Now I rejoice, not because you were grieved, but because your grief led to repentance. For you were grieved as God willed, so that you didn’t experience any loss from us.

如今我欢喜，不是因你们忧愁，是因你们从忧愁中生出懊悔来。你们依着神的意思忧愁，凡事就不至于因我们受亏损了。

如今我欢喜，不是因你们曾忧愁，而是因忧愁导致你们的悔改。你们依着上帝的意思忧愁，凡事就不至于因我们受亏损了。

如今我欢喜，不是因你们曾忧愁，而是因忧愁导致你们的悔改。你们依着神的意思忧愁，凡事就不至于因我们受亏损了。

现在我很欢喜，当然不是因为你们忧伤而欢喜，而是看见你们因忧伤而悔改了。因为你们这样忧伤合乎上帝的心意，使你们不致因我们而受到任何损失。

现在我快乐，不是因为你们忧伤，而是因为你们的忧伤带来了悔改。你们依照神的意思忧伤，凡事就不会因我们受到亏损。

现在我还是感到欢喜。这并不是因为你们忧伤，而是因为你们忧伤以至于悔改。实际上，你们按神的意思忧伤，使你们在任何事上都不会因我们而受到损失；

如今我歡喜，不是因你們憂愁，是因你們從憂愁中生出懊悔來。你們依着神的意思憂愁，凡事就不至於因我們受虧損了。

如今我歡喜，不是因你們曾憂愁，而是因憂愁導致你們的悔改。你們依着上帝的意思憂愁，凡事就不至於因我們受虧損了。

如今我歡喜，不是因你們曾憂愁，而是因憂愁導致你們的悔改。你們依着神的意思憂愁，凡事就不至於因我們受虧損了。

現在我很歡喜，當然不是因為你們憂傷而歡喜，而是看見你們因憂傷而悔改了。因為你們這樣憂傷合乎上帝的心意，使你們不致因我們而受到任何損失。

現在我快樂，不是因為你們憂傷，而是因為你們的憂傷帶來了悔改。你們依照神的意思憂傷，凡事就不會因我們受到虧損。

如今我歡喜，倒不是因為你們憂愁，乃是因為你們憂愁到懊悔。你們依順着上帝而憂愁，就不至於在甚麼事上因我們而有所虧損了。

現在我還是感到歡喜。這並不是因為你們憂傷，而是因為你們憂傷以至於悔改。實際上，你們按神的意思憂傷，使你們在任何事上都不會因我們而受到損失；

今我喜、非因爾憂、乃因爾憂而生改悔、蓋爾憂乃依上帝旨、致爾無所受損於我儕、

今吾喜、非因爾憂、乃因爾憂而生悔改、蓋爾憂、遵上帝道而憂、明我不虧爾、

今我喜、非因爾憂、乃因爾憂而生悔、蓋爾憂遵天主之旨而憂、則不致因我而有損、

吾今則樂甚；非樂爾等之憂戚、乃樂爾等因憂戚而致悔改耳。爾等之憂戚、既允合天主聖意、則固未因吾人而受損也。

yet now I am happy, not because you were made sorry, but because your sorrow led you to repentance. For you became sorrowful as God intended and so were not harmed in any way by us.

Now I am happy. I’m not happy because you were made sad. I’m happy because your sadness led you to turn away from your sins. You became sad just as God wanted you to. So you were not hurt in any way by us.

As it is, I rejoice, not because you were grieved, but because you were grieved into repenting. For you felt a godly grief, so that you suffered no loss through us.

Now I am glad I sent it, not because it hurt you, but because the pain caused you to repent and change your ways. It was the kind of sorrow God wants his people to have, so you were not harmed by us in any way.

I now rejoice, not because you were grieved, but because your grief led to repentance. For you were grieved as God willed, so that you didn’t experience any loss from us.

I now rejoice, not that you were made sorrowful, but that you were made sorrowful to the point of repentance; for you were made sorrowful according to the will of God, so that you might not suffer loss in anything through us.

Now I rejoice, not that you were made sorry, but that your sorrow led to repentance. For you were made sorry in a godly manner, that you might suffer loss from us in nothing.

