Now I say this: the one who sows sparingly will also reap sparingly, and the one who sows generously will also reap generously.

“少种的少收，多种的多收”，这话是真的。

还有一点：“少种的少收；多种的多收。”

还有一点：“少种的少收；多种的多收。”

要记住：“少种的少收，多种的多收。”

还有，少种的少收，多种的多收。

又有这话：播撒吝啬的人，也收获吝啬；播撒祝福的人，也收获祝福。

「少種的少收，多種的多收」，這話是真的。

還有一點：「少種的少收；多種的多收。」

還有一點：「少種的少收；多種的多收。」

要記住：「少種的少收，多種的多收。」

還有，少種的少收，多種的多收。

還有一點：『小量撒種的、也必小量收成；大量撒種的、也必大量收成。』

又有這話：播撒吝嗇的人，也收穫吝嗇；播撒祝福的人，也收穫祝福。

夫少稼少穡、多稼多穡、

余嘗曰、少稼少穡、多稼多穡、

蓋少種者少穫、多種者多穫、

吾今所不能已於言者、則吝以播者、亦吝以收；廣而散者、亦廣而聚也。

Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously.

Here is something to remember. The one who plants only a little will gather only a little. And the one who plants a lot will gather a lot.

The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully.

Remember this— a farmer who plants only a few seeds will get a small crop. But the one who plants generously will get a generous crop.

The point is this: The person who sows sparingly will also reap sparingly, and the person who sows generously will also reap generously.

But this I say: He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully.

But this I say, He that soweth sparingly shall reap also sparingly; and he that soweth bountifully shall reap also bountifully.

Remember this: The person who sows sparingly will also reap sparingly, and the person who sows generously will also reap generously.

But this[ I say], He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.

My point is this: The person who sows sparingly will also reap sparingly, and the person who sows generously will also reap generously.

Remember this: he who sows sparingly will also reap sparingly. He who sows bountifully will also reap bountifully.

There is one who scatters, and yet increases all the more, And there is one who withholds what is justly due, and yet it results only in poverty.A generous person will be prosperous, And one who gives others plenty of water will himself be given plenty.

Give, and it will be given to you. They will pour into your lap a good measure— pressed down, shaken together, and running over. For by your standard of measure it will be measured to you in return.”

One who is generous will be blessed, Because he gives some of his food to the poor.

Now He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness;

One who is gracious to a poor person lends to the Lord, And He will repay him for his good deed.

Do not be deceived, God is not mocked; for whatever a person sows, this he will also reap.For the one who sows to his own flesh will reap destruction from the flesh, but the one who sows to the Spirit will reap eternal life from the Spirit.Let’s not become discouraged in doing good, for in due time we will reap, if we do not become weary.

For God is not unjust so as to forget your work and the love which you have shown toward His name, by having served and by still serving the saints.

Sow your seed in the morning and do not be idle in the evening, for you do not know whether one or the other will succeed, or whether both of them alike will be good.

A wicked person earns deceptive wages, But one who sows righteousness gets a true reward.

Cast your bread on the surface of the waters, for you will find it after many days.

Blessed is one who considers the helpless; The Lord will save him on a day of trouble.The Lord will protect him and keep him alive, And he will be called blessed upon the earth; And do not turn him over to the desire of his enemies.The Lord will sustain him upon his sickbed; In his illness, You restore him to health.

The first slave appeared, saying,‘ Master, your mina has made ten minas more.’And he said to him,‘ Well done, good slave; since you have been faithful in a very little thing, you are to have authority over ten cities.’The second one came, saying,‘ Your mina, master, has made five minas.’And he said to him also,‘ And you are to be over five cities.’And then another came, saying,‘ Master, here is your mina, which I kept tucked away in a handkerchief;for I was afraid of you, because you are a demanding man; you take up what you did not lay down, and reap what you did not sow.’He* said to him,‘ From your own lips I will judge you, you worthless slave. Did you know that I am a demanding man, taking up what I did not lay down, and reaping what I did not sow?And so why did you not put my money in the bank, and when I came back, I would have collected it with interest?’And then he said to the other slaves who were present,‘ Take the mina away from him and give it to the one who has the ten minas.’And they said to him,‘ Master, he already has ten minas.’‘ I tell you that to everyone who has, more shall be given, but from the one who does not have, even what he does have shall be taken away.

But I say, walk by the Spirit, and you will not carry out the desire of the flesh.

What I am saying is this: the Law, which came 430 years later, does not invalidate a covenant previously ratified by God, so as to nullify the promise.

So I say this, and affirm in the Lord, that you are to no longer walk just as the Gentiles also walk, in the futility of their minds,

But the fact is, Christ has been raised from the dead, the first fruits of those who are asleep.

But this I say, brothers, the time has been shortened, so that from now on those who have wives should be as though they had none;

I say this so that no one will deceive you with persuasive arguments.

Now I mean this, that each one of you is saying,“ I am with Paul,” or“ I am with Apollos,” or“ I am with Cephas,” or“ I am with Christ.”