好像人從上帝求問得來的話一樣；他給大衛，給押沙龍所出的一切主意，都是這樣。

那時亞希多弗所出的主意好像人從神求問得來的話一樣；他給大衛，給押沙龍所出的一切主意，都是這樣。

那時，亞希多弗出的主意如同是來自上帝的話，大衛曾對他言聽計從，現在押沙龍也是一樣。

那時，亞希多弗所出的策略，好像是人求問神得來的話一樣。亞希多弗為大衛，或為押沙龍所出的策略都是這樣。

當那些日子、亞希多弗所定的計謀都像人求問上帝得來的話一樣；凡亞希多弗的計謀無論是為大衛定的、是為押沙龍定的、都是這樣。

在那些日子，亞希多弗所提的建議如同人向神求得的話語。亞希多弗的所有建議，無論是給大衛的還是給押沙龍的，都是如此。

當日亞希多弗所設之謀、如諮諏於上帝、為大衛、為押沙龍、皆如是、

亞希多弗昔從大闢、今從押沙龍、所議之事、人視之若諮諏於上帝。

當時亞希多弗定謀、人視之如問天主之言、昔為大衛定謀、今為押沙龍定謀、皆如是也、

Now in those days the advice Ahithophel gave was like that of one who inquires of God. That was how both David and Absalom regarded all of Ahithophel’s advice.

In those days the advice Ahithophel gave was as good as advice from someone who asks God for guidance. That’s what David and Absalom thought about all of Ahithophel’s advice.

Now in those days the counsel that Ahithophel gave was as if one consulted the word of God; so was all the counsel of Ahithophel esteemed, both by David and by Absalom.

Absalom followed Ahithophel’s advice, just as David had done. For every word Ahithophel spoke seemed as wise as though it had come directly from the mouth of God.

Now the advice Ahithophel gave in those days was like someone asking about a word from God— such was the regard that both David and Absalom had for Ahithophel’s advice.

Now the advice of Ahithophel, which he gave in those days, was taken as though one inquired of the word of God; so was all the advice of Ahithophel regarded by both David and Absalom.

Now the advice of Ahithophel, which he gave in those days, was as if one had inquired at the oracle of God. So was all the advice of Ahithophel both with David and with Absalom.

And the counsel of Ahithophel, which he gave in those days, was as if a man inquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.

Now the advice Ahithophel gave in those days was like someone asking about a word from God— such was the regard that both David and Absalom had for Ahithophel’s advice.

In those days Ahithophel’s advice was considered as valuable as a prophetic revelation. Both David and Absalom highly regarded the advice of Ahithophel.

The counsel of Ahithophel, which he gave in those days, was as if a man inquired at the inner sanctuary of God. All the counsel of Ahithophel both was like this with David and with Absalom.

And Absalom sent for Ahithophel the Gilonite, David’s counsellor, from his city,[ even] from Giloh, while he offered sacrifices. And the conspiracy was strong; for the people increased continually with Absalom.

And when Ahithophel saw that his counsel was not followed, he saddled[ his] ass, and arose, and gat him home to his house, to his city, and put his household in order, and hanged himself, and died, and was buried in the sepulchre of his father.

And Absalom and all the men of Israel said, The counsel of Hushai the Archite[ is] better than the counsel of Ahithophel. For the LORD had appointed to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom.

At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.

And unto man he said, Behold, the fear of the Lord, that[ is] wisdom; and to depart from evil[ is] understanding.

For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.And again, The Lord knoweth the thoughts of the wise, that they are vain.

Who[ is] a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.This wisdom descendeth not from above, but[ is] earthly, sensual, devilish.For where envying and strife[ is], there[ is] confusion and every evil work.But the wisdom that is from above is first pure, then peaceable, gentle,[ and] easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.And the fruit of righteousness is sown in peace of them that make peace.

For my people[ is] foolish, they have not known me; they[ are] sottish children, and they have none understanding: they[ are] wise to do evil, but to do good they have no knowledge.

And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.

The wise[ men] are ashamed, they are dismayed and taken: lo, they have rejected the word of the LORD; and what wisdom[ is] in them?

And David enquired at the LORD, saying, Shall I pursue after this troop? shall I overtake them? And he answered him, Pursue: for thou shalt surely overtake[ them], and without fail recover[ all].

If any man speak,[ let him speak] as the oracles of God; if any man minister,[ let him do it] as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.

And he shall stand before Eleazar the priest, who shall ask[ counsel] for him after the judgment of Urim before the LORD: at his word shall they go out, and at his word they shall come in,[ both] he, and all the children of Israel with him, even all the congregation.

Professing themselves to be wise, they became fools,

Dead flies cause the ointment of the apothecary to send forth a stinking savour:[ so doth] a little folly him that is in reputation for wisdom[ and] honour.

Hear the voice of my supplications, when I cry unto thee, when I lift up my hands toward thy holy oracle.

He disappointeth the devices of the crafty, so that their hands cannot perform[ their] enterprise.

The law of the LORD[ is] perfect, converting the soul: the testimony of the LORD[ is] sure, making wise the simple.