經云、我信而言也、我有此心、故信而言、

但我们既有信心，正如经上记着说：“我因信，所以如此说话。”我们也信，所以也说话。

但我们既然有从同一位灵而来的信心，正如经上记着：“我信，故我说话”，我们也信，所以也说话；

但我们既然有从同一位灵而来的信心，正如经上记着：“我信，故我说话”，我们也信，所以也说话；

圣经上说：“我相信，所以才说。”我们有同样的信心，我们也相信，所以才这样说。

经上记着说：“我信，所以我说话。”我们既然有同样的信心（“信心”原文作“信心的灵”），也就信，所以也说话，

照着经上所记的：“我信，故我说”，我们既然有同一个信仰的灵，我们也就信，所以也就说，

但我們既有信心，正如經上記着說：「我因信，所以如此說話。」我們也信，所以也說話。

但我們既然有從同一位靈而來的信心，正如經上記着：「我信，故我說話」，我們也信，所以也說話；

但我們既然有從同一位靈而來的信心，正如經上記着：「我信，故我說話」，我們也信，所以也說話；

聖經上說：「我相信，所以才說。」我們有同樣的信心，我們也相信，所以才這樣說。

經上記著說：“我信，所以我說話。”我們既然有同樣的信心（“信心”原文作“信心的靈”），也就信，所以也說話，

照經上記着說：『我信了，所以說話了』；如今我們也這樣；我們既有這同一的「信仰之靈」，我們也就信了，所以也就說話了，

照著經上所記的：「我信，故我說」，我們既然有同一個信仰的靈，我們也就信，所以也就說，

如經云、我信故言、我儕既有此信、亦因信而言也、

經載云、我因信故言、我既有此信心、亦因信而言、

雖然、經不云乎、『中心所信、不能不言。』吾人既具此信仰精神、亦曰中心所信、不能不言而已矣。

It is written:“ I believed; therefore I have spoken.” Since we have that same spirit of faith, we also believe and therefore speak,

It is written,“ I believed, and so I have spoken.”( Psalm 116:10) We have that same spirit of faith. So we also believe and speak.

Since we have the same spirit of faith according to what has been written,“ I believed, and so I spoke,” we also believe, and so we also speak,

But we continue to preach because we have the same kind of faith the psalmist had when he said,“ I believed in God, so I spoke.”

And since we have the same spirit of faith in keeping with what is written, I believed, therefore I spoke, we also believe, and therefore speak.

But having the same spirit of faith, according to what is written:“ I believed, therefore I spoke,” we also believe, therefore we also speak,

And since we have the same spirit of faith, according to what is written,“ I believed and therefore I spoke,” we also believe and therefore speak,

But having the same spirit of faith, according to that which is written, I believed, and therefore did I speak; we also believe, and therefore also we speak;

And since we have the same spirit of faith in keeping with what is written, I believed, therefore I spoke, we also believe, and therefore speak.

We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;

But since we have the same spirit of faith as that shown in what has been written,“ I believed; therefore I spoke,” we also believe, therefore we also speak.

But having the same spirit of faith, according to that which is written,“ I believed, and therefore I spoke.” We also believe, and therefore we also speak;

我信而言也、我甚迫切兮、

我有此望、故侃侃而言、

信則所望若既得、未見而可憑、古人若此、而得嘉許、吾惟信、知天地以上帝命而造、有形由無形而出、亞伯有信、獻祭與上帝、較該隱尤善、故上帝嘉其義、許其禮、是以亞伯雖沒、其言不朽、以諾有信、不死而接於天、為上帝所接、後人不復見之、未接之先、見悅於上帝、而獲嘉許、苟不信、不能為上帝所悅、蓋謁上帝之人、必信有上帝、賞賚夫求之者、挪亞得上帝默示未來之事、信而畏之、遂造方舟、以救其眷屬、於是挪亞罪此世、信而得稱義、亞伯拉罕有信、遵上帝命、出故鄉、至後所得之地、當出時、不知所往、為旅於上帝許賜之地、猶在異邦、以撒雅各亦蒙上帝所許、與亞伯拉罕各居於幕、俟上帝所建造鞏固之邑、撒拉有信、雖老、上帝賜之懷妊誕育、以為所許者言出惟行、是以一人血氣雖衰、生育蕃衍、如眾星之在天、猶海沙之無量、此皆有信、雖至沒、不得所許之福、第遙望欣喜以晉接、自謂於世若賓旅、如是者、明言其欲得土、彼若思所出之故鄉、則有轉機、然其所慕者於天有至樂之國、故上帝雖為彼上帝、而不以為恥、為之備邑、亞伯拉罕被試時有信、而獻子以撒於上帝、彼有嫡子一人、雖蒙上帝許、言出自以撒者為其苗裔、而亦獻之、自以為上帝能由死甦之、由是而觀、則謂其死而復生也可、以撒有信、論及未來之事、為雅各以掃祝嘏、雅各有信臨沒時、猶扶杖拜上帝、為約瑟之二子祝嘏、約瑟有信、臨終預言以色列民得離埃及、因命挈骸骨以歸、摩西生時、其父母有信、見子岐嶷、匿之三月、不畏王禁令、摩西長而有信不欲稱為法老女義子、願與上帝民、共受艱辛、不敢暫享淫樂、自謂為基督受詬誶、較埃及獲利倍蓰、望賞賚故也、摩西有信、則離埃及不惴王怒、其恆心如見無形之上帝、摩西有信、守逾越節、用灑血禮、恐殘賊埃及之長子、波及以色列、以色列民有信、涉紅海如行陸地、惟埃及人試行之、則沉溺、以色列民有信、巡耶利哥城歷七日、城垣果圮、妓喇合有信、接偵者以平康、故不與不信者偕亡、是豈言之可盡哉、有若其田、巴勒、參孫、耶弗大、大闢撒母耳、及諸先知、如欲言之、日亦不足、彼有信故能服敵國、行公義、獲所許之福、箝獅口、使火燄不傷、鋒刃可避、弱而強、戰而勇、破敵陳、有婦、子死而得復生、有人受酷刑而不苟免、惟望復生盡美之福、有人受欺侮、遭鞭扑、陷縲絏、困囹固、以歷試之、有石擊鋸解、試以禍福、刺以鋒刃、衣綿羊山羊之皮、遨遊無方、困窮、患難、艱辛、流離轉徙、或荒野、或山巔、或地穴、若此之人、世不足居之、此皆稱有信、但未得上帝所許、蓋上帝為我備至善之福、然古人不有我今日、則福弗備、

有人由神得信主、有人由神得醫術、

妄證必敗、得其情者、侃侃而談。

耶穌基督僕、使徒西門彼得書達凡賴上帝、及救主耶穌基督之義、共獲此信之寶、

我在爾中、彼此信主、各相慰藉、

賴主耶穌恩、我信得救、如彼然、○