And Absalom sent for Ahithophel the Gilonite, David’s counsellor, from his city,[ even] from Giloh, while he offered sacrifices. And the conspiracy was strong; for the people increased continually with Absalom.

押沙龙献祭的时候，打发人去将大卫的谋士、基罗人亚希多弗从他本城请了来。于是叛逆的势派甚大；因为随从押沙龙的人民，日渐增多。

押沙龙献祭的时候，派人去把大卫的谋士，基罗人亚希多弗从他本城基罗请来。于是叛乱越发强大，因为随从押沙龙的百姓日渐增多。

押沙龙献祭的时候，派人去把大卫的谋士，基罗人亚希多弗从他本城基罗请来。于是叛乱越发强大，因为随从押沙龙的百姓日渐增多。

押沙龙献祭的时候，还派人去把大卫的谋士亚希多弗从他的故乡基罗请来。反叛的势力大增，拥护押沙龙的民众越来越多。

押沙龙献祭的时候，差派人去把大卫的参谋基罗人亚希多弗从他的本城基罗请来。于是叛乱的势力越来越大，跟随押沙龙的人民也越来越多。

押沙龍獻祭的時候，打發人去將大衛的謀士、基羅人亞希多弗從他本城請了來。於是叛逆的勢派甚大；因為隨從押沙龍的人民，日漸增多。

押沙龍獻祭的時候，派人去把大衛的謀士，基羅人亞希多弗從他本城基羅請來。於是叛亂越發強大，因為隨從押沙龍的百姓日漸增多。

押沙龍獻祭的時候，派人去把大衛的謀士，基羅人亞希多弗從他本城基羅請來。於是叛亂越發強大，因為隨從押沙龍的百姓日漸增多。

押沙龍獻祭的時候，還派人去把大衛的謀士亞希多弗從他的故鄉基羅請來。反叛的勢力大增，擁護押沙龍的民眾越來越多。

押沙龍獻祭的時候，差派人去把大衛的參謀基羅人亞希多弗從他的本城基羅請來。於是叛亂的勢力越來越大，跟隨押沙龍的人民也越來越多。

押沙龍獻祭的時候、打發人去將大衛的參謀基羅人亞希多弗從他本城基羅請了來。於是謀叛的派勢強大起來；隨從押沙龍的人民也越來越多。

押沙龍獻祭的時候，派人去把大衛的謀士基羅人亞希多弗從他的本城基羅請了來。於是謀反勢力強大起來，擁護押沙龍的民眾越來越多。

大衛之謀士亞希多弗、基羅人也、押沙龍獻祭時、遣人召之、自其本邑基羅而來、叛黨勢強、民歸押沙龍者日眾、○

亞希多弗、其祿人也、嘗為大闢議士、斯時獻祭於其祿、押沙龍召之與謀、於是叛黨日強、從者愈眾。

押沙龍獻祭時、遣人延大衛謀士基祿人亞希多弗、自其邑基祿至、於是叛逆之勢愈大、或作叛逆之黨愈強從押沙龍之民日漸增益、

While Absalom was offering sacrifices, he also sent for Ahithophel the Gilonite, David’s counselor, to come from Giloh, his hometown. And so the conspiracy gained strength, and Absalom’s following kept on increasing.

While Absalom was offering sacrifices, he sent for Ahithophel. Ahithophel was David’s adviser. He came to Absalom from Giloh, his hometown. The number of people who followed Absalom kept growing. So he became more and more able to carry out his plans against David.

And while Absalom was offering the sacrifices, he sent for Ahithophel the Gilonite, David’s counselor, from his city Giloh. And the conspiracy grew strong, and the people with Absalom kept increasing.

While Absalom was offering the sacrifices, he sent for Ahithophel, one of David’s counselors who lived in Giloh. Soon many others also joined Absalom, and the conspiracy gained momentum.

While he was offering the sacrifices, Absalom sent for David’s adviser Ahithophel the Gilonite, from his city of Giloh. So the conspiracy grew strong, and the people supporting Absalom continued to increase.

And Absalom sent for Ahithophel the Gilonite, David’s counselor, from his city Giloh, while he was offering the sacrifices. And the conspiracy was strong, for the people continually increased with Absalom.

Then Absalom sent for Ahithophel the Gilonite, David’s counselor, from his city— from Giloh— while he offered sacrifices. And the conspiracy grew strong, for the people with Absalom continually increased in number.

