The point is this: The person who sows sparingly will also reap sparingly, and the person who sows generously will also reap generously.

“少种的少收，多种的多收”，这话是真的。

还有一点：“少种的少收；多种的多收。”

还有一点：“少种的少收；多种的多收。”

要记住：“少种的少收，多种的多收。”

还有，少种的少收，多种的多收。

又有这话：播撒吝啬的人，也收获吝啬；播撒祝福的人，也收获祝福。

「少種的少收，多種的多收」，這話是真的。

還有一點：「少種的少收；多種的多收。」

還有一點：「少種的少收；多種的多收。」

要記住：「少種的少收，多種的多收。」

還有，少種的少收，多種的多收。

還有一點：『小量撒種的、也必小量收成；大量撒種的、也必大量收成。』

又有這話：播撒吝嗇的人，也收穫吝嗇；播撒祝福的人，也收穫祝福。

夫少稼少穡、多稼多穡、

余嘗曰、少稼少穡、多稼多穡、

蓋少種者少穫、多種者多穫、

吾今所不能已於言者、則吝以播者、亦吝以收；廣而散者、亦廣而聚也。

Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously.

Here is something to remember. The one who plants only a little will gather only a little. And the one who plants a lot will gather a lot.

The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully.

Remember this— a farmer who plants only a few seeds will get a small crop. But the one who plants generously will get a generous crop.

Now I say this: the one who sows sparingly will also reap sparingly, and the one who sows generously will also reap generously.

But this I say: He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully.

But this I say, He that soweth sparingly shall reap also sparingly; and he that soweth bountifully shall reap also bountifully.

Remember this: The person who sows sparingly will also reap sparingly, and the person who sows generously will also reap generously.

But this[ I say], He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.

My point is this: The person who sows sparingly will also reap sparingly, and the person who sows generously will also reap generously.

Remember this: he who sows sparingly will also reap sparingly. He who sows bountifully will also reap bountifully.

One person gives freely, yet gains more; another withholds what is right, only to become poor.A generous person will be enriched, and the one who gives a drink of water will receive water.

Give, and it will be given to you; a good measure— pressed down, shaken together, and running over— will be poured into your lap. For with the measure you use, it will be measured back to you.”

A generous person will be blessed, for he shares his food with the poor.

Now the one who provides seed for the sower and bread for food will also provide and multiply your seed and increase the harvest of your righteousness.

Kindness to the poor is a loan to the LORD, and he will give a reward to the lender.

Don’t be deceived: God is not mocked. For whatever a person sows he will also reap,because the one who sows to his flesh will reap destruction from the flesh, but the one who sows to the Spirit will reap eternal life from the Spirit.Let us not get tired of doing good, for we will reap at the proper time if we don’t give up.

For God is not unjust; he will not forget your work and the love you demonstrated for his name by serving the saints— and by continuing to serve them.

In the morning sow your seed, and at evening do not let your hand rest, because you don’t know which will succeed, whether one or the other, or if both of them will be equally good.

The wicked person earns an empty wage, but the one who sows righteousness, a true reward.

Send your bread on the surface of the water, for after many days you may find it.

Happy is one who is considerate of the poor; the LORD will save him in a day of adversity.The LORD will keep him and preserve him; he will be blessed in the land. You will not give him over to the desire of his enemies.The LORD will sustain him on his sickbed; you will heal him on the bed where he lies.

The first came forward and said,‘ Master, your mina has earned ten more minas.’“‘ Well done, good servant!’ he told him.‘ Because you have been faithful in a very small matter, have authority over ten towns.’“ The second came and said,‘ Master, your mina has made five minas.’“ So he said to him,‘ You will be over five towns.’“ And another came and said,‘ Master, here is your mina. I have kept it safe in a clothbecause I was afraid of you since you’re a harsh man: you collect what you didn’t deposit and reap what you didn’t sow.’“ He told him,‘ I will condemn you by what you have said, you evil servant! If you knew I was a harsh man, collecting what I didn’t deposit and reaping what I didn’t sow,why, then, didn’t you put my money in the bank? And when I returned, I would have collected it with interest.’So he said to those standing there,‘ Take the mina away from him and give it to the one who has ten minas.’“ But they said to him,‘ Master, he has ten minas.’“‘ I tell you, that to everyone who has, more will be given; and from the one who does not have, even what he does have will be taken away.

I say, then, walk by the Spirit and you will certainly not carry out the desire of the flesh.

My point is this: The law, which came 430 years later, does not invalidate a covenant previously established by God and thus cancel the promise.

Therefore, I say this and testify in the Lord: You should no longer walk as the Gentiles do, in the futility of their thoughts.

But as it is, Christ has been raised from the dead, the firstfruits of those who have fallen asleep.

This is what I mean, brothers and sisters: The time is limited, so from now on those who have wives should be as though they had none,

I am saying this so that no one will deceive you with arguments that sound reasonable.

What I am saying is this: One of you says,“ I belong to Paul,” or“ I belong to Apollos,” or“ I belong to Cephas,” or“ I belong to Christ.”