蓋未識義路、較識之而背所受之聖誡猶愈也、

他们晓得义路，竟背弃了传给他们的圣命，倒不如不晓得为妙。

他们知道义路，竟背弃了传授给他们那神圣的诫命，倒不如不知道为妙。

他们知道义路，竟背弃了传授给他们那神圣的诫命，倒不如不知道为妙。

他们明知道正路，却背弃了传给他们的神圣诫命，这样倒不如不知道的好。

既然认识了义路，竟又背弃传给他们的圣诫命，对他们来说，倒不如不认识好得多了。

因为认识了义的道路以后，背离那交托给他们的神圣诫命，对他们来说，倒不如不认识还好。

他們曉得義路，竟背棄了傳給他們的聖命，倒不如不曉得為妙。

他們知道義路，竟背棄了傳授給他們那神聖的誡命，倒不如不知道為妙。

他們知道義路，竟背棄了傳授給他們那神聖的誡命，倒不如不知道為妙。

他們明知道正路，卻背棄了傳給他們的神聖誡命，這樣倒不如不知道的好。

既然認識了義路，竟又背棄傳給他們的聖誡命，對他們來說，倒不如不認識好得多了。

他們認識了正義之路以後，若從所傳授給他們的聖誡上退轉下去，那倒不如沒有認識過好啊。

因為認識了義的道路以後，背離那交託給他們的神聖誡命，對他們來說，倒不如不認識還好。

既識道矣、猶棄所受之聖命、孰若不識道義之為美、

既識義道、竟背所受之聖命、莫若不識之為美、

蓋與其知道而背命、孰若初未聞道之為愈乎？

It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them.

Suppose they had not known the way of godliness. This would have been better than to know godliness and then turn away from it. The way of godliness is the sacred command passed on to them.

For it would have been better for them never to have known the way of righteousness than after knowing it to turn back from the holy commandment delivered to them.

It would be better if they had never known the way to righteousness than to know it and then reject the command they were given to live a holy life.

For it would have been better for them not to have known the way of righteousness than, after knowing it, to turn back from the holy command delivered to them.

For it would be better for them not to have known the way of righteousness, than having known it, to turn away from the holy commandment handed on to them.

For it would have been better for them not to have known the way of righteousness, than having known it, to turn from the holy commandment delivered to them.

For it were better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered unto them.

For it would have been better for them not to have known the way of righteousness than, after knowing it, to turn back from the holy command delivered to them.

For it had been better for them not to have known the way of righteousness, than, after they have known[ it], to turn from the holy commandment delivered unto them.

For it would have been better for them never to have known the way of righteousness than, having known it, to turn back from the holy commandment that had been delivered to them.

For it would be better for them not to have known the way of righteousness, than after knowing it, to turn back from the holy commandment delivered to them.

如義人轉離其義而行惡、效惡人行可惡之事、豈得生存乎、其所行之義、不復見憶、必死於其所蹈之愆、所犯之罪、

蓋知善而不行者罪也、

夫人既蒙光照、得承天賚、共與聖神、且承上帝嘉言、及來世之權能、後若離棄、則不能使之更新而改悔、因其復釘上帝子於十架而顯辱之、

僕知主意而不備、不順其意者、見扑必多、

如義人背義行惡、我置窒礙於其前、彼必死亡、爾不警之、彼死於罪、所行之義、不復見憶、我必索其血於爾手、

如是、律聖、誡亦聖、且義且善也、

耶穌曰、爾若瞽、則無罪、今云我見、爾罪尚在焉、

與背耶和華、而不從之者、及不尋求耶和華、而不訪之者、○

若我未來誨之、彼則無罪、今其罪無可諉矣、

皓首為榮冕、行善道則獲之、

爾知我由主耶穌以何誡授爾、

蓋約翰由義路就爾、爾不之信、而稅吏娼妓信之、且爾見此、後仍不悔以信也、○

厥口所言、奸惡詭譎、絕於智慧善行兮、在牀謀孽、立於邪途、不憎惡事兮、○

義路有生命、其途無死亡、

我見其被玷、姊妹俱行一途、

彼偏行曲徑者、耶和華必曳之、使與惡黨同出、願平康歸於以色列兮、

迦百農歟、爾將升於天乎、必下陰府耳、蓋在爾中所行異能、若行於所多瑪、則今日猶存、我語汝、當鞫日、所多瑪之刑、較爾猶易受也、○