押沙龍獻祭時、遣人延大衛謀士基祿人亞希多弗、自其邑基祿至、於是叛逆之勢愈大、或作叛逆之黨愈強從押沙龍之民日漸增益、

押沙龙献祭的时候，打发人去将大卫的谋士、基罗人亚希多弗从他本城请了来。于是叛逆的势派甚大；因为随从押沙龙的人民，日渐增多。

押沙龙献祭的时候，派人去把大卫的谋士，基罗人亚希多弗从他本城基罗请来。于是叛乱越发强大，因为随从押沙龙的百姓日渐增多。

押沙龙献祭的时候，派人去把大卫的谋士，基罗人亚希多弗从他本城基罗请来。于是叛乱越发强大，因为随从押沙龙的百姓日渐增多。

押沙龙献祭的时候，还派人去把大卫的谋士亚希多弗从他的故乡基罗请来。反叛的势力大增，拥护押沙龙的民众越来越多。

押沙龙献祭的时候，差派人去把大卫的参谋基罗人亚希多弗从他的本城基罗请来。于是叛乱的势力越来越大，跟随押沙龙的人民也越来越多。

押沙龍獻祭的時候，打發人去將大衛的謀士、基羅人亞希多弗從他本城請了來。於是叛逆的勢派甚大；因為隨從押沙龍的人民，日漸增多。

押沙龍獻祭的時候，派人去把大衛的謀士，基羅人亞希多弗從他本城基羅請來。於是叛亂越發強大，因為隨從押沙龍的百姓日漸增多。

押沙龍獻祭的時候，派人去把大衛的謀士，基羅人亞希多弗從他本城基羅請來。於是叛亂越發強大，因為隨從押沙龍的百姓日漸增多。

押沙龍獻祭的時候，還派人去把大衛的謀士亞希多弗從他的故鄉基羅請來。反叛的勢力大增，擁護押沙龍的民眾越來越多。

押沙龍獻祭的時候，差派人去把大衛的參謀基羅人亞希多弗從他的本城基羅請來。於是叛亂的勢力越來越大，跟隨押沙龍的人民也越來越多。

押沙龍獻祭的時候、打發人去將大衛的參謀基羅人亞希多弗從他本城基羅請了來。於是謀叛的派勢強大起來；隨從押沙龍的人民也越來越多。

押沙龍獻祭的時候，派人去把大衛的謀士基羅人亞希多弗從他的本城基羅請了來。於是謀反勢力強大起來，擁護押沙龍的民眾越來越多。

大衛之謀士亞希多弗、基羅人也、押沙龍獻祭時、遣人召之、自其本邑基羅而來、叛黨勢強、民歸押沙龍者日眾、○

亞希多弗、其祿人也、嘗為大闢議士、斯時獻祭於其祿、押沙龍召之與謀、於是叛黨日強、從者愈眾。

While Absalom was offering sacrifices, he also sent for Ahithophel the Gilonite, David’s counselor, to come from Giloh, his hometown. And so the conspiracy gained strength, and Absalom’s following kept on increasing.

While Absalom was offering sacrifices, he sent for Ahithophel. Ahithophel was David’s adviser. He came to Absalom from Giloh, his hometown. The number of people who followed Absalom kept growing. So he became more and more able to carry out his plans against David.

And while Absalom was offering the sacrifices, he sent for Ahithophel the Gilonite, David’s counselor, from his city Giloh. And the conspiracy grew strong, and the people with Absalom kept increasing.

While Absalom was offering the sacrifices, he sent for Ahithophel, one of David’s counselors who lived in Giloh. Soon many others also joined Absalom, and the conspiracy gained momentum.

While he was offering the sacrifices, Absalom sent for David’s adviser Ahithophel the Gilonite, from his city of Giloh. So the conspiracy grew strong, and the people supporting Absalom continued to increase.

And Absalom sent for Ahithophel the Gilonite, David’s counselor, from his city Giloh, while he was offering the sacrifices. And the conspiracy was strong, for the people continually increased with Absalom.

Then Absalom sent for Ahithophel the Gilonite, David’s counselor, from his city— from Giloh— while he offered sacrifices. And the conspiracy grew strong, for the people with Absalom continually increased in number.

And Absalom sent for Ahithophel the Gilonite, David’s counsellor, from his city, even from Giloh, while he was offering the sacrifices. And the conspiracy was strong; for the people increased continually with Absalom.

While he was offering the sacrifices, Absalom sent for David’s adviser Ahithophel the Gilonite, from his city of Giloh. So the conspiracy grew strong, and the people supporting Absalom continued to increase.

