我儕終必死亡、如水傾地、不能復聚、惟天主不偏待人、或作天主不使人喪命必設一法、使逃亡者終得旋歸、

我们都是必死的，如同水泼在地上，不能收回。神并不夺取人的性命，乃设法使逃亡的人不致成为赶出、回不来的。

我们都必死，如同水泼在地上，不能收回。上帝不会让人不死，但仍设法使逃亡的人不致成为赶出、回不来的人。

我们都必死，如同水泼在地上，不能收回。神不会让人不死，但仍设法使逃亡的人不致成为赶出、回不来的人。

人都难免一死，就像覆水难收。然而，上帝不是要夺取人的性命，而是要设法使流亡的人重新回来。

我们都是必死的，像水泼在地上不能收回来一样；但神并不取去人的命，反而设法使逃亡的人不致永远离开他逃亡。

我們都是必死的，如同水潑在地上，不能收回。神並不奪取人的性命，乃設法使逃亡的人不致成為趕出、回不來的。

我們都必死，如同水潑在地上，不能收回。上帝不會讓人不死，但仍設法使逃亡的人不致成為趕出、回不來的人。

我們都必死，如同水潑在地上，不能收回。神不會讓人不死，但仍設法使逃亡的人不致成為趕出、回不來的人。

人都難免一死，就像覆水難收。然而，上帝不是要奪取人的性命，而是要設法使流亡的人重新回來。

我們都是必死的，像水潑在地上不能收回來一樣；但神並不取去人的命，反而設法使逃亡的人不致永遠離開他逃亡。

我們都是必死的，就如同水潑在地上，不能收拾起來一樣；但人若想法子使被放逐的人不永遠被放逐而離開他，上帝是不奪取他性命的。

確實我們都會死去，如同潑在地上的水不能收回，但神不是要取人性命，而是要想出方法不讓流亡者一直被驅逐而遠離他。

吾儕必死、如水傾地、不能復收、上帝不奪人命、乃設法俾亡者得免驅逐、

我眾終必有死、如水傾地、不能復聚、故上帝不使償命、別設一法、俾亡者得免驅逐。

Like water spilled on the ground, which cannot be recovered, so we must die. But that is not what God desires; rather, he devises ways so that a banished person does not remain banished from him.

All of us must die. We are like water spilled on the ground. It can’t be put back into the jar. But that is not what God desires. Instead, he finds a way to bring back anyone who was driven away from him.

We must all die; we are like water spilled on the ground, which cannot be gathered up again. But God will not take away life, and he devises means so that the banished one will not remain an outcast.

All of us must die eventually. Our lives are like water spilled out on the ground, which cannot be gathered up again. But God does not just sweep life away; instead, he devises ways to bring us back when we have been separated from him.

We will certainly die and be like water poured out on the ground, which can’t be recovered. But God would not take away a life; he would devise plans so that the one banished from him does not remain banished.

For we will surely die and are like water spilled on the ground, which cannot be gathered up. Yet God does not take away life, but makes plans so that the banished one will not be cast out from Him.

For we will surely die and become like water spilled on the ground, which cannot be gathered up again. Yet God does not take away a life; but He devises means, so that His banished ones are not expelled from Him.

For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God take away life, but deviseth means, that he that is banished be not an outcast from him.

We will certainly die and be like water poured out on the ground, which can’t be recovered. But God would not take away a life; He would devise plans so that the one banished from Him does not remain banished.

For we must needs die, and[ are] as water spilt on the ground, which cannot be gathered up again; neither doth God respect[ any] person: yet doth he devise means, that his banished be not expelled from him.

Certainly we must die, and are like water spilled on the ground that cannot be gathered up again. But God does not take away life; instead he devises ways for the banished to be restored.

For we must die, and are like water spilled on the ground, which can’t be gathered up again; neither does God take away life, but devises means, that he who is banished not be an outcast from him.

我知主必致我於死、使我入為萬人所定之陰宅、

按定命、人一次而死、死後有審判、

因殺人者、當居於逃避之邑、直待大祭司卒後、殺人者方可歸故土、

會眾救殺人者、脫於復仇者手、使之歸所遁逃避之邑、居彼、直待受聖膏之大祭司卒、

凡以色列人與寄居其中之外邦客旅、若誤殺人、可逃避於此六邑、

則凡有血氣者必死亡、世人皆歸於塵、

人死豈能復生、我在徵戰之日、有所希望、直至我之大變來臨、大變來臨即逝世之義

凡生者知必死、死者毫無所知、不復獲賞、其名已見忘、

在耶路撒冷之四圍、流其血如水、無人葬埋、

使其消滅如水之流去、彼若射箭、箭如已折、

主使人歸入塵土、即命之曰、世人乎、爾曹當歸、

蓋天主不偏視人、

我筋軟弱似水、我之諸骨離節、我心如蠟消融我腹中、

主如是云、我出爾母、離書安在、或作何嘗有離書我鬻爾於我何債主乎、爾曹見鬻、因爾之罪也、爾母見出、因爾之愆也、我來而無人俟、我呼而無人應、何哉、我臂豈短、無力可贖乎、我豈無拯救之能乎、我叱咤、則海竭涸、使江河變為沙地、其中鱗族、因無水死而腥臭、

我儕年壽、不過七十、若強健者可至八十、其中勞苦煩惱甚多、日月甚速、我儕迅逝如飛、

若非有心殺人、乃天主偶付於其手、我必設一處、使可逃避、

彼得啟口曰、今我誠知天主不以貌取人、

木雖被斬、可望復萌、枝條滋長、綿綿不絕、根雖老於地、幹雖槁於土、一霑水氣、萌芽生枝、與新植無異、惟人死則滅、人氣絕則安在、沼水盡絕、溪涸而乾、人亦如此、寢而不起、迨及天盡、不能復覺、長眠不醒、

況天主哉、不偏視王公、不異待貧富、蓋皆其手所造、

蓋主爾之天主、在諸神之上、為諸主之主、大威巨能可畏之天主、不偏視人、不受賄賂、

彼時必認己之罪、及其列祖之罪、即干我逆我以行之罪、

大衛謂使者曰、爾當告約押曰、勿以此為憂、刀劍殺人、刀劍殺人或作亡於刃者或彼或此、無所定焉、但當極力攻城而傾毀之、爾可以此言慰約押、

人命獸命俱同、原文作人之所遇無異獸之所遇人與獸所遇惟一死亦彼此無異、皆恃呼吸之氣、如此、人無所勝於獸、皆屬於虛、皆往一所、皆出於土、皆歸於土、

遂遣其徒、同希律黨、就之曰、師、我儕知爾乃真者、以真傳天主道、爾不顧人議、蓋爾不以貌取人、

天主不偏視人、循人之所行而鞫之、爾既稱之為父、則寄生斯世、當無日不警懼、