約西亞王十八年、在耶路撒冷守逾越節於主前、自士師治以色列人之時、以及以色列列王、猶大列王之時、從未守若是之逾越節、

自从士师治理以色列人和以色列王、犹大王的时候，直到如今，实在没有守过这样的逾越节；

自从士师治理以色列，到以色列诸王、犹大列王在位的一切日子，从来没有守过这样的逾越节，

自从士师治理以色列，到以色列诸王、犹大列王在位的一切日子，从来没有守过这样的逾越节，

约西亚执政第十八年，他们在耶路撒冷庆祝逾越节，以尊崇耶和华。自士师治理以色列起，至以色列和犹大列王统治期间，都没有这样庆祝过逾越节。

真的自从士师治理以色列的日子以来，以及以色列诸王和犹大列王所有的日子以来，没有守过像这次的逾越节的。

自從士師治理以色列人和以色列王、猶大王的時候，直到如今，實在沒有守過這樣的逾越節；

自從士師治理以色列，到以色列諸王、猶大列王在位的一切日子，從來沒有守過這樣的逾越節，

自從士師治理以色列，到以色列諸王、猶大列王在位的一切日子，從來沒有守過這樣的逾越節，

約西亞執政第十八年，他們在耶路撒冷慶祝逾越節，以尊崇耶和華。自士師治理以色列起，至以色列和猶大列王統治期間，都沒有這樣慶祝過逾越節。

真的自從士師治理以色列的日子以來，以及以色列諸王和猶大列王所有的日子以來，沒有守過像這次的逾越節的。

自從士師治理以色列人的日子，又自從以色列王猶大王的日子以來，都沒有守過這樣的逾越節；

自士師治以色列人、以及以色列列王猶大列王時、未嘗守如是之逾越節、

約西亞王十八年、在耶路撒冷守逾越節禮、奉事耶和華、

Neither in the days of the judges who led Israel nor in the days of the kings of Israel and the kings of Judah had any such Passover been observed.

A Passover Feast like that one had not been held for a long time. There hadn’t been any like it in the days of the judges who led Israel. And there hadn’t been any like it during the whole time the kings of Israel and Judah were ruling.

For no such Passover had been kept since the days of the judges who judged Israel, or during all the days of the kings of Israel or of the kings of Judah.

There had not been a Passover celebration like that since the time when the judges ruled in Israel, nor throughout all the years of the kings of Israel and Judah.

No such Passover had ever been observed from the time of the judges who judged Israel through the entire time of the kings of Israel and Judah.

Truly such a Passover had not been celebrated since the days of the judges who judged Israel, nor in all the days of the kings of Israel and the kings of Judah.

Such a Passover surely had never been held since the days of the judges who judged Israel, nor in all the days of the kings of Israel and the kings of Judah.

Surely there was not kept such a passover from the days of the judges that judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah;

No such Passover had ever been kept from the time of the judges who judged Israel through the entire time of the kings of Israel and Judah.

Surely there was not holden such a passover from the days of the judges that judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah;

He issued this edict because a Passover like this had not been observed since the days of the judges; it was neglected for the entire period of the kings of Israel and Judah.

Surely there was not kept such a Passover from the days of the judges who judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah;

希西家遣人召以色列及猶大人眾、又致書以法蓮人、瑪拿西人、欲其至耶路撒冷、詣主之殿、於主以色列之天主前守逾越節、王與諸牧伯及耶路撒冷會眾議、於二月守逾越節、因自潔之祭司尚不敷用、民亦未咸集於耶路撒冷、故不能守之於定時、

教誨以色列人之利未人、潔己潔己或作區別為聖以奉事主者、王諭之曰、以色列王大衛子所羅門所建之殿、爾曹將聖匱置於其中、不復以肩舁之、今當專奉事主爾之天主、服事其民以色列、爾當自備、按爾宗族、循爾班列、遵以色列王大衛及其子所羅門所錄之例、立於聖所、循爾同族以色列民宗族之次序、亦循利未人宗族之次序、潔己宰逾越節羔、為爾同族備之、遵主藉摩西所諭之命、○約西亞為逾越節、以犧牲賜凡在耶路撒冷之民、綿羊之羔及山羊之羔三萬、牛三千、悉取於王之群畜中、諸牧伯亦樂輸以犧牲、給民與祭司並利未人、掌天主殿者希勒家、撒迦利亞、耶希葉、給祭司逾越節羔二千六百、牛三百、利未人之族長歌楠雅、與其兄弟示瑪雅、拿坦業、及哈沙比雅、耶葉、約撒拔、給利未人逾越節羔五千、牛五百、當獻之犧牲或作供獻之事均備、祭司立於其所、利未人亦循其班列而立、俱遵王命、利未人宰逾越節羔、祭司自利未人手接血灑之、利未人剝皮、由羔取所當焚獻者、以頒於民、循其宗族、俾獻於主、循摩西之書所載、由牛取者亦若是、或作將祭牲移之以頒於民循其宗族俾獻於主循摩西之書所載循常例以火炙逾越節羔、其餘之祭牲、祭牲原文作聖物烹於釜、鍋、鑊、速頒於民眾、然後利未人為己為祭司備逾越節羔、蓋祭司即亞倫子孫、獻火焚祭與脂至夕、故利未人為己、亦為祭司亞倫子孫備逾越節羔、謳歌者亞薩子孫、立於其所、循大衛、亞薩、希幔、及王之先見耶杜頓所定之例、守門者守諸門、不離厥職、蓋其同族他利未人、為之備逾越節羔、當日奉事主之事完備、守逾越節、獻火焚祭於主之祭臺、循約西亞王所命、是時、在耶路撒冷所有之以色列人、守逾越節、又守無酵節、歷七日、自先知撒母耳時以來、以色列人未守逾越節若此、以色列列王未守逾越節若約西亞、與祭司、利未人、及在耶路撒冷所有之猶大人、以色列人、並耶路撒冷之居民所守者、約西亞十八年、守此逾越節、

二月、民集耶路撒冷極多、為至大之會、以守除酵節、民起、將在耶路撒冷之偽壇、即焚香之壇、盡去之、投於汲淪溪、二月十四日、宰逾越節之羔、祭司及利未人自愧、乃自潔、攜火焚祭於主殿、各立其所、循常例、遵神人摩西之律法、祭司自利未人手接血而灑之、會中多有人未自潔、故利未人為一切不潔之人、即凡在主前未潔己者、宰逾越節之羔、以法蓮、瑪拿西、以薩迦、西布倫、多有人未自潔、亦食逾越節之羔、不符所錄之例、希西家為之祈禱、曰、凡一心尋求主其列祖之天主者、雖不循聖所之潔禮自潔、求至善之主赦之、