And Absalom sent for Ahithophel the Gilonite, David’s counsellor, from his city,[ even] from Giloh, while he offered sacrifices. And the conspiracy was strong; for the people increased continually with Absalom.

While he was offering sacrifices, Absalom sent for Ahithophel the Gilonite, David’s adviser, to come from his city, Giloh. The conspiracy was gaining momentum, and the people were starting to side with Absalom.

Absalom sent for Ahithophel the Gilonite, David’s counselor, from his city, even from Giloh, while he was offering the sacrifices. The conspiracy was strong; for the people increased continually with Absalom.

或告大衛曰、亞希多弗亦在判黨之中、從押沙龍、大衛禱曰、求主敗亞希多弗之謀、或作亞希多弗定謀求主使人視為愚

歌珊、何倫、基落、共十一邑、與其鄉里、

素與我交好為我所倚賴與我共食者、亦舉足踶我、舉足踶我原文作向我舉踵

亞希多弗見不用其計、則備驢返故邑、至己家、留遺言、自縊而死、葬於父墓、○

毀謗我者、素非仇人、若是仇人、尚可忍耐、向我狂傲者、素非憾我之人、若是憾我之人、猶可隱避、不料是爾、爾原是我之同儕、我之密友、我之知已、爾與我談論悅心、在大會中、同登天主之殿、

押沙龍及以色列人曰、亞基人戶篩之計、較亞希多弗之計尤善、蓋主使亞希多弗之善計、廢而不用、以降禍於押沙龍、

乃導之至鎖腓木田、在毘斯迦山巔、或作乃導之登毘斯迦山巔在守望之處建祭臺七、於各臺獻犢一、羊一、

我言此、非指爾曹諸人、我所選者我知之、此為應經所載云、與我同食者、舉踵踶我、

傳令禁食、使拿伯坐於民間高位、

求天主在不仁不義之民中、為我伸冤、拯救我脫離奸詐邪惡之人、天主素嘗護庇我、今因何遺棄我、因何使我受仇敵凌虐、時常悲哀、

亞希多弗亦為王之議士、亞基人戶篩為王之友、

彼自言識天主、而行則拒之、皆為可憎者、違逆者、絕於諸善者、

主歟、我之仇人極多、攻擊我者亦甚眾、有多人議論我、曰、彼必不得天主之拯救、細拉、

天主向惡人曰、爾為何傳述我之律法、口講我之盟約、其實爾厭惡我之訓誨、將我之言語、棄置於後、見盜賊即與之同群、又與姦淫之人結交、肆口出惡言、以舌編造詭語、坐而讒譭爾之親兄、誣謗爾之胞弟、爾行此事、我暫時未言、爾以為我與爾無異、其實我必責罰爾、將爾之罪惡、列在爾之目前、

巴蘭謂巴勒曰、爾在此為我建祭臺七、備犢七、羊七、

巴勒循巴蘭言而行、每祭臺上獻犢一、羊一、

書云、當傳令禁食、使拿伯坐於民間高位、

押沙龍謂亞希多弗曰、爾曹計議、當如何以行、亞希多弗對押沙龍曰、爾父留妃嬪以守宮殿、爾盍與之偕寢、以色列人聞爾行此、知爾父必憾爾、或作以色列人聞爾行此必以為爾父難與爾和好凡從爾者心愈堅定、心愈堅定或作愈協力助爾於是人為押沙龍張幕在宮殿平頂之上、押沙龍在以色列眾人目前、入幕、與父之妃嬪偕寢、當時亞希多弗定謀、人視之如問天主之言、昔為大衛定謀、今為押沙龍定謀、皆如是也、

勿信同儔、勿恃密友、或作謹防同儔勿信密友向眷愛之妻、亦謹守爾口、蓋子侮父、女違母、媳逆姑、人之仇敵、即己家之人、

惡人平素獻祭、猶為可憎、況以惡意而獻之乎、

爾所多瑪之侯伯、當聽主言、爾俄摩拉之民、當傾耳聽我天主之訓、主云、爾獻多祭、與我何益、以牡綿羊獻為火焚祭、及肥畜之脂、為我所厭、牛血、羔血、牡山羊之血、非我所悅、爾來覲我、誰索此於爾、爾惟踐踏我之院宇、毋復獻無益之祭、馨香馨香或作焚香我甚憎之、月朔、安息日、大會之日、我所厭棄、守節期、又復行惡、我所不容、爾之朔日、節期、我心厭惡、我視若重負、難再容忍、爾舉手禱告、我掩目不顧、爾雖多祈禱、我不俯聽、因爾殺無辜、手滿血跡、當洗滌自潔、於我目前除爾惡行、不復作惡、