not like Moses, who would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end.

不像摩西将帕子蒙在脸上，叫以色列人不能定睛看到那将废者的结局。

不像摩西将面纱蒙在脸上，使以色列人不能定睛看到那逐渐褪色的荣光的结局。

不像摩西将面纱蒙在脸上，使以色列人不能定睛看到那逐渐褪色的荣光的结局。

不像摩西将帕子蒙在脸上，以免以色列人看见那渐渐消逝的荣光。

不像摩西那样，把帕子蒙在脸上，使以色列人看不见那短暂的荣光的结局。

我们不像摩西那样，他把帕子蒙在脸上，使以色列子民不能注视那渐渐消失的荣光的结局。

不像摩西將帕子蒙在臉上，叫以色列人不能定睛看到那將廢者的結局。

不像摩西將面紗蒙在臉上，使以色列人不能定睛看到那逐漸褪色的榮光的結局。

不像摩西將面紗蒙在臉上，使以色列人不能定睛看到那逐漸褪色的榮光的結局。

不像摩西將帕子蒙在臉上，以免以色列人看見那漸漸消逝的榮光。

不像摩西那樣，把帕子蒙在臉上，使以色列人看不見那短暫的榮光的結局。

不像摩西將帕子蒙在臉上，使以色列人不能定睛看到那漸漸消逝的榮光的結局。

我們不像摩西那樣，他把帕子蒙在臉上，使以色列子民不能注視那漸漸消失的榮光的結局。

非如摩西蒙帕於面、使以色列人不得直視暫存者之終、

非如摩西蒙帕於面、以色列人不得窺暫有者之意、

非如摩西以帕蒙面、使以色列人不得觀及將廢者之終、

非同摩西之以帕蒙面、惟恐義塞子孫逆睹其暫有制度之結局也。

We are not like Moses, who would put a veil over his face to prevent the Israelites from seeing the end of what was passing away.

We are not like Moses. He used to cover his face with a veil. That was to keep the people of Israel from seeing the end of what was passing away.

We are not like Moses, who put a veil over his face so the people of Israel would not see the glory, even though it was destined to fade away.

We are not like Moses, who used to put a veil over his face to prevent the Israelites from gazing steadily until the end of the glory of what was being set aside,

and we are not like Moses, who used to put a veil over his face so that the sons of Israel would not stare at the end of what was fading away.

unlike Moses, who put a veil over his face so that the children of Israel could not look steadily at the end of what was passing away.

and are not as Moses, who put a veil upon his face, that the children of Israel should not look stedfastly on the end of that which was passing away:

We are not like Moses, who used to put a veil over his face so that the Israelites could not stare at the end of what was fading away,

And not as Moses,[ which] put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:

and not like Moses who used to put a veil over his face to keep the Israelites from staring at the result of the glory that was made ineffective.

and not as Moses, who put a veil on his face, that the children of Israel wouldn’t look steadfastly on the end of that which was passing away.

And when Moses had finished speaking with them, he put a veil over his face.Whenever Moses went in before the Lord to speak with him, he would remove the veil, until he came out. And when he came out and told the people of Israel what he was commanded,the people of Israel would see the face of Moses, that the skin of Moses’ face was shining. And Moses would put the veil over his face again, until he went in to speak with him.

Now if the ministry of death, carved in letters on stone, came with such glory that the Israelites could not gaze at Moses’ face because of its glory, which was being brought to an end,

For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostilityby abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace,

These are a shadow of the things to come, but the substance belongs to Christ.

Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed.So then, the law was our guardian until Christ came, in order that we might be justified by faith.

For Christ is the end of the law for righteousness to everyone who believes.

For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near.Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins?But in these sacrifices there is a reminder of sins every year.For it is impossible for the blood of bulls and goats to take away sins.Consequently, when Christ came into the world, he said,“ Sacrifices and offerings you have not desired, but a body have you prepared for me;in burnt offerings and sin offerings you have taken no pleasure.Then I said,‘ Behold, I have come to do your will, O God, as it is written of me in the scroll of the book.’”When he said above,“ You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings”( these are offered according to the law),then he added,“ Behold, I have come to do your will.” He does away with the first in order to establish the second.