It is indeed unnecessary for me to write to you concerning the service to the saints,

论到供给圣徒的事，我不必写信给你们；

关于供给圣徒的事，我本来不必写信给你们；

关于供给圣徒的事，我本来不必写信给你们；

关于捐助圣徒的事，其实我不必再写信提醒你们，

关于供应圣徒的事，我本来没有写信给你们的必要，

关于服事圣徒的事，其实我不必给你们写什么，

論到供給聖徒的事，我不必寫信給你們；

關於供給聖徒的事，我本來不必寫信給你們；

關於供給聖徒的事，我本來不必寫信給你們；

關於捐助聖徒的事，其實我不必再寫信提醒你們，

關於供應聖徒的事，我本來沒有寫信給你們的必要，

論到供應聖徒的事、寫信給你們、於我是多餘的。

關於服事聖徒的事，其實我不必給你們寫什麼，

論供事聖徒、毋庸書以遺爾、

言及施濟聖徒、余毋庸丁寧、

論及周濟聖徒之事、我無庸書以囑爾、

其實關於周濟聖徒之事、應無須吾之喋喋也。

There is no need for me to write to you about this service to the Lord’s people.

I don’t need to write to you about giving to the Lord’s people.

Now it is superfluous for me to write to you about the ministry for the saints,

I really don’t need to write to you about this ministry of giving for the believers in Jerusalem.

Now concerning the ministry to the saints, it is unnecessary for me to write to you.

For it is superfluous for me to write to you about this ministry to the saints;

Now concerning the ministering to the saints, it is superfluous for me to write to you;

For as touching the ministering to the saints, it is superfluous for me to write to you:

Now concerning the ministry to the saints, it is unnecessary for me to write to you.

For as touching the ministering to the saints, it is superfluous for me to write to you:

For it is not necessary for me to write you about this service to the saints,

So then, as we have opportunity, let’s do what is good toward all men, and especially toward those who are of the household of the faith.

For this service of giving that you perform not only makes up for lack among the saints, but abounds also through much giving of thanks to God,seeing that through the proof given by this service, they glorify God for the obedience of your confession to the Good News of Christ and for the generosity of your contribution to them and to all,while they themselves also, with supplication on your behalf, yearn for you by reason of the exceeding grace of God in you.

But concerning brotherly love, you have no need that one write to you. For you yourselves are taught by God to love one another,for indeed you do it toward all the brothers who are in all Macedonia. But we exhort you, brothers, that you abound more and more;

begging us with much entreaty to receive this grace and the fellowship in the service to the saints.This was not as we had expected, but first they gave their own selves to the Lord, and to us through the will of God.So we urged Titus, that as he had made a beginning before, so he would also complete in you this grace.But as you abound in everything, in faith, utterance, knowledge, all earnestness, and in your love to us, see that you also abound in this grace.I speak not by way of commandment, but as proving through the earnestness of others the sincerity also of your love.For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that you through his poverty might become rich.I give a judgment in this: for this is expedient for you who were the first to start a year ago, not only to do, but also to be willing.But now complete the doing also, that as there was the readiness to be willing, so there may be the completion also out of your ability.For if the readiness is there, it is acceptable according to what you have, not according to what you don’t have.For this is not that others may be eased and you distressed,but for equality. Your abundance at this present time supplies their lack, that their abundance also may become a supply for your lack; that there may be equality.As it is written,“ He who gathered much had nothing left over, and he who gathered little had no lack.”

My heart overflows with a noble theme. I recite my verses for the king. My tongue is like the pen of a skillful writer.

They only asked us to remember the poor— which very thing I was also zealous to do.

Concerning the matter which you and I have spoken of, behold, Yahweh is between you and me forever.”

As for you, the anointing which you received from him remains in you, and you don’t need for anyone to teach you. But as his anointing teaches you concerning all things, and is true, and is no lie, and even as it taught you, you will remain in him.

But to the king of Judah, who sent you to inquire of Yahweh, tell him,“ Yahweh the God of Israel says,‘ Concerning the words which you have heard,

The words of Esau, her elder son, were told to Rebekah. She sent and called Jacob, her younger son, and said to him,“ Behold, your brother Esau comforts himself about you by planning to kill you.

We can’t reach the Almighty. He is exalted in power. In justice and great righteousness, he will not oppress.

circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee;concerning zeal, persecuting the assembly; concerning the righteousness which is in the law, found blameless.

But concerning the times and the seasons, brothers, you have no need that anything be written to you.

But concerning the resurrection of the dead, haven’t you read that which was spoken to you by God, saying,

Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers’ sake.