Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

我们既知道主是可畏的，所以劝人。但我们在神面前是显明的，盼望在你们的良心里也是显明的。

既然我们知道主是可畏的，就劝导人；但是上帝是认识我们的，我盼望你们的良心也认识我们。

既然我们知道主是可畏的，就劝导人；但是神是认识我们的，我盼望你们的良心也认识我们。

我们知道主是当受敬畏的，所以劝人归信祂。我们的内心如何，上帝知道，我盼望你们的良心也知道。

我们既然知道主是可畏的，就劝勉众人。我们在神面前是显明的，我盼望在你们的良心里也是显明的。

既然如此，我们因为知道敬畏主，就劝导人。我们在神面前是显明的，但我希望在你们的良心里，也是显明的。

我們既知道主是可畏的，所以勸人。但我們在神面前是顯明的，盼望在你們的良心裏也是顯明的。

既然我們知道主是可畏的，就勸導人；但是上帝是認識我們的，我盼望你們的良心也認識我們。

既然我們知道主是可畏的，就勸導人；但是神是認識我們的，我盼望你們的良心也認識我們。

我們知道主當受敬畏，所以勸人歸信祂。我們的內心如何，上帝知道，我盼望你們的良心也知道。

我們既然知道主是可畏的，就勸勉眾人。我們在神面前是顯明的，我盼望在你們的良心裡也是顯明的。

所以我們既曉得主是可畏懼的，便勸人相信。我們在上帝面前顯然無隱；我盼望在你們的良知裏也顯然無隱。

既然如此，我們因為知道敬畏主，就勸導人。我們在神面前是顯明的，但我希望在你們的良心裡，也是顯明的。

我知主之可畏而勸人、我已顯於上帝、亦望顯於爾心、

我知主可畏而勸人、我行事顯明於上帝前、亦望顯明於爾心、

我既知主可畏、則勸勉人、惟我顯明於主前、亦望顯明於爾心、

吾人既知畏之、不敢不勉人以善。吾人之肺腑、悉在天主洞察之中；深信爾等亦必能心領吾人之丹忱也。

Since, then, we know what it is to fear the Lord, we try to persuade others. What we are is plain to God, and I hope it is also plain to your conscience.

We know what it means to have respect for the Lord. So we try to help other people to understand it. What we are is plain to God. I hope it is also plain to your way of thinking.

Therefore, knowing the fear of the Lord, we persuade others. But what we are is known to God, and I hope it is known also to your conscience.

Because we understand our fearful responsibility to the Lord, we work hard to persuade others. God knows we are sincere, and I hope you know this, too.

Therefore, since we know the fear of the Lord, we try to persuade people. What we are is plain to God, and I hope it is also plain to your consciences.

Therefore, knowing the fear of the Lord, we persuade people, but we are well known to God; and I hope that we are also well known in your consciences.

Knowing, therefore, the terror of the Lord, we persuade men; but we are well known to God, and I also trust are well known in your consciences.

Knowing therefore the fear of the Lord, we persuade men, but we are made manifest unto God; and I hope that we are made manifest also in your consciences.

Therefore, because we know the fear of the Lord, we seek to persuade people. We are completely open before God, and I hope we are completely open to your consciences as well.

Therefore, because we know the fear of the Lord, we try to persuade people, but we are well known to God, and I hope we are well known to your consciences too.

Knowing therefore the fear of the Lord, we persuade men, but we are revealed to God, and I hope that we are revealed also in your consciences.

And others save with fear, pulling[ them] out of the fire; hating even the garment spotted by the flesh.

[ It is] a fearful thing to fall into the hands of the living God.

And the servant of the Lord must not strive; but be gentle unto all[ men], apt to teach, patient,In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;And[ that] they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

Saying, This[ fellow] persuadeth men to worship God contrary to the law.

And whosoever was not found written in the book of life was cast into the lake of fire.

For destruction[ from] God[ was] a terror to me, and by reason of his highness I could not endure.

For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end;As also ye have acknowledged us in part, that we are your rejoicing, even as ye also[ are] ours in the day of the Lord Jesus.

And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.

For our exhortation[ was] not of deceit, nor of uncleanness, nor in guile:But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God[ is] witness:Nor of men sought we glory, neither of you, nor[ yet] of others, when we might have been burdensome, as the apostles of Christ.But we were gentle among you, even as a nurse cherisheth her children:So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.Ye[ are] witnesses, and God[ also], how holily and justly and unblameably we behaved ourselves among you that believe:As ye know how we exhorted and comforted and charged every one of you, as a father[ doth] his children,That ye would walk worthy of God, who hath called you unto his kingdom and glory.

For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.

For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons,Serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews:[ And] how I kept back nothing that was profitable[ unto you], but have shewed you, and have taught you publickly, and from house to house,Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me.But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.Wherefore I take you to record this day, that I[ am] pure from the blood of all[ men].For I have not shunned to declare unto you all the counsel of God.

And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.

We then,[ as] workers together[ with him], beseech[ you] also that ye receive not the grace of God in vain.

For the arrows of the Almighty[ are] within me, the poison whereof drinketh up my spirit: the terrors of God do set themselves in array against me.

And these shall go away into everlasting punishment: but the righteous into life eternal.

Who can stand before his indignation? and who can abide in the fierceness of his anger? his fury is poured out like fire, and the rocks are thrown down by him.

But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.

Now then we are ambassadors for Christ, as though God did beseech[ you] by us: we pray[ you] in Christ’s stead, be ye reconciled to God.

Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:Whereunto I also labour, striving according to his working, which worketh in me mightily.

Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.

Therefore seeing we have this ministry, as we have received mercy, we faint not;But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.

And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:Where their worm dieth not, and the fire is not quenched.And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:Where their worm dieth not, and the fire is not quenched.And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:Where their worm dieth not, and the fire is not quenched.For every one shall be salted with fire, and every sacrifice shall be salted with salt.Salt[ is] good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.

Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:

I[ am] afflicted and ready to die from[ my] youth up:[ while] I suffer thy terrors I am distracted.Thy fierce wrath goeth over me; thy terrors have cut me off.

Who knoweth the power of thine anger? even according to thy fear,[ so is] thy wrath.

Terrors shall make him afraid on every side, and shall drive him to his feet.

How are they[ brought] into desolation, as in a moment! they are utterly consumed with terrors.

For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.

And they journeyed: and the terror of God was upon the cities that[ were] round about them, and they did not pursue after the sons of Jacob.

And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?

For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.

For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it.For what shall it profit a man, if he shall gain the whole world, and lose his own soul?Or what shall a man give in exchange for his soul?Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.

And when they had appointed him a day, there came many to him into[ his] lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and[ out of] the prophets, from morning till evening.

Thou,[ even] thou,[ art] to be feared: and who may stand in thy sight when once thou art angry?