或者主鑒我遭難眷顧我、緣今日受斯人之詛、而施恩施恩或作賜福於我、

或者耶和华见我遭难，为我今日被这人咒骂，就施恩与我。”

或者耶和华见我遭难，因我今日被这人咒骂而向我施恩。”

或者耶和华见我遭难，因我今日被这人咒骂而向我施恩。”

也许耶和华会体察我的困苦，因我今天所受的咒骂而赐福给我。”

也许耶和华看见我的苦难，就施恩与我，以取代今天这人对我的咒骂。”

或者耶和華見我遭難，為我今日被這人咒罵，就施恩與我。」

或者耶和華見我遭難，因我今日被這人咒罵而向我施恩。」

或者耶和華見我遭難，因我今日被這人咒罵而向我施恩。」

也許耶和華會體察我的困苦，因我今天所受的咒罵而賜福給我。」

也許耶和華看見我的苦難，就施恩與我，以取代今天這人對我的咒罵。”

或者永恆主見我遭難，為了我今天被這人咒罵，永恆主就以福報我也不一定。』

或許耶和華看見我的苦難，就以恩惠回報我，替代今天這人的咒罵。」

庶幾耶和華鑒我之冤、緣其今日之詛、報我以善、

庶幾耶和華眷顧我。緣其咒詛、加我以善。

It may be that the Lord will look upon my misery and restore to me his covenant blessing instead of his curse today.”

Maybe the Lord will see how much I’m suffering. Maybe he’ll bring back to me his covenant blessing instead of his curse I’m hearing today.”

It may be that the Lord will look on the wrong done to me, and that the Lord will repay me with good for his cursing today.”

And perhaps the Lord will see that I am being wronged and will bless me because of these curses today.”

Perhaps the LORD will see my affliction and restore goodness to me instead of Shimei’s curses today.”

Perhaps the Lord will look on my misery and return good to me instead of his cursing this day.”

It may be that the Lord will look on my affliction, and that the Lord will repay me with good for his cursing this day.”

It may be that Jehovah will look on the wrong done unto me, and that Jehovah will requite me good for his cursing of me this day.

Perhaps the Lord will see my affliction and restore goodness to me instead of Shimei’s curses today.”

It may be that the LORD will look on mine affliction, and that the LORD will requite me good for his cursing this day.

Perhaps the LORD will notice my affliction and this day grant me good in place of his curse.”

It may be that Yahweh will look on the wrong done to me, and that Yahweh will repay me good for the cursing of me today.”

惟主爾之天主不聽巴蘭、主爾之天主乃為爾變詛為祝、因主爾之天主愛爾故、

垂顧我之困苦、我之患難、赦免我一切罪孽、

我儕知萬事有益於愛天主者、即循其旨而蒙召也、

生我身之父、暫時任意懲我、惟賦畀我神之父懲我、乃為我之益、使我成聖、可同於彼、

天主聞其哀號、追念昔與亞伯拉罕以撒雅各所立之約、天主眷顧以色列人、特垂念之、

今我所受暫而且微之苦、為我備至大無比之永榮、

又使爾受患難者、與我儕共得平安、迨主耶穌偕其有能之天使由天而現之時、

可愛者乎、爾今遇火鍊試爾、勿異之以為遭非常之事、反當喜樂、因與基督共受苦也、使爾於其榮光顯現之時、亦可歡欣踴躍、爾為基督之名被詬、則為有福、因天主榮光之神、賦畀爾、賦畀爾原文作止於爾上基督為彼所謗讟、為爾所讚榮、有原文抄本無此二句爾中有人受苦、切勿因兇殺、偷竊、行惡、滋事而受苦、若緣為基督徒而受苦、則勿羞愧、當因此歸榮於天主、蓋時已至、天主之家先受鞫、若我儕先受鞫、則不信天主福音者、其終當何如、若義者僅得救而已、則不虔敬與犯罪者、將處何境、故循天主之旨受苦者、惟當行善、以靈魂託於誠實可信創造萬物之主、以靈魂託於誠實可信創造萬物之主或作創造之主誠實可信當以靈魂託之

主曰、我民居伊及、我見其苦、因受督役者虐待而號呼、已聞於我、我知其憂、我降臨以拯之、脫於伊及人手、導出斯土、至膏腴廣大流乳與蜜之地、即迦南族赫族亞摩利族比利洗族希未族耶布斯族所居之地、

人為我而詬詈爾、窘逐爾、造諸惡言、誹謗爾、則爾福矣、當欣喜歡樂、因在天爾之賞大也、蓋先爾諸先知、人亦曾如是窘逐之也、○

利亞懷孕生子、名之曰流便、流便譯即蒙眷得子之義蓋言主眷顧我苦、今而後、夫必愛我、再孕生子、曰、主聞我不見寵、復賜我子、故名之曰西緬西緬譯即聞知之義

許願曰、萬有之主、如垂顧婢之苦、念婢不忘、賜婢生男、則必使之歸主、至於畢生、薙髮之刀、不加其首、

雅各被主譴責、豈如其敵被主譴責、雖遇殺戮、豈如其敵所遇之殺戮、