and not like Moses who used to put a veil over his face to keep the Israelites from staring at the result of the glory that was made ineffective.

不像摩西将帕子蒙在脸上，叫以色列人不能定睛看到那将废者的结局。

不像摩西将面纱蒙在脸上，使以色列人不能定睛看到那逐渐褪色的荣光的结局。

不像摩西将面纱蒙在脸上，使以色列人不能定睛看到那逐渐褪色的荣光的结局。

不像摩西将帕子蒙在脸上，以免以色列人看见那渐渐消逝的荣光。

不像摩西那样，把帕子蒙在脸上，使以色列人看不见那短暂的荣光的结局。

我们不像摩西那样，他把帕子蒙在脸上，使以色列子民不能注视那渐渐消失的荣光的结局。

不像摩西將帕子蒙在臉上，叫以色列人不能定睛看到那將廢者的結局。

不像摩西將面紗蒙在臉上，使以色列人不能定睛看到那逐漸褪色的榮光的結局。

不像摩西將面紗蒙在臉上，使以色列人不能定睛看到那逐漸褪色的榮光的結局。

不像摩西將帕子蒙在臉上，以免以色列人看見那漸漸消逝的榮光。

不像摩西那樣，把帕子蒙在臉上，使以色列人看不見那短暫的榮光的結局。

不像摩西將帕子蒙在臉上，使以色列人不能定睛看到那漸漸消逝的榮光的結局。

我們不像摩西那樣，他把帕子蒙在臉上，使以色列子民不能注視那漸漸消失的榮光的結局。

非如摩西蒙帕於面、使以色列人不得直視暫存者之終、

非如摩西蒙帕於面、以色列人不得窺暫有者之意、

非如摩西以帕蒙面、使以色列人不得觀及將廢者之終、

非同摩西之以帕蒙面、惟恐義塞子孫逆睹其暫有制度之結局也。

We are not like Moses, who would put a veil over his face to prevent the Israelites from seeing the end of what was passing away.

We are not like Moses. He used to cover his face with a veil. That was to keep the people of Israel from seeing the end of what was passing away.

not like Moses, who would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end.

We are not like Moses, who put a veil over his face so the people of Israel would not see the glory, even though it was destined to fade away.

We are not like Moses, who used to put a veil over his face to prevent the Israelites from gazing steadily until the end of the glory of what was being set aside,

and we are not like Moses, who used to put a veil over his face so that the sons of Israel would not stare at the end of what was fading away.

unlike Moses, who put a veil over his face so that the children of Israel could not look steadily at the end of what was passing away.

and are not as Moses, who put a veil upon his face, that the children of Israel should not look stedfastly on the end of that which was passing away:

We are not like Moses, who used to put a veil over his face so that the Israelites could not stare at the end of what was fading away,

And not as Moses,[ which] put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:

and not as Moses, who put a veil on his face, that the children of Israel wouldn’t look steadfastly on the end of that which was passing away.

When Moses finished speaking with them, he would put a veil on his face.But when Moses went in before the LORD to speak with him, he would remove the veil until he came out. Then he would come out and tell the Israelites what he had been commanded.When the Israelites would see the face of Moses, that the skin of Moses’ face shone, Moses would put the veil on his face again, until he went in to speak with the LORD.

But if the ministry that produced death– carved in letters on stone tablets– came with glory, so that the Israelites could not keep their eyes fixed on the face of Moses because of the glory of his face( a glory which was made ineffective),

For he is our peace, the one who made both groups into one and who destroyed the middle wall of partition, the hostility,when he nullified in his flesh the law of commandments in decrees. He did this to create in himself one new man out of two, thus making peace,

these are only the shadow of the things to come, but the reality is Christ!

Now before faith came we were held in custody under the law, being kept as prisoners until the coming faith would be revealed.Thus the law had become our guardian until Christ, so that we could be declared righteous by faith.

For Christ is the end of the law, with the result that there is righteousness for everyone who believes.

For the law possesses a shadow of the good things to come but not the reality itself, and is therefore completely unable, by the same sacrifices offered continually, year after year, to perfect those who come to worship.For otherwise would they not have ceased to be offered, since the worshipers would have been purified once for all and so have no further consciousness of sin?But in those sacrifices there is a reminder of sins year after year.For the blood of bulls and goats cannot take away sins.So when he came into the world, he said,“ Sacrifice and offering you did not desire, but a body you prepared for me.“ Whole burnt offerings and sin- offerings you took no delight in.“ Then I said,‘ Here I am: I have come– it is written of me in the scroll of the book– to do your will, O God.’”When he says above,“ Sacrifices and offerings and whole burnt offerings and sin- offerings you did not desire nor did you take delight in them”( which are offered according to the law),then he says,“ Here I am: I have come to do your will.” He does away with the first to establish the second.