And Absalom sent for Ahithophel the Gilonite, David’s counsellor, from his city, even from Giloh, while he was offering the sacrifices. And the conspiracy was strong; for the people increased continually with Absalom.

While he was offering the sacrifices, Absalom sent for David’s adviser Ahithophel the Gilonite, from his city of Giloh. So the conspiracy grew strong, and the people supporting Absalom continued to increase.

While he was offering sacrifices, Absalom sent for Ahithophel the Gilonite, David’s adviser, to come from his city, Giloh. The conspiracy was gaining momentum, and the people were starting to side with Absalom.

Absalom sent for Ahithophel the Gilonite, David’s counselor, from his city, even from Giloh, while he was offering the sacrifices. The conspiracy was strong; for the people increased continually with Absalom.

And[ one] told David, saying, Ahithophel[ is] among the conspirators with Absalom. And David said, O LORD, I pray thee, turn the counsel of Ahithophel into foolishness.

And Goshen, and Holon, and Giloh; eleven cities with their villages:

Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up[ his] heel against me.

And when Ahithophel saw that his counsel was not followed, he saddled[ his] ass, and arose, and gat him home to his house, to his city, and put his household in order, and hanged himself, and died, and was buried in the sepulchre of his father.

For[ it was] not an enemy[ that] reproached me; then I could have borne[ it]: neither[ was it] he that hated me[ that] did magnify[ himself] against me; then I would have hid myself from him:But[ it was] thou, a man mine equal, my guide, and mine acquaintance.We took sweet counsel together,[ and] walked unto the house of God in company.

And Absalom and all the men of Israel said, The counsel of Hushai the Archite[ is] better than the counsel of Ahithophel. For the LORD had appointed to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom.

And he brought him into the field of Zophim, to the top of Pisgah, and built seven altars, and offered a bullock and a ram on[ every] altar.

I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.

They proclaimed a fast, and set Naboth on high among the people.

Judge me, O God, and plead my cause against an ungodly nation: O deliver me from the deceitful and unjust man.For thou[ art] the God of my strength: why dost thou cast me off? why go I mourning because of the oppression of the enemy?

And Ahithophel[ was] the king’s counsellor: and Hushai the Archite[ was] the king’s companion:

They profess that they know God; but in works they deny[ him], being abominable, and disobedient, and unto every good work reprobate.

LORD, how are they increased that trouble me! many[ are] they that rise up against me.Many[ there be] which say of my soul,[ There is] no help for him in God. Selah.

But unto the wicked God saith, What hast thou to do to declare my statutes, or[ that] thou shouldest take my covenant in thy mouth?Seeing thou hatest instruction, and castest my words behind thee.When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.Thou givest thy mouth to evil, and thy tongue frameth deceit.Thou sittest[ and] speakest against thy brother; thou slanderest thine own mother’s son.These[ things] hast thou done, and I kept silence; thou thoughtest that I was altogether[ such an one] as thyself:[ but] I will reprove thee, and set[ them] in order before thine eyes.

And Balaam said unto Balak, Build me here seven altars, and prepare me here seven oxen and seven rams.

And Balak did as Balaam had said, and offered a bullock and a ram on[ every] altar.

And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people:

Then said Absalom to Ahithophel, Give counsel among you what we shall do.And Ahithophel said unto Absalom, Go in unto thy father’s concubines, which he hath left to keep the house; and all Israel shall hear that thou art abhorred of thy father: then shall the hands of all that[ are] with thee be strong.So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father’s concubines in the sight of all Israel.And the counsel of Ahithophel, which he counselled in those days,[ was] as if a man had enquired at the oracle of God: so[ was] all the counsel of Ahithophel both with David and with Absalom.

Trust ye not in a friend, put ye not confidence in a guide: keep the doors of thy mouth from her that lieth in thy bosom.For the son dishonoureth the father, the daughter riseth up against her mother, the daughter in law against her mother in law; a man’s enemies[ are] the men of his own house.

The sacrifice of the wicked[ is] abomination: how much more,[ when] he bringeth it with a wicked mind?

Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.To what purpose[ is] the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.When ye come to appear before me, who hath required this at your hand, to tread my courts?Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with;[ it is] iniquity, even the solemn meeting.Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear[ them].And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;