為其惡見責、不能言之驢作人聲、而止先知之狂、

他却为自己的过犯受了责备；那不能说话的驴以人言拦阻先知的狂妄。

他却为自己的过犯受了责备，而那不能说话的驴以人的声音阻止了先知的狂妄。

他却为自己的过犯受了责备，而那不能说话的驴以人的声音阻止了先知的狂妄。

因自己的罪而受了责备。不能说话的驴竟然像人一样说起话来，制止了他狂妄的行为。

他曾经因着自己的过犯受了责备：不能说话的驴，竟用人的声音说出话来，制止了这先知的狂妄。

却为自己的过犯受了责备：一头不能说话的驴，竟用人的声音说出话来，拦阻了这先知的狂妄。

他卻為自己的過犯受了責備；那不能說話的驢以人言攔阻先知的狂妄。

他卻為自己的過犯受了責備，而那不能說話的驢以人的聲音阻止了先知的狂妄。

他卻為自己的過犯受了責備，而那不能說話的驢以人的聲音阻止了先知的狂妄。

因自己的罪而受了責備。不能說話的驢竟然像人一樣說起話來，制止了他狂妄的行為。

他曾經因著自己的過犯受了責備：不能說話的驢，竟用人的聲音說出話來，制止了這先知的狂妄。

卻因自己的違法受了斥責。不能出聲說話的驢竟用人的聲音發出言論來，攔阻那神言人的瘋狂！

卻為自己的過犯受了責備：一頭不能說話的驢，竟用人的聲音說出話來，攔阻了這先知的狂妄。

為己過愆見責、瘖驢作人聲、禁先知之狂妄、

為惡見責、有驢作人言、禁先知巴蘭之狂妄、

因過見懲、曾有驢作人聲斥責先知之狂妄焉。

But he was rebuked for his wrongdoing by a donkey— an animal without speech— who spoke with a human voice and restrained the prophet’s madness.

But a donkey corrected him for the wrong he did. Animals don’t speak. But the donkey spoke with a human voice. It tried to stop the prophet from doing a very dumb thing.

but was rebuked for his own transgression; a speechless donkey spoke with human voice and restrained the prophet’s madness.

But Balaam was stopped from his mad course when his donkey rebuked him with a human voice.

but received a rebuke for his lawlessness: A speechless donkey spoke with a human voice and restrained the prophet’s madness.

but he received a rebuke for his own offense, for a mute donkey, speaking with a human voice, restrained the insanity of the prophet.

but he was rebuked for his iniquity: a dumb donkey speaking with a man’s voice restrained the madness of the prophet.

but he was rebuked for his own transgression: a dumb ass spake with man’s voice and stayed the madness of the prophet.

but received a rebuke for his transgression: A donkey that could not talk spoke with a human voice and restrained the prophet’s irrationality.

But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet.

yet was rebuked for his own transgression( a dumb donkey, speaking with a human voice, restrained the prophet’s madness).

but he was rebuked for his own disobedience. A mute donkey spoke with a man’s voice and stopped the madness of the prophet.

明日、巴蘭夙興備驢、與摩押使臣同往、天主緣其往則怒、主之使者立於道以阻之、巴蘭乘驢、二僕隨之、驢見主之使者、手舉刃立於道、即離道避於田而行、巴蘭策驢、欲使之歸於道、徑由二葡萄園間、左右有墻、主之使者立於徑、或作主之使者又立於葡萄園間之徑左右有墻驢見主之使者、即以身傍墻、擠巴蘭之足於墻、巴蘭又策驢、主之使者又前往、立於狹處、左右無路可轉、驢見主之使者、遂伏於巴蘭之下、巴蘭怒、以杖策驢、主使驢作人言、謂巴蘭曰、我何所獲罪於爾、爾乃策我三次、巴蘭曰、爾戲我、如我手有刃必殺爾、驢對巴蘭曰、我非爾自昔至今常乘之驢乎、我素向爾如此行否、曰否、當時主明巴蘭之目、見主之使者、手舉刃立於道、巴蘭鞠躬俯伏於地、主之使者謂之曰、爾三次策驢、何也、爾行此道逆我、故我出以阻爾、驢見我避我三次、驢若不避我、我已殺爾、使驢生存、

且在諸會堂、我屢刑之、強使毀謗耶穌、攻之益狂、窘逐之至外邑、

保羅如此申訴、非司都大聲曰、保羅、爾狂矣、爾多學而狂、保羅曰、非司都閣下、我非狂、我所言者真實合理、

眾人所遇惟一、此日下萬事中最患之事、故世人心充以惡、生時心存狂妄、後則歸於死者之中、

我轉而思之、專心欲得知識、欲究萬事、欲求智慧明哲、且欲知何為惡、何為愚、何為拙、何為狂、且欲知何為惡何為愚何為拙何為狂或作且欲知惡之為愚拙之為狂

若爾於不義之財不忠、誰以真財託爾、

降罰之日速至、施報之日將臨、以色列人必知偽先知愚魯、自言感神者顛狂、皆因爾多犯罪惡、大懷怨恨、