為己過愆見責、瘖驢作人聲、禁先知之狂妄、

他却为自己的过犯受了责备；那不能说话的驴以人言拦阻先知的狂妄。

他却为自己的过犯受了责备，而那不能说话的驴以人的声音阻止了先知的狂妄。

他却为自己的过犯受了责备，而那不能说话的驴以人的声音阻止了先知的狂妄。

因自己的罪而受了责备。不能说话的驴竟然像人一样说起话来，制止了他狂妄的行为。

他曾经因着自己的过犯受了责备：不能说话的驴，竟用人的声音说出话来，制止了这先知的狂妄。

却为自己的过犯受了责备：一头不能说话的驴，竟用人的声音说出话来，拦阻了这先知的狂妄。

他卻為自己的過犯受了責備；那不能說話的驢以人言攔阻先知的狂妄。

他卻為自己的過犯受了責備，而那不能說話的驢以人的聲音阻止了先知的狂妄。

他卻為自己的過犯受了責備，而那不能說話的驢以人的聲音阻止了先知的狂妄。

因自己的罪而受了責備。不能說話的驢竟然像人一樣說起話來，制止了他狂妄的行為。

他曾經因著自己的過犯受了責備：不能說話的驢，竟用人的聲音說出話來，制止了這先知的狂妄。

卻因自己的違法受了斥責。不能出聲說話的驢竟用人的聲音發出言論來，攔阻那神言人的瘋狂！

卻為自己的過犯受了責備：一頭不能說話的驢，竟用人的聲音說出話來，攔阻了這先知的狂妄。

為惡見責、有驢作人言、禁先知巴蘭之狂妄、

為其惡見責、不能言之驢作人聲、而止先知之狂、

因過見懲、曾有驢作人聲斥責先知之狂妄焉。

But he was rebuked for his wrongdoing by a donkey— an animal without speech— who spoke with a human voice and restrained the prophet’s madness.

But a donkey corrected him for the wrong he did. Animals don’t speak. But the donkey spoke with a human voice. It tried to stop the prophet from doing a very dumb thing.

but was rebuked for his own transgression; a speechless donkey spoke with human voice and restrained the prophet’s madness.

But Balaam was stopped from his mad course when his donkey rebuked him with a human voice.

but received a rebuke for his lawlessness: A speechless donkey spoke with a human voice and restrained the prophet’s madness.

but he received a rebuke for his own offense, for a mute donkey, speaking with a human voice, restrained the insanity of the prophet.

but he was rebuked for his iniquity: a dumb donkey speaking with a man’s voice restrained the madness of the prophet.

but he was rebuked for his own transgression: a dumb ass spake with man’s voice and stayed the madness of the prophet.

but received a rebuke for his transgression: A donkey that could not talk spoke with a human voice and restrained the prophet’s irrationality.

But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet.

yet was rebuked for his own transgression( a dumb donkey, speaking with a human voice, restrained the prophet’s madness).

but he was rebuked for his own disobedience. A mute donkey spoke with a man’s voice and stopped the madness of the prophet.

巴蘭夙興備驢、與摩押使臣偕往、上帝因其往而怒、耶和華之使者立於途以禦之、巴蘭乘驢、二役相隨、驢見使者拔刃立於途、遂離其道、入於田間、巴蘭策驢、使歸於道、耶和華之使者立於狹路、在二葡萄園間、左右有垣、驢見之、衝突垣側、擠傷巴蘭之足於垣、又策之、耶和華之使者前往、立於途之隘處、左右無地轉移、驢見使者、則伏地、巴蘭怒、以杖策之、耶和華使驢啟口、謂巴蘭曰、我於爾何為、致爾策我者三、巴蘭曰、汝戲我、願有刃在我手、我必殺汝、驢曰、我非爾驢、爾畢生所乘者乎、我素有是行否、曰、無之、耶和華明巴蘭目、乃見使者拔刃立於途、遂俯首伏地、使者曰、三策爾驢何也、爾所行者逆我、故我出以禦爾、驢見我而避者三、不然、我已殺爾、使驢得生、

又屢刑之於會堂、強使褻瀆、攻之益狂、窘逐之至於外邑、

保羅如此申訴、非斯都大聲曰、保羅、爾狂矣、爾多學、令爾狂矣、曰、非斯都大人、我非狂、我所言者、乃真實通明之言、

眾之所遇皆同、此乃日下諸事之患、人心充盈於惡、畢生狂妄為懷、後惟死者是歸、

我轉而決志究察智慧、與萬事之原由、欲知惡之為愚、愚之為妄、

若爾於不義之財不忠、孰以真者託爾耶、

懲罰之日既至、報施之日已來、以色列必知之、先知愚妄、感於靈者顚狂、因爾多罪、怨恨特甚、