We will certainly die and be like water poured out on the ground, which can’t be recovered. But God would not take away a life; He would devise plans so that the one banished from Him does not remain banished.

我们都是必死的，如同水泼在地上，不能收回。神并不夺取人的性命，乃设法使逃亡的人不致成为赶出、回不来的。

我们都必死，如同水泼在地上，不能收回。上帝不会让人不死，但仍设法使逃亡的人不致成为赶出、回不来的人。

我们都必死，如同水泼在地上，不能收回。神不会让人不死，但仍设法使逃亡的人不致成为赶出、回不来的人。

人都难免一死，就像覆水难收。然而，上帝不是要夺取人的性命，而是要设法使流亡的人重新回来。

我们都是必死的，像水泼在地上不能收回来一样；但神并不取去人的命，反而设法使逃亡的人不致永远离开他逃亡。

我們都是必死的，如同水潑在地上，不能收回。神並不奪取人的性命，乃設法使逃亡的人不致成為趕出、回不來的。

我們都必死，如同水潑在地上，不能收回。上帝不會讓人不死，但仍設法使逃亡的人不致成為趕出、回不來的人。

我們都必死，如同水潑在地上，不能收回。神不會讓人不死，但仍設法使逃亡的人不致成為趕出、回不來的人。

人都難免一死，就像覆水難收。然而，上帝不是要奪取人的性命，而是要設法使流亡的人重新回來。

我們都是必死的，像水潑在地上不能收回來一樣；但神並不取去人的命，反而設法使逃亡的人不致永遠離開他逃亡。

我們都是必死的，就如同水潑在地上，不能收拾起來一樣；但人若想法子使被放逐的人不永遠被放逐而離開他，上帝是不奪取他性命的。

確實我們都會死去，如同潑在地上的水不能收回，但神不是要取人性命，而是要想出方法不讓流亡者一直被驅逐而遠離他。

吾儕必死、如水傾地、不能復收、上帝不奪人命、乃設法俾亡者得免驅逐、

我眾終必有死、如水傾地、不能復聚、故上帝不使償命、別設一法、俾亡者得免驅逐。

我儕終必死亡、如水傾地、不能復聚、惟天主不偏待人、或作天主不使人喪命必設一法、使逃亡者終得旋歸、

Like water spilled on the ground, which cannot be recovered, so we must die. But that is not what God desires; rather, he devises ways so that a banished person does not remain banished from him.

All of us must die. We are like water spilled on the ground. It can’t be put back into the jar. But that is not what God desires. Instead, he finds a way to bring back anyone who was driven away from him.

We must all die; we are like water spilled on the ground, which cannot be gathered up again. But God will not take away life, and he devises means so that the banished one will not remain an outcast.

All of us must die eventually. Our lives are like water spilled out on the ground, which cannot be gathered up again. But God does not just sweep life away; instead, he devises ways to bring us back when we have been separated from him.

We will certainly die and be like water poured out on the ground, which can’t be recovered. But God would not take away a life; he would devise plans so that the one banished from him does not remain banished.

For we will surely die and are like water spilled on the ground, which cannot be gathered up. Yet God does not take away life, but makes plans so that the banished one will not be cast out from Him.

For we will surely die and become like water spilled on the ground, which cannot be gathered up again. Yet God does not take away a life; but He devises means, so that His banished ones are not expelled from Him.

For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God take away life, but deviseth means, that he that is banished be not an outcast from him.

For we must needs die, and[ are] as water spilt on the ground, which cannot be gathered up again; neither doth God respect[ any] person: yet doth he devise means, that his banished be not expelled from him.

Certainly we must die, and are like water spilled on the ground that cannot be gathered up again. But God does not take away life; instead he devises ways for the banished to be restored.

For we must die, and are like water spilled on the ground, which can’t be gathered up again; neither does God take away life, but devises means, that he who is banished not be an outcast from him.

Yes, I know that You will lead me to death— the place appointed for all who live.

And just as it is appointed for people to die once— and after this, judgment—

for the one who killed a person was supposed to live in his city of refuge until the death of the high priest. Only after the death of the high priest may the one who has killed a person return to the land he possesses.

The assembly is to protect the one who kills someone from the hand of the avenger of blood. Then the assembly will return him to the city of refuge he fled to, and he must live there until the death of the high priest who was anointed with the holy oil.

These six cities will serve as a refuge for the Israelites and for the foreigner or temporary resident among them, so that anyone who kills a person unintentionally may flee there.

every living thing would perish together and mankind would return to the dust.

When a man dies, will he come back to life? If so, I would wait all the days of my struggle until my relief comes.

For the living know that they will die, but the dead don’t know anything. There is no longer a reward for them because the memory of them is forgotten.

They poured out their blood like water all around Jerusalem, and there was no one to bury them.

They will vanish like water that flows by; they will aim their useless arrows.

You return mankind to the dust, saying,“ Return, descendants of Adam.”

There is no favoritism with God.

I am poured out like water, and all my bones are disjointed; my heart is like wax, melting within me.

This is what the Lord says: Where is your mother’s divorce certificate that I used to send her away? Or who were My creditors that I sold you to? Look, you were sold for your iniquities, and your mother was put away because of your transgressions.Why was no one there when I came? Why was there no one to answer when I called? Is My hand too short to redeem? Or do I have no power to deliver? Look, I dry up the sea by My rebuke; I turn the rivers into a wilderness; their fish rot because of lack of water and die of thirst.

Our lives last seventy years or, if we are strong, eighty years. Even the best of them are struggle and sorrow; indeed, they pass quickly and we fly away.

But if he didn’t intend any harm, and yet God caused it to happen by his hand, I will appoint a place for you where he may flee.

Then Peter began to speak:“ Now I really understand that God doesn’t show favoritism,

There is hope for a tree: If it is cut down, it will sprout again, and its shoots will not die.If its roots grow old in the ground and its stump starts to die in the soil,the smell of water makes it thrive and produce twigs like a sapling.But a man dies and fades away; he breathes his last— where is he?As water disappears from the sea and a river becomes parched and dry,so man lies down never to rise again. They will not wake up until the heavens are no more; they will not stir from their sleep.

God is not partial to princes and does not favor the rich over the poor, for they are all the work of His hands.

For the Lord your God is the God of gods and Lord of lords, the great, mighty, and awesome God, showing no partiality and taking no bribe.

“ But if they will confess their sin and the sin of their fathers— their unfaithfulness that they practiced against Me, and how they acted with hostility toward Me,

David told the messenger,“ Say this to Joab:‘ Don’t let this matter upset you because the sword devours all alike. Intensify your fight against the city and demolish it.’ Encourage him.”

For the fate of people and the fate of animals is the same. As one dies, so dies the other; they all have the same breath. People have no advantage over animals since everything is futile.All are going to the same place; all come from dust, and all return to dust.

They sent their disciples to Him, with the Herodians.“ Teacher,” they said,“ we know that You are truthful and teach truthfully the way of God. You defer to no one, for You don’t show partiality.

And if you address as Father the One who judges impartially based on each one’s work, you are to conduct yourselves in fear during the time of your temporary residence.