For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake.

我们原不是传自己，乃是传基督耶稣为主，并且自己因耶稣作你们的仆人。

我们不是传自己，而是传耶稣基督为主，并且自己因耶稣作你们的仆人。

我们不是传自己，而是传耶稣基督为主，并且自己因耶稣作你们的仆人。

我们并非传扬自己，而是传扬耶稣基督是主，并且为耶稣的缘故而做你们的奴仆。

我们并不是传扬自己，而是传扬耶稣基督是主，并且为了耶稣的缘故成了你们的仆人。

实际上，我们不是传扬自己，而是传扬主耶稣基督，并且为了耶稣的缘故，我们自己做了你们的奴仆；

我們原不是傳自己，乃是傳基督耶穌為主，並且自己因耶穌作你們的僕人。

我們不是傳自己，而是傳耶穌基督為主，並且自己因耶穌作你們的僕人。

我們不是傳自己，而是傳耶穌基督為主，並且自己因耶穌作你們的僕人。

我們並非傳揚自己，而是傳揚耶穌基督是主，並且為耶穌的緣故而作你們的奴僕。

我們並不是傳揚自己，而是傳揚耶穌基督是主，並且為了耶穌的緣故成了你們的僕人。

我們並不是宣傳自己，乃是宣傳基督耶穌為主，自己又為了耶穌的緣故做你們的僕人。

實際上，我們不是傳揚自己，而是傳揚主耶穌基督，並且為了耶穌的緣故，我們自己做了你們的奴僕；

我儕所宣非己、乃基督耶穌為主、己則緣耶穌為爾僕耳、

我傳道不言己、乃言耶穌基督為主、緣耶穌為爾僕、

我所宣者非己、乃主基督耶穌也、我因耶穌為爾僕、

蓋吾人決不作自我宣傳、惟知宣揚吾主耶穌基督；而吾人則因耶穌之故、而充爾等之僕人者耳。

For what we preach is not ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake.

The message we preach is not about ourselves. Our message is about Jesus Christ. We say that he is Lord. And we say that we serve you because of Jesus.

For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake.

You see, we don’t go around preaching about ourselves. We preach that Jesus Christ is Lord, and we ourselves are your servants for Jesus’ sake.

For we are not proclaiming ourselves but Jesus Christ as Lord, and ourselves as your servants for Jesus’s sake.

For we do not preach ourselves, but Christ Jesus as Lord, and ourselves as your bond servants on account of Jesus.

For we do not preach ourselves, but Christ Jesus the Lord, and ourselves your bondservants for Jesus’ sake.

For we preach not ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus’ sake.

For we are not proclaiming ourselves but Jesus Christ as Lord, and ourselves as your slaves because of Jesus.

For we do not proclaim ourselves, but Jesus Christ as Lord, and ourselves as your slaves for Jesus’ sake.

For we don’t preach ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus’ sake,

Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.

But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;

For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God[ is] witness:Nor of men sought we glory, neither of you, nor[ yet] of others, when we might have been burdensome, as the apostles of Christ.

Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.

And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped[ him].But Peter took him up, saying, Stand up; I myself also am a man.

For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.

For, brethren, ye have been called unto liberty; only[ use] not liberty for an occasion to the flesh, but by love serve one another.

And when Peter saw[ it], he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let[ him] go.

Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.

But be not ye called Rabbi: for one is your Master,[ even] Christ; and all ye are brethren.

Who then is Paul, and who[ is] Apollos, but ministers by whom ye believed, even as the Lord gave to every man?I have planted, Apollos watered; but God gave the increase.

Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.

And[ that] every tongue should confess that Jesus Christ[ is] Lord, to the glory of God the Father.

Him hath God exalted with his right hand[ to be] a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.

Some indeed preach Christ even of envy and strife; and some also of good will:

For though I be free from all[ men], yet have I made myself servant unto all, that I might gain the more.And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;To them that are without law, as without law,( being not without law to God, but under the law to Christ,) that I might gain them that are without law.To the weak became I as weak, that I might gain the weak: I am made all things to all[ men], that I might by all means save some.And this I do for the gospel’s sake, that I might be partaker thereof with[ you].

And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.But ye[ shall] not[ be] so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.

For I determined not to know any thing among you, save Jesus Christ, and him crucified.

For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:And[ that] he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

For the Son of God, Jesus Christ, who was preached among you by us,[ even] by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.

If I then,[ your] Lord and Master, have washed your feet; ye also ought to wash one another’s feet.For I have given you an example, that ye should do as I have done to you.

I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,

And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.

We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.Let every one of us please[ his] neighbour for[ his] good to edification.

Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?I thank God that I baptized none of you, but Crispus and Gaius;Lest any should say that I had baptized in mine own name.

And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?He said, I[ am] the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.

Feed the flock of God which is among you, taking the oversight[ thereof], not by constraint, but willingly; not for filthy lucre, but of a ready mind;Neither as being lords over[ God’s] heritage, but being ensamples to the flock.And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.Likewise, ye younger, submit yourselves unto the elder. Yea, all[ of you] be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.

John answered and said, A man can receive nothing, except it be given him from heaven.Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.He must increase, but I[ must] decrease.He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.

The word which[ God] sent unto the children of Israel, preaching peace by Jesus Christ:( he is Lord of all:)

He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.

The first man[ is] of the earth, earthy: the second man[ is] the Lord from heaven.

But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God.

And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker.Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.[ Which] when the apostles, Barnabas and Paul, heard[ of], they rent their clothes, and ran in among the people, crying out,And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:

Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and[ that] no man can say that Jesus is the Lord, but by the Holy Ghost.

But Jesus called them[ unto him], and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.But it shall not be so among you: but whosoever will be great among you, let him be your minister;And whosoever will be chief among you, let him be your servant:

But to us[ there is but] one God, the Father, of whom[ are] all things, and we in him; and one Lord Jesus Christ, by whom[ are] all things, and we by him.

I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and[ with] fire:

Even as I please all[ men] in all[ things], not seeking mine own profit, but the[ profit] of many, that they may be saved.