My point is this: The person who sows sparingly will also reap sparingly, and the person who sows generously will also reap generously.

“少种的少收，多种的多收”，这话是真的。

还有一点：“少种的少收；多种的多收。”

还有一点：“少种的少收；多种的多收。”

要记住：“少种的少收，多种的多收。”

还有，少种的少收，多种的多收。

又有这话：播撒吝啬的人，也收获吝啬；播撒祝福的人，也收获祝福。

「少種的少收，多種的多收」，這話是真的。

還有一點：「少種的少收；多種的多收。」

還有一點：「少種的少收；多種的多收。」

要記住：「少種的少收，多種的多收。」

還有，少種的少收，多種的多收。

還有一點：『小量撒種的、也必小量收成；大量撒種的、也必大量收成。』

又有這話：播撒吝嗇的人，也收穫吝嗇；播撒祝福的人，也收穫祝福。

夫少稼少穡、多稼多穡、

余嘗曰、少稼少穡、多稼多穡、

蓋少種者少穫、多種者多穫、

吾今所不能已於言者、則吝以播者、亦吝以收；廣而散者、亦廣而聚也。

Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously.

Here is something to remember. The one who plants only a little will gather only a little. And the one who plants a lot will gather a lot.

The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully.

Remember this— a farmer who plants only a few seeds will get a small crop. But the one who plants generously will get a generous crop.

The point is this: The person who sows sparingly will also reap sparingly, and the person who sows generously will also reap generously.

Now I say this: the one who sows sparingly will also reap sparingly, and the one who sows generously will also reap generously.

But this I say: He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully.

But this I say, He that soweth sparingly shall reap also sparingly; and he that soweth bountifully shall reap also bountifully.

Remember this: The person who sows sparingly will also reap sparingly, and the person who sows generously will also reap generously.

But this[ I say], He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.

Remember this: he who sows sparingly will also reap sparingly. He who sows bountifully will also reap bountifully.

One person is generous and yet grows more wealthy, but another withholds more than he should and comes to poverty.A generous person will be enriched, and the one who provides water for others will himself be satisfied.

Give, and it will be given to you: A good measure, pressed down, shaken together, running over, will be poured into your lap. For the measure you use will be the measure you receive.”

A generous person will be blessed, for he gives some of his food to the poor.

Now God who provides seed for the sower and bread for food will provide and multiply your supply of seed and will cause the harvest of your righteousness to grow.

The one who is gracious to the poor lends to the LORD, and the LORD will repay him for his good deed.

Do not be deceived. God will not be made a fool. For a person will reap what he sows,because the person who sows to his own flesh will reap corruption from the flesh, but the one who sows to the Spirit will reap eternal life from the Spirit.So we must not grow weary in doing good, for in due time we will reap, if we do not give up.

For God is not unjust so as to forget your work and the love you have demonstrated for his name, in having served and continuing to serve the saints.

Sow your seed in the morning, and do not stop working until the evening; for you do not know which activity will succeed– whether this one or that one, or whether both will prosper equally.

The wicked person earns deceitful wages, but the one who sows righteousness reaps a genuine reward.

Send your grain overseas, for after many days you will get a return.

How blessed is the one who treats the poor properly! When trouble comes, the LORD delivers him.May the LORD protect him and save his life! May he be blessed in the land! Do not turn him over to his enemies!The LORD supports him on his sickbed; you completely heal him from his illness.

So the first one came before him and said,‘ Sir, your mina has made ten minas more.’And the king said to him,‘ Well done, good slave! Because you have been faithful in a very small matter, you will have authority over ten cities.’Then the second one came and said,‘ Sir, your mina has made five minas.’So the king said to him,‘ And you are to be over five cities.’Then another slave came and said,‘ Sir, here is your mina that I put away for safekeeping in a piece of cloth.For I was afraid of you, because you are a severe man. You withdraw what you did not deposit and reap what you did not sow.’The king said to him,‘ I will judge you by your own words, you wicked slave! So you knew, did you, that I was a severe man, withdrawing what I didn’t deposit and reaping what I didn’t sow?Why then didn’t you put my money in the bank, so that when I returned I could have collected it with interest?’And he said to his attendants,‘ Take the mina from him, and give it to the one who has ten.’But they said to him,‘ Sir, he has ten minas already!’‘ I tell you that everyone who has will be given more, but from the one who does not have, even what he has will be taken away.

But I say, live by the Spirit and you will not carry out the desires of the flesh.

What I am saying is this: The law that came four hundred thirty years later does not cancel a covenant previously ratified by God, so as to invalidate the promise.

So I say this, and insist in the Lord, that you no longer live as the Gentiles do, in the futility of their thinking.

But now Christ has been raised from the dead, the firstfruits of those who have fallen asleep.

And I say this, brothers and sisters: The time is short. So then those who have wives should be as those who have none,

I say this so that no one will deceive you through arguments that sound reasonable.

Now I mean this, that each of you is saying,“ I am with Paul,” or“ I am with Apollos,” or“ I am with Cephas,” or“ I am with Christ.”