I now rejoice, not that ye were made sorry, but that ye were made sorry unto repentance; for ye were made sorry after a godly sort, that ye might suffer loss by us in nothing.

Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.

Now I rejoice, not because you were made sad, but because you were made sad to the point of repentance. For you were made sad as God intended, so that you were not harmed in any way by us.

I now rejoice, not that you were grieved, but that you were grieved to repentance. For you were grieved in a godly way, that you might suffer loss by us in nothing.

I have heard Ephraim moaning,“ You disciplined me, and I have been disciplined like an untrained calf. Restore me, and I will return, for you, Lord, are my God.After I returned, I repented; After I was instructed, I struck my thigh in grief. I was ashamed and humiliated because I bore the disgrace of my youth.”Isn’t Ephraim a precious son to Me, a delightful child? Whenever I speak against him, I certainly still think about him. Therefore, My inner being yearns for him; I will truly have compassion on him. This is the Lord’s declaration.

I testified to both Jews and Greeks about repentance toward God and faith in our Lord Jesus.

For if I boast some more about our authority, which the Lord gave for building you up and not for tearing you down, I am not ashamed.I don’t want to seem as though I am trying to terrify you with my letters.For it is said,“ His letters are weighty and powerful, but his physical presence is weak, and his public speaking is despicable.”

For we are not able to do anything against the truth, but only for the truth.In fact, we rejoice when we are weak and you are strong. We also pray that you become fully mature.This is why I am writing these things while absent, that when I am there I will not use severity, in keeping with the authority the Lord gave me for building up and not for tearing down.

Grief is better than laughter, for when a face is sad, a heart may be glad.

And He replied: Go! Say to these people: Keep listening, but do not understand; keep looking, but do not perceive.Dull the minds of these people; deafen their ears and blind their eyes; otherwise they might see with their eyes and hear with their ears, understand with their minds, turn back, and be healed.Then I said,“ Until when, Lord?” And He replied: Until cities lie in ruins without inhabitants, houses are without people, the land is ruined and desolate,

When he came to his senses, he said,‘ How many of my father’s hired hands have more than enough food, and here I am dying of hunger!I’ll get up, go to my father, and say to him, Father, I have sinned against heaven and in your sight.I’m no longer worthy to be called your son. Make me like one of your hired hands.’So he got up and went to his father. But while the son was still a long way off, his father saw him and was filled with compassion. He ran, threw his arms around his neck, and kissed him.The son said to him,‘ Father, I have sinned against heaven and in your sight. I’m no longer worthy to be called your son.’“ But the father told his slaves,‘ Quick! Bring out the best robe and put it on him; put a ring on his finger and sandals on his feet.Then bring the fattened calf and slaughter it, and let’s celebrate with a feast,because this son of mine was dead and is alive again; he was lost and is found!’ So they began to celebrate.

I tell you, in the same way, there will be more joy in heaven over one sinner who repents than over 99 righteous people who don’t need repentance.

But God, who comforts the humble, comforted us by the arrival of Titus,and not only by his arrival, but also by the comfort he received from you. He told us about your deep longing, your sorrow, and your zeal for me, so that I rejoiced even more.

But we had to celebrate and rejoice, because this brother of yours was dead and is alive again; he was lost and is found.’”

To some we are an aroma of death leading to death, but to others, an aroma of life leading to life. And who is competent for this?

For godly grief produces a repentance not to be regretted and leading to salvation, but worldly grief produces death.For consider how much diligence this very thing— this grieving as God wills— has produced in you: what a desire to clear yourselves, what indignation, what fear, what deep longing, what zeal, what justice! In every way you showed yourselves to be pure in this matter.

For this is our confidence: The testimony of our conscience is that we have conducted ourselves in the world, and especially toward you, with God-given sincerity and purity, not by fleshly wisdom but by God’s grace.

“ Then I will pour out a spirit of grace and prayer on the house of David and the residents of Jerusalem, and they will look at Me whom they pierced. They will mourn for Him as one mourns for an only child and weep bitterly for Him as one weeps for a firstborn.

So I confess my guilt; I am anxious because of my sin.

I tell you, in the same way, there is joy in the presence of God’s angels over one sinner who repents.”