So although I wrote to you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be revealed in you in the sight of God.

我虽然从前写信给你们，却不是为那亏负人的，也不是为那受人亏负的，乃要在神面前把你们顾念我们的热心表明出来。

所以，虽然我从前写信给你们，却不是为那亏负人的，也不是为那受人亏负的，而是要在上帝面前把你们顾念我们的热忱表现出来。

所以，虽然我从前写信给你们，却不是为那亏负人的，也不是为那受人亏负的，而是要在神面前把你们顾念我们的热忱表现出来。

因此，虽然我给你们写过信，但并非为了那犯错的人或那受害的人而写的，而是为了让你们在上帝面前看到自己对我们所存的热心。

因此，从前我虽然写过信给你们，却不是为了那亏负人的，也不是为了那受害的，而是在神面前把你们对我们的热情，向你们显现出来。

因此我虽然给你们写了信，但不是为了那亏负人的，也不是为了那受亏负的，而是为了在神面前把你们对我们的殷勤，向你们显明出来。

我雖然從前寫信給你們，卻不是為那虧負人的，也不是為那受人虧負的，乃要在神面前把你們顧念我們的熱心表明出來。

所以，雖然我從前寫信給你們，卻不是為那虧負人的，也不是為那受人虧負的，而是要在上帝面前把你們顧念我們的熱忱表現出來。

所以，雖然我從前寫信給你們，卻不是為那虧負人的，也不是為那受人虧負的，而是要在神面前把你們顧念我們的熱忱表現出來。

因此，雖然我給你們寫過信，但並非為了那犯錯的人或那受害的人而寫的，而是為了讓你們在上帝面前看到自己對我們所存的熱心。

因此，從前我雖然寫過信給你們，卻不是為了那虧負人的，也不是為了那受害的，而是在神面前把你們對我們的熱情，向你們顯現出來。

所以我雖然寫信給你們，卻不是為那冤枉人的，也不是為那受冤枉的，無非是要把你們因顧念我們而表示的熱切、在上帝面前向你們指明出來罷了。

因此我雖然給你們寫了信，但不是為了那虧負人的，也不是為了那受虧負的，而是為了在神面前把你們對我們的殷勤，向你們顯明出來。

我雖以書遺爾、非因枉人者、亦非因枉於人者、惟令爾為我之慇懃顯於爾中、在上帝前、

吾書遺爾、非因虧人與受虧者、直欲明我慕爾在上帝前、

昔我以書達爾、非為彼虧負人者、亦非為彼受人虧負者、乃欲在天主前、以我顧爾之熱心、明示於爾、

夫吾之所以寓書於爾等者、固非為彼作惡者之故、亦非為被害者之故、惟欲在天主明鑒之下、測驗爾等對於吾儕之誠意云耳。

So even though I wrote to you, it was neither on account of the one who did the wrong nor on account of the injured party, but rather that before God you could see for yourselves how devoted to us you are.

So even though I wrote to you, it wasn’t because of the one who did the wrong. It wasn’t because of the one who was hurt either. Instead, I wrote you so that in the sight of God you could see for yourselves how faithful you are to us.

So although I wrote to you, it was not for the sake of the one who did the wrong, nor for the sake of the one who suffered the wrong, but in order that your earnestness for us might be revealed to you in the sight of God.

My purpose, then, was not to write about who did the wrong or who was wronged. I wrote to you so that in the sight of God you could see for yourselves how loyal you are to us.

So even though I wrote to you, it was not because of the one who did wrong, or because of the one who was wronged, but in order that your devotion to us might be made plain to you in the sight of God.

So although I wrote to you, it was not for the sake of the offender nor for the sake of the one offended, but that your earnestness in our behalf might be made known to you in the sight of God.

Therefore, although I wrote to you, I did not do it for the sake of him who had done the wrong, nor for the sake of him who suffered wrong, but that our care for you in the sight of God might appear to you.

So although I wrote unto you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be made manifest unto you in the sight of God.

So even though I wrote to you, it was not because of the one who did wrong, or because of the one who was wronged, but in order that your diligence for us might be made plain to you in the sight of God.

Wherefore, though I wrote unto you,[ I did it] not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.

So then, even though I wrote to you, it was not on account of the one who did wrong, or on account of the one who was wronged, but to reveal to you your eagerness on our behalf before God.

For to this end I also wrote, that I might know the proof of you, whether you are obedient in all things.

Why? Because I don’t love you? God knows.

Besides those things that are outside, there is that which presses on me daily: anxiety for all the assemblies.

For we are not as so many, peddling the word of God. But as of sincerity, but as of God, in the sight of God, we speak in Christ.

( but how could someone who doesn’t know how to rule one’s own house take care of God’s assembly?)

For though I grieved you with my letter, I do not regret it, though I did regret it. For I see that my letter made you grieve, though just for a while.

And I wrote this very thing to you, so that, when I came, I wouldn’t have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy would be shared by all of you.For out of much affliction and anguish of heart I wrote to you with many tears, not that you should be made to grieve, but that you might know the love that I have so abundantly for you.

It is actually reported that there is sexual immorality among you, and such sexual immorality as is not even named among the Gentiles, that one has his father’s wife.You are arrogant, and didn’t mourn instead, that he who had done this deed might be removed from among you.