然耶戶崇拜不舍伯特利與但之金續、即尼八子耶羅波安所立者、耶羅波安立金犢獲罪、亦陷以色列人於罪、

只是耶户不离开尼八的儿子耶罗波安使以色列人陷在罪里的那罪，就是拜伯特利和但的金牛犊。

只是耶户不离开尼八的儿子耶罗波安使以色列人陷入罪里的那罪，就是拜伯特利和但的金牛犊。

只是耶户不离开尼八的儿子耶罗波安使以色列人陷入罪里的那罪，就是拜伯特利和但的金牛犊。

可是，他重蹈尼八的儿子耶罗波安的覆辙，拜伯特利和但两地的金牛犊，使以色列人陷入罪中。

只是耶户没有离弃尼八的儿子耶罗波安的罪，就是他使以色列人陷于罪中的那些罪，敬拜在伯特利和但的金牛犊。

只是耶戶不離開尼八的兒子耶羅波安使以色列人陷在罪裏的那罪，就是拜伯特利和但的金牛犢。

只是耶戶不離開尼八的兒子耶羅波安使以色列人陷入罪裏的那罪，就是拜伯特利和但的金牛犢。

只是耶戶不離開尼八的兒子耶羅波安使以色列人陷入罪裏的那罪，就是拜伯特利和但的金牛犢。

可是，他重蹈尼八的兒子耶羅波安的覆轍，拜伯特利和但兩地的金牛犢，使以色列人陷入罪中。

只是耶戶沒有離棄尼八的兒子耶羅波安的罪，就是他使以色列人陷於罪中的那些罪，敬拜在伯特利和但的金牛犢。

只是尼八的兒子耶羅波安的罪、耶羅波安使以色列人所犯的、那拜伯特利和但的金牛犢、的罪、耶戶卻仍舊跟從，總不離開。

惟不離棄尼八子耶羅波安陷以色列人之罪、即在伯特利與但之金犢、

昔尼八子耶羅破暗、在伯特利、但二邑、立金犢、使以色列族陷罪、今耶戶亦尤而效之。

However, he did not turn away from the sins of Jeroboam son of Nebat, which he had caused Israel to commit— the worship of the golden calves at Bethel and Dan.

But he didn’t turn away from the sins of Jeroboam, the son of Nebat. Jeroboam had caused Israel to commit those same sins. Jehu worshiped the golden calves at Bethel and Dan.

But Jehu did not turn aside from the sins of Jeroboam the son of Nebat, which he made Israel to sin— that is, the golden calves that were in Bethel and in Dan.

He did not, however, destroy the gold calves at Bethel and Dan, with which Jeroboam son of Nebat had caused Israel to sin.

but he did not turn away from the sins that Jeroboam son of Nebat had caused Israel to commit— worshiping the gold calves that were in Bethel and Dan.

However, as for the sins of Jeroboam the son of Nebat, into which he misled Israel, from these Jehu did not desist, including the golden calves that were at Bethel and at Dan.

However Jehu did not turn away from the sins of Jeroboam the son of Nebat, who had made Israel sin, that is, from the golden calves that were at Bethel and Dan.

Howbeit from the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin, Jehu departed not from after them, to wit, the golden calves that were in Beth- el, and that were in Dan.

but he did not turn away from the sins that Jeroboam son of Nebat had caused Israel to commit— worshiping the gold calves that were in Bethel and Dan.

Howbeit[ from] the sins of Jeroboam the son of Nebat, who made Israel to sin, Jehu departed not from after them,[ to wit], the golden calves that[ were] in Bethel, and that[ were] in Dan.

However, Jehu did not repudiate the sins which Jeroboam son of Nebat had encouraged Israel to commit; the golden calves remained in Bethel and Dan.

However, Jehu didn’t depart from the sins of Jeroboam the son of Nebat, with which he made Israel to sin, the golden calves that were in Bethel and that were in Dan.

