-
Ê-phê-sô 2 3
All of us also lived among them at one time, gratifying the cravings of our flesh and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. (niv)
-
2 Phi-e-rơ 2 18
For they mouth empty, boastful words and, by appealing to the lustful desires of the flesh, they entice people who are just escaping from those who live in error. (niv)
-
2 Phi-e-rơ 2 3
In their greed these teachers will exploit you with fabricated stories. Their condemnation has long been hanging over them, and their destruction has not been sleeping. (niv)
-
2 Phi-e-rơ 3 16
He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction. (niv)
-
1Giăng 2:16
(niv)
-
Ê-phê-sô 4 14
Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming. (niv)
-
Ma-thi-ơ 12 34
You brood of vipers, how can you who are evil say anything good? For the mouth speaks what the heart is full of. (niv)
-
Rô-ma 16 18
For such people are not serving our Lord Christ, but their own appetites. By smooth talk and flattery they deceive the minds of naive people. (niv)
-
Giê-rê-mi 13 23
Can an Ethiopian change his skin or a leopard its spots? Neither can you do good who are accustomed to doing evil. (niv)
-
1 Cô-rinh-tô 11 19
No doubt there have to be differences among you to show which of you have God’s approval. (niv)
-
Giăng 5:44
How can you believe since you accept glory from one another but do not seek the glory that comes from the only God? (niv)
-
Mác 13:22
For false messiahs and false prophets will appear and perform signs and wonders to deceive, if possible, even the elect. (niv)
-
Gia-cơ 1 8
Such a person is double- minded and unstable in all they do. (niv)
-
Cô-lô-se 2 18
Do not let anyone who delights in false humility and the worship of angels disqualify you. Such a person also goes into great detail about what they have seen; they are puffed up with idle notions by their unspiritual mind. (niv)
-
2 Sa-mu-ên 11 2-2 Sa-mu-ên 11 4
One evening David got up from his bed and walked around on the roof of the palace. From the roof he saw a woman bathing. The woman was very beautiful,and David sent someone to find out about her. The man said,“ She is Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite.”Then David sent messengers to get her. She came to him, and he slept with her.( Now she was purifying herself from her monthly uncleanness.) Then she went back home. (niv)
-
Giu-đe 1 11
Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam’s error; they have been destroyed in Korah’s rebellion. (niv)
-
Châm Ngôn 6 25
Do not lust in your heart after her beauty or let her captivate you with her eyes. (niv)
-
Ma-thi-ơ 25 41
“ Then he will say to those on his left,‘ Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. (niv)
-
Ma-thi-ơ 5 28
But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. (niv)
-
Y-sai 34 5
My sword has drunk its fill in the heavens; see, it descends in judgment on Edom, the people I have totally destroyed. (niv)
-
Gióp 31:9
“ If my heart has been enticed by a woman, or if I have lurked at my neighbor’s door, (niv)
-
Gióp 31:7
if my steps have turned from the path, if my heart has been led by my eyes, or if my hands have been defiled, (niv)
-
Y-sai 1 16
Wash and make yourselves clean. Take your evil deeds out of my sight; stop doing wrong. (niv)
-
Khải Huyền 12 9
The great dragon was hurled down— that ancient serpent called the devil, or Satan, who leads the whole world astray. He was hurled to the earth, and his angels with him. (niv)
-
Y-sai 65 20
“ Never again will there be in it an infant who lives but a few days, or an old man who does not live out his years; the one who dies at a hundred will be thought a mere child; the one who fails to reach a hundred will be considered accursed. (niv)