Aren’t Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Couldn’t I wash in them and be clean?” So he turned and left in a rage.

大马士革的河亚罢拿和法珥法岂不比以色列的一切水更好吗？我在那里沐浴不得洁净吗？”于是气忿忿地转身去了。

大马士革的亚玛拿河和法珥法河岂不比以色列的一切水更好吗？我难道不可以在那里沐浴而得洁净吗？”于是他生气，转身走了。

大马士革的亚玛拿河和法珥法河岂不比以色列的一切水更好吗？我难道不可以在那里沐浴而得洁净吗？”于是他生气，转身走了。

大马士革的亚波纳河和法尔法河不比以色列所有的河都好吗？难道我在那里洗就不能得到洁净吗？”于是，他怒冲冲地转身走了。

大马士革的亚罢拿河和法珥法河，不是比以色列一切河流更好吗？我不是可以在那里沐浴，得着洁净吗？”于是他掉过头来，气忿忿地走了。

大馬士革的河亞罷拿和法珥法豈不比以色列的一切水更好嗎？我在那裏沐浴不得潔淨嗎？」於是氣忿忿地轉身去了。

大馬士革的亞瑪拿河和法珥法河豈不比以色列的一切水更好嗎？我難道不可以在那裏沐浴而得潔淨嗎？」於是他生氣，轉身走了。

大馬士革的亞瑪拿河和法珥法河豈不比以色列的一切水更好嗎？我難道不可以在那裏沐浴而得潔淨嗎？」於是他生氣，轉身走了。

大馬士革的亞波納河和法爾法河不比以色列所有的河都好嗎？難道我在那裡洗就不能得到潔淨嗎？」於是，他怒沖沖地轉身走了。

大馬士革的亞罷拿河和法珥法河，不是比以色列一切河流更好嗎？我不是可以在那裡沐浴，得著潔淨嗎？”於是他掉過頭來，氣忿忿地走了。

大馬色的河亞罷拿和法珥法、不是比以色列所有的水更好麼？我在那裏面洗澡，不能潔淨麼？』於是氣忿忿轉身而去。

大馬色之河、亞罷拿與法珥法、較以色列諸水、豈不尤佳乎、我不可浴於彼、而得潔乎、遂忿然反身而去、

大馬色之河、亞巴拿與法法、較之以色列地之水、豈非尤善、濯身於彼、豈不能成潔乎。遂怒欲歸。

大瑪色之河亞罷拿與法珥法、較以色列地諸水、豈不更美乎、我不可浴身於彼而得潔乎、於是轉身忿怒而去、

Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Couldn’t I wash in them and be cleansed?” So he turned and went off in a rage.

And what about the Abana and Pharpar rivers of Damascus? Aren’t they better than all the rivers of Israel? Couldn’t I wash in the rivers of Damascus and be made pure and‘ clean’?” So he turned and went away. He was very angry.

Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them and be clean?” So he turned and went away in a rage.

Aren’t the rivers of Damascus, the Abana and the Pharpar, better than any of the rivers of Israel? Why shouldn’t I wash in them and be healed?” So Naaman turned and went away in a rage.

Are Abanah and Pharpar, the rivers of Damascus, not better than all the waters of Israel? Could I not wash in them and be clean?” So he turned and went away in a rage.

Are not the Abanah and the Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them and be clean?” So he turned and went away in a rage.

Are not Abanah and Pharpar, the rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage.

Aren’t Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them and be clean?” So he turned and left in a rage.

[ Are] not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage.

The rivers of Damascus, the Abana and Pharpar, are better than any of the waters of Israel! Could I not wash in them and be healed?” So he turned around and went away angry.

Aren’t Abanah and Pharpar, the rivers of Damascus, better than all the waters of Israel? Couldn’t I wash in them, and be clean?” So he turned and went away in a rage.

Now the Jordan overflows its banks throughout the harvest season. But as soon as the priests carrying the ark reached the Jordan, their feet touched the water at its edgeand the water flowing downstream stood still, rising up in a mass that extended as far as Adam, a city next to Zarethan. The water flowing downstream into the Sea of the Arabah— the Dead Sea— was completely cut off, and the people crossed opposite Jericho.The priests carrying the ark of the LORD’s covenant stood firmly on dry ground in the middle of the Jordan, while all Israel crossed on dry ground until the entire nation had finished crossing the Jordan.

Naaman responded,“ If not, please let your servant be given as much soil as a pair of mules can carry, for your servant will no longer offer a burnt offering or a sacrifice to any other god but the LORD.

He took the mantle Elijah had dropped, and he struck the water.“ Where is the LORD God of Elijah?” he asked. He struck the water himself, and it parted to the right and the left, and Elisha crossed over.

In those days Jesus came from Nazareth in Galilee and was baptized in the Jordan by John.

“ On that day a fountain will be opened for the house of David and for the residents of Jerusalem, to wash away sin and impurity.

A quick-tempered person acts foolishly, and one who schemes is hated.

Then he brought me back to the entrance of the temple and there was water flowing from under the threshold of the temple toward the east, for the temple faced east. The water was coming down from under the south side of the threshold of the temple, south of the altar.Next he brought me out by way of the north gate and led me around the outside to the outer gate that faced east; there the water was trickling from the south side.As the man went out east with a measuring line in his hand, he measured off a third of a mile and led me through the water. It came up to my ankles.Then he measured off a third of a mile and led me through the water. It came up to my knees. He measured off another third of a mile and led me through the water. It came up to my waist.Again he measured off a third of a mile, and it was a river that I could not cross on foot. For the water had risen; it was deep enough to swim in, a river that could not be crossed on foot.He asked me,“ Do you see this, son of man?” Then he led me back to the bank of the river.When I had returned, I saw a very large number of trees along both sides of the riverbank.He said to me,“ This water flows out to the eastern region and goes down to the Arabah. When it enters the sea, the sea of foul water, the water of the sea becomes fresh.

A person’s insight gives him patience, and his virtue is to overlook an offense.

On that day living water will flow out from Jerusalem, half of it toward the eastern sea and the other half toward the western sea, in summer and winter alike.

Elijah took his mantle, rolled it up, and struck the water, which parted to the right and left. Then the two of them crossed over on dry ground.