於是耶羅波安王籌思計議、造金犢二、謂民曰、爾上耶路撒冷甚難、以色列人歟、此即導爾出伊及之神、王置一犢在伯特利、一犢在但、此事陷民於罪、民往但崇拜牛犢、

斯事之後、耶羅波安仍不悔改惡行、復以凡民立為邱壇之祭司、有願者則立之、使為邱壇之祭司、此事陷耶羅波安家於罪中、致其家殲滅於天下、

因耶羅波安干犯罪戾、使以色列人陷於罪、故主必將以色列人付於敵手、○

我子不可如此、我所風聞者非善、爾使主之民陷於罪、我所風聞者非善爾使主之民陷於罪或作我所風聞主之民所播揚者非善

行惡於主前、畢生不離尼八子耶羅波安、使以色列人陷於罪者之罪、

今犯罪益甚、以銀鑄神像、用機巧作偶像、悉為匠人所造、人皆曰獻祭之人、始可與犢犢見八章五節小註接吻、人皆曰獻祭之人始可與犢接吻或作人論彼曰彼以人獻祭反與犢接吻又作祭司謂眾曰以人獻祭者始可與犢接吻

行惡於主前、昔尼八子耶羅波安、使以色列人陷於罪、約哈斯從其罪不離之、

行惡於主前、效其列祖所行、不離尼八子耶羅波安、使以色列人陷於罪者之罪、

女退、問母曰、我當何求、母曰、求施洗約翰之首、女遂入見王、請曰、我欲爾以施洗約翰之首、盛於盤、即時賜我、王甚憂、奈已誓、又因同席者在、不欲推諉、

摩西謂亞倫曰、斯民於爾何為、竟使之陷於重罪、

撒瑪利亞乎、爾犢犢即耶羅波安所立之金犢奉以為神者見列王上十二章二十八節已棄爾、已棄爾或作甚為可憎我向斯民震怒甚烈、彼何時方能無罪、彼何時方能無罪或作彼不自潔將至何時斯犢出於以色列、工人所作、非主也、撒瑪利亞之犢、必見毀碎、

亞比米勒召亞伯拉罕曰、爾向我何為、我何嘗獲罪於爾、爾竟以我與我國、陷於重罪、爾向我為所不可為之事、

行惡於主前、不離尼八子耶羅波安、使以色列人陷於罪者之諸罪、

行惡於主前、不離尼八子耶羅波安、使以色列人陷於罪者之罪、

以色列人從耶羅波安所為、不離其諸罪、

亞倫由其手受之、以鑄犢、以鑿修之成形、民彼此云、以色列人歟、此即導爾出伊及之神、

因伯亞文之犢犢見八章五節小註所遇、撒瑪利亞居民恐懼、因榮耀離犢、故其民、其祭司、其民其祭司或作拜牛犢之民事牛犢之祭司哭泣戰競、或作因伯亞文之犢所遇撒瑪利亞居民恐懼因榮耀離犢其民為之哀樂犢事犢之祭司亦然

行惡於主前、不離尼八子耶羅波安、使以色列人陷於罪者之罪、

第當謹慎、勿以爾之自由、使荏弱者躓蹶、彼內心暗弱者、見爾有知者、席坐於偶像之廟、不亦敢食祭偶像之物乎、是爾荏弱之兄弟、雖基督已為之死、將因爾之知而淪亡矣、爾如此得罪兄弟、傷其暗弱之內心、即得罪基督、故食物若使我兄弟躓蹶、則我永不食肉、免我使我兄弟躓蹶也、

蓋雅各所遣之人未至、磯法與異邦人同食、及至、磯法畏受割禮者、則退而避之、其餘猶太人、皆同為偽、即巴拿巴亦被誘而為偽、

行惡於主前、昔尼八子耶羅波安、使以色列人陷於罪、約阿施不離其諸罪、乃恆從之、