謂降臨之許安在、自列祖寢時、萬物與初創無異、

“主要降临的应许在哪里呢？因为从列祖睡了以来，万物与起初创造的时候仍是一样。”

说：“他要来临的应许在哪里呢？因为从列祖长眠以来，万物与起初创造的时候仍是一样啊！”

说：“他要来临的应许在哪里呢？因为从列祖长眠以来，万物与起初创造的时候仍是一样啊！”

“主要降临的应许在哪里？从我们的祖先长眠地下直到现在，万物依旧与创世之初一样。”

“他要降临的应许在哪里呢？因为自从列祖睡了以来，万物依然存在，与起初创造的时候一样。”

并且说：“他来临的应许在哪里呢？其实自从祖先睡了以来，一切都继续存留，与创世之初一样。”

「主要降臨的應許在哪裏呢？因為從列祖睡了以來，萬物與起初創造的時候仍是一樣。」

說：「他要來臨的應許在哪裏呢？因為從列祖長眠以來，萬物與起初創造的時候仍是一樣啊！」

說：「他要來臨的應許在哪裏呢？因為從列祖長眠以來，萬物與起初創造的時候仍是一樣啊！」

「主要降臨的應許在哪裡？從我們的祖先長眠地下直到現在，萬物依舊與創世之初一樣。」

“他要降臨的應許在哪裡呢？因為自從列祖睡了以來，萬物依然存在，與起初創造的時候一樣。”

說：『主御臨的應許在哪裏呢？從列祖長眠了以來，萬物依然不變，像從創造之初一樣啊。』

並且說：「他來臨的應許在哪裡呢？其實自從祖先睡了以來，一切都繼續存留，與創世之初一樣。」

造物以來、列祖云亡、萬物如故、主許復臨、則未之見、

所許主復臨之言、應驗安在、自列祖去世去世原文作寢以來、萬物如故、與創造之始無異、

『造物以來、烈祖云亡、萬物如故；臨格之言、而今安在？』

They will say,“ Where is this‘ coming’ he promised? Ever since our ancestors died, everything goes on as it has since the beginning of creation.”

They will say,“ Where is this‘ return’ he promised? Everything goes on in the same way it has since our people of long ago died. In fact, it has continued this way since God first created everything.”

They will say,“ Where is the promise of his coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation.”

They will say,“ What happened to the promise that Jesus is coming again? From before the times of our ancestors, everything has remained the same since the world was first created.”

saying,“ Where is his‘ coming’ that he promised? Ever since our ancestors fell asleep, all things continue as they have been since the beginning of creation.”

and saying,“ Where is the promise of His coming? For ever since the fathers fell asleep, all things continue just as they were from the beginning of creation.”

and saying,“ Where is the promise of His coming? For since the fathers fell asleep, all things continue as they were from the beginning of creation.”

and saying, Where is the promise of his coming? for, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation.

saying,“ Where is the promise of His coming? Ever since the fathers fell asleep, all things continue as they have been since the beginning of creation.”

And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as[ they were] from the beginning of the creation.

and saying,“ Where is his promised return? For ever since our ancestors died, all things have continued as they were from the beginning of creation.”

and saying,“ Where is the promise of his coming? For, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation.”

人謂我曰、耶和華所言者安在、任其臨至、

爾既以言煩瀆耶和華、乃曰於何煩瀆之、爾言凡行惡者、耶和華視之為善、且欣悅之、不然、秉公之上帝安在哉、

行惡定罪、而不即罰、人則決志為惡、

弗認耶和華、曰言者非彼也、災難不臨於我、刀兵饑饉、我不遇之、先知為風、道不在於其中、彼之所言、必及己身、

倘彼惡僕意謂、我主稽遲、

以虛偽為繩引邪惡、如以曳車之索牽罪戾、禍哉其人、彼曰、願其速成厥功、俾我見之、願以色列聖者所謀速臨、俾我知之、

羅得出、告聘其女之壻曰、爾起、出此、耶和華將滅是邑、其壻聞之、以為戲言、

倘斯僕意謂我主稽遲、遂扑僕婢、食飲且醉、

事既有、必復有之、事既為、必復為之、日下無有新事、

人子歟、爾曹在以色列地、有諺語云、時日遲延、啟示無驗、斯言何謂也、當告之曰、主耶和華云、我必使此諺寢息、不復用為諺語於以色列、當告之曰、時日伊邇、啟示皆驗、此後在以色列家中、必不復有虛妄之異象、阿諛之卜筮、蓋我為耶和華、我將言之、所言必成、不復濡滯、爾悖逆之家乎、在爾尚存之日、我必言之、亦必成之、主耶和華言之矣、○耶和華諭我曰、人子歟、以色列家云、彼所得之啟示、乃指遐日、彼之預言、乃指遠時、

蓋是時將有災難、自上帝造物之始、以迄於今、未嘗如此、後亦無之、

然自造物之始、即造男女、

彼云、建屋之期未至、此邑為鼎、我儕為肉、

夫我所望所樂所誇之冕何耶、非爾於我主耶穌臨時、而在其前乎、

當書達老底嘉會之使者云、為阿們、忠信誠實之證、上帝創造之始、曰、

屍所在、鷙鳥集焉、○