But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but,[ as] the LORD liveth, I will run after him, and take somewhat of him.

神人以利沙的仆人基哈西心里说：“我主人不愿从这亚兰人乃缦手里受他带来的礼物，我指着永生的耶和华起誓，我必跑去追上他，向他要些。”

神人以利沙的仆人基哈西说：“看哪，我主人不愿从这亚兰人乃缦手里接受他带来的礼物，我指着永生的耶和华起誓，我必跑去追上他，向他拿些东西。”

神人以利沙的仆人基哈西说：“看哪，我主人不愿从这亚兰人乃缦手里接受他带来的礼物，我指着永生的耶和华起誓，我必跑去追上他，向他拿些东西。”

乃缦刚走不远，上帝仆人以利沙的仆人基哈西心想：“我主人没有收亚兰人乃缦带来的礼物就让他走了。我凭永活的耶和华起誓，我一定要追上去，向他要点东西。”

神人以利沙的仆人基哈西心里说：“看哪，我主人不肯从这亚兰人乃缦手中收取他带来的礼物；我指着永活的耶和华起誓，我要追上他，向他要些东西。”

神人以利沙的僕人基哈西心裏說：「我主人不願從這亞蘭人乃縵手裏受他帶來的禮物，我指着永生的耶和華起誓，我必跑去追上他，向他要些。」

神人以利沙的僕人基哈西說：「看哪，我主人不願從這亞蘭人乃縵手裏接受他帶來的禮物，我指着永生的耶和華起誓，我必跑去追上他，向他拿些東西。」

神人以利沙的僕人基哈西說：「看哪，我主人不願從這亞蘭人乃縵手裏接受他帶來的禮物，我指着永生的耶和華起誓，我必跑去追上他，向他拿些東西。」

乃縵剛走不遠，上帝僕人以利沙的僕人基哈西心想：「我主人沒有收亞蘭人乃縵帶來的禮物就讓他走了。我憑永活的耶和華起誓，我一定要追上去，向他要點東西。」

神人以利沙的僕人基哈西心裡說：“看哪，我主人不肯從這亞蘭人乃縵手中收取他帶來的禮物；我指著永活的耶和華起誓，我要追上他，向他要些東西。”

神人的僮僕基哈西心裏說：『看哪，我主人顧惜這一位亞蘭人乃縵，不從他手裏接收他所帶來的東西。我指着永活的永恆主來起誓、我一定要跑去追上他，向他要一點。』

上帝僕以利沙之僕基哈西曰、我主惜此亞蘭人乃縵之費、不受其手所攜者、我指維生之耶和華而誓、我必追之、少索其物、

上帝僕以利沙之從者、其哈西私念曰、我主釋此亞蘭人乃慢、不受其所饋、我指耶和華以誓、我將追之、冀有少得。

神人以利沙之僕基哈西私念曰、我主人不願由此亞蘭人乃縵手、受其所攜、我指永生主而誓、我趨而追之、向其稍索、

Gehazi, the servant of Elisha the man of God, said to himself,“ My master was too easy on Naaman, this Aramean, by not accepting from him what he brought. As surely as the Lord lives, I will run after him and get something from him.”

Gehazi was the servant of Elisha, the man of God. Gehazi said to himself,“ My master was too easy on Naaman from Aram. He should have accepted the gift Naaman brought. I’m going to run after him. I’m going to get something from him. And that’s just as sure as the Lord is alive.”

Gehazi, the servant of Elisha the man of God, said,“ See, my master has spared this Naaman the Syrian, in not accepting from his hand what he brought. As the Lord lives, I will run after him and get something from him.”

But Gehazi, the servant of Elisha, the man of God, said to himself,“ My master should not have let this Aramean get away without accepting any of his gifts. As surely as the Lord lives, I will chase after him and get something from him.”

Gehazi, the attendant of Elisha the man of God, thought,“ My master has let this Aramean Naaman off lightly by not accepting from him what he brought. As the LORD lives, I will run after him and get something from him.”

But Gehazi, the servant of Elisha the man of God, thought,“ Behold, my master has spared this Naaman the Aramean, by not accepting from his hand what he brought. As the Lord lives, I will run after him and take something from him.”

But Gehazi, the servant of Elisha the man of God, said,“ Look, my master has spared Naaman this Syrian, while not receiving from his hands what he brought; but as the Lord lives, I will run after him and take something from him.”

But Gehazi the servant of Elisha the man of God, said, Behold, my master hath spared this Naaman the Syrian, in not receiving at his hands that which he brought: as Jehovah liveth, I will run after him, and take somewhat of him.

Gehazi, the attendant of Elisha the man of God, thought: My master has let this Aramean Naaman off lightly by not accepting from him what he brought. As the Lord lives, I will run after him and get something from him.

Gehazi, the prophet Elisha’s servant, thought,“ Look, my master did not accept what this Syrian Naaman offered him. As certainly as the LORD lives, I will run after him and accept something from him.”

But Gehazi the servant of Elisha the man of God, said,“ Behold, my master has spared this Naaman the Syrian, in not receiving at his hands that which he brought. As Yahweh lives, I will run after him, and take something from him.”

And he said to Gehazi his servant, Call this Shunammite. And when he had called her, she stood before him.

Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.

Then he said, God do so and more also to me, if the head of Elisha the son of Shaphat shall stand on him this day.

And Gehazi passed on before them, and laid the staff upon the face of the child; but[ there was] neither voice, nor hearing. Wherefore he went again to meet him, and told him, saying, The child is not awaked.

And he called Gehazi, and said, Call this Shunammite. So he called her. And when she was come in unto him, he said, Take up thy son.

And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money,Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.

Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:Which have forsaken the right way, and are gone astray, following the way of Balaam[ the son] of Bosor, who loved the wages of unrighteousness;

And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.

Feed the flock of God which is among you, taking the oversight[ thereof], not by constraint, but willingly; not for filthy lucre, but of a ready mind;

And kept back[ part] of the price, his wife also being privy[ to it], and brought a certain part, and laid[ it] at the apostles’ feet.

But thine eyes and thine heart[ are] not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do[ it].

Why was not this ointment sold for three hundred pence, and given to the poor?This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.

And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.

For,[ as] the LORD liveth, which saveth Israel, though it be in Jonathan my son, he shall surely die. But[ there was] not a man among all the people[ that] answered him.

For the wicked boasteth of his heart’s desire, and blesseth the covetous,[ whom] the LORD abhorreth.

Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!

Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that[ is] thy neighbour’s.

For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;

Simon the Canaanite, and Judas Iscariot, who also betrayed him.

Jesus answered them, Have not I chosen you twelve, and one of you is a devil?

But they that will be rich fall into temptation and a snare, and[ into] many foolish and hurtful lusts, which drown men in destruction and perdition.For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.

And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s[ son], to betray him;

For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.

The sluggard[ is] wiser in his own conceit than seven men that can render a reason.