But this I say: He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully.

“少种的少收，多种的多收”，这话是真的。

还有一点：“少种的少收；多种的多收。”

还有一点：“少种的少收；多种的多收。”

要记住：“少种的少收，多种的多收。”

还有，少种的少收，多种的多收。

又有这话：播撒吝啬的人，也收获吝啬；播撒祝福的人，也收获祝福。

「少種的少收，多種的多收」，這話是真的。

還有一點：「少種的少收；多種的多收。」

還有一點：「少種的少收；多種的多收。」

要記住：「少種的少收，多種的多收。」

還有，少種的少收，多種的多收。

還有一點：『小量撒種的、也必小量收成；大量撒種的、也必大量收成。』

又有這話：播撒吝嗇的人，也收穫吝嗇；播撒祝福的人，也收穫祝福。

夫少稼少穡、多稼多穡、

余嘗曰、少稼少穡、多稼多穡、

蓋少種者少穫、多種者多穫、

吾今所不能已於言者、則吝以播者、亦吝以收；廣而散者、亦廣而聚也。

Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously.

Here is something to remember. The one who plants only a little will gather only a little. And the one who plants a lot will gather a lot.

The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully.

Remember this— a farmer who plants only a few seeds will get a small crop. But the one who plants generously will get a generous crop.

The point is this: The person who sows sparingly will also reap sparingly, and the person who sows generously will also reap generously.

Now I say this: the one who sows sparingly will also reap sparingly, and the one who sows generously will also reap generously.

But this I say, He that soweth sparingly shall reap also sparingly; and he that soweth bountifully shall reap also bountifully.

Remember this: The person who sows sparingly will also reap sparingly, and the person who sows generously will also reap generously.

But this[ I say], He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.

My point is this: The person who sows sparingly will also reap sparingly, and the person who sows generously will also reap generously.

Remember this: he who sows sparingly will also reap sparingly. He who sows bountifully will also reap bountifully.

There is one who scatters, yet increases more; And there is one who withholds more than is right, But it leads to poverty.The generous soul will be made rich, And he who waters will also be watered himself.

Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your bosom. For with the same measure that you use, it will be measured back to you.”

He who has a generous eye will be blessed, For he gives of his bread to the poor.

Now may He who supplies seed to the sower, and bread for food, supply and multiply the seed you have sown and increase the fruits of your righteousness,

He who has pity on the poor lends to the Lord, And He will pay back what he has given.

Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap.For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life.And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart.

For God is not unjust to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints, and do minister.

In the morning sow your seed, And in the evening do not withhold your hand; For you do not know which will prosper, Either this or that, Or whether both alike will be good.

The wicked man does deceptive work, But he who sows righteousness will have a sure reward.

Cast your bread upon the waters, For you will find it after many days.

Blessed is he who considers the poor; The Lord will deliver him in time of trouble.The Lord will preserve him and keep him alive, And he will be blessed on the earth; You will not deliver him to the will of his enemies.The Lord will strengthen him on his bed of illness; You will sustain him on his sickbed.

Then came the first, saying,‘ Master, your mina has earned ten minas.’And he said to him,‘ Well done, good servant; because you were faithful in a very little, have authority over ten cities.’And the second came, saying,‘ Master, your mina has earned five minas.’Likewise he said to him,‘ You also be over five cities.’“ Then another came, saying,‘ Master, here is your mina, which I have kept put away in a handkerchief.For I feared you, because you are an austere man. You collect what you did not deposit, and reap what you did not sow.’And he said to him,‘ Out of your own mouth I will judge you, you wicked servant. You knew that I was an austere man, collecting what I did not deposit and reaping what I did not sow.Why then did you not put my money in the bank, that at my coming I might have collected it with interest?’“ And he said to those who stood by,‘ Take the mina from him, and give it to him who has ten minas.’( But they said to him,‘ Master, he has ten minas.’)‘ For I say to you, that to everyone who has will be given; and from him who does not have, even what he has will be taken away from him.

I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh.

And this I say, that the law, which was four hundred and thirty years later, cannot annul the covenant that was confirmed before by God in Christ, that it should make the promise of no effect.

This I say, therefore, and testify in the Lord, that you should no longer walk as the rest of the Gentiles walk, in the futility of their mind,

But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep.

But this I say, brethren, the time is short, so that from now on even those who have wives should be as though they had none,

Now this I say lest anyone should deceive you with persuasive words.

Now I say this, that each of you says,“ I am of Paul,” or“ I am of Apollos,” or“ I am of Cephas,” or“ I am of Christ.”