吾今所不能已於言者、則吝以播者、亦吝以收；廣而散者、亦廣而聚也。

“少种的少收，多种的多收”，这话是真的。

还有一点：“少种的少收；多种的多收。”

还有一点：“少种的少收；多种的多收。”

要记住：“少种的少收，多种的多收。”

还有，少种的少收，多种的多收。

又有这话：播撒吝啬的人，也收获吝啬；播撒祝福的人，也收获祝福。

「少種的少收，多種的多收」，這話是真的。

還有一點：「少種的少收；多種的多收。」

還有一點：「少種的少收；多種的多收。」

要記住：「少種的少收，多種的多收。」

還有，少種的少收，多種的多收。

還有一點：『小量撒種的、也必小量收成；大量撒種的、也必大量收成。』

又有這話：播撒吝嗇的人，也收穫吝嗇；播撒祝福的人，也收穫祝福。

夫少稼少穡、多稼多穡、

余嘗曰、少稼少穡、多稼多穡、

蓋少種者少穫、多種者多穫、

Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously.

Here is something to remember. The one who plants only a little will gather only a little. And the one who plants a lot will gather a lot.

The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully.

Remember this— a farmer who plants only a few seeds will get a small crop. But the one who plants generously will get a generous crop.

The point is this: The person who sows sparingly will also reap sparingly, and the person who sows generously will also reap generously.

Now I say this: the one who sows sparingly will also reap sparingly, and the one who sows generously will also reap generously.

But this I say: He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully.

But this I say, He that soweth sparingly shall reap also sparingly; and he that soweth bountifully shall reap also bountifully.

Remember this: The person who sows sparingly will also reap sparingly, and the person who sows generously will also reap generously.

But this[ I say], He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.

My point is this: The person who sows sparingly will also reap sparingly, and the person who sows generously will also reap generously.

Remember this: he who sows sparingly will also reap sparingly. He who sows bountifully will also reap bountifully.

濟人者獲報、將以巨量大斛、抑之使實、搖之使盈、沛然充溢、以納汝懷中！蓋爾以何等器量待人、爾之受報亦如之。』

夫主既賜爾以種子、供爾以𩝠糧、亦必使爾之種子發榮滋長而為爾激增正義之果實也。

幸毋自誤、天主不可罔也。人之所種、必收其果。凡播種於慾田者、必於慾田穫朽腐之果；而播種於靈田者、則於靈田穫常生之果。吾人但須努力耕耘、為善有恆、始終不渝、時既成熟、必有收穫。

何則、天主不負有心人、對於爾等之工作、爾等之敬愛聖名、供養聖徒、至今未懈、天主必不致忘懷也。

一僕先至曰：「主之一金、生利十金。」主曰：「俞！忠僕哉！爾既忠於小事、可掌十邑。」其次至曰：「主之一金、生利五金。」主亦曰：「可掌五邑。」又次至曰：「主之金、依然在此、予受之即藏諸帕中。緣汝為人苛刻寡恩、不放而收、不播而獲、予甚懼主。」主曰：「惡哉僕乎！即以汝言、定汝之罪、汝既知予為人苛刻、不放而收、不播而獲、胡不以吾金存於錢肆、俾予歸時、亦得兼收本息乎？」遂命侍者奪其金、而畀諸獲有十金者、侍者曰：「主、彼已有十金矣。」主曰：「故予語爾、有得者當更益之、而無得者、並其所有而奪之矣。

吾故曰：爾等亟應努力於靈修、而不可縱情恣慾也。

故吾曰：主之恩諾既已確立於前、則產生於四百三十年後之律法、又安能廢棄之、而致前諾於無效乎？

吾為主故、剴切勸爾、毋復行異邦人之所行、

然按諸事實、基督固已自死者中復活、而為眾寢者先薦之果矣。

第有一語、不得不為兄弟告者、即人生在世、為日無多；故有妻當若無妻、

予作是語、庶幾爾等不致為人之巧言妙語所惑、

試舉一例、爾中或云『我乃葆樂之人、』或云『我乃亞波羅之人、』或云『我乃基法之人、』或云『我乃基督之人。』