I wrote this very thing so that when I came I wouldn’t have pain from those who ought to give me joy, because I am confident about all of you that my joy will also be yours.

我曾把这事写给你们，恐怕我到的时候，应该叫我快乐的那些人，反倒叫我忧愁。我也深信，你们众人都以我的快乐为自己的快乐。

我曾把这事写给你们，免得我到的时候，那该令我喜乐的人反倒令我悲伤。我也深信，你们众人都以我的喜乐为自己的喜乐。

我曾把这事写给你们，免得我到的时候，那该令我喜乐的人反倒令我悲伤。我也深信，你们众人都以我的喜乐为自己的喜乐。

我曾为这事写信给你们，免得我到你们那里时，那些本该使我喜乐的人反而使我忧伤。我也深信你们会以我的喜乐为你们的喜乐。

我写了这样的信，免得我来的时候，应该使我快乐的人反而使我忧愁；我深信你们众人都以我的喜乐为你们的喜乐。

我写了那封信，免得我来的时候，那些本应该使我喜乐的人使我忧伤，因为我深信你们大家以我的喜乐为你们大家的喜乐。

我曾把這事寫給你們，恐怕我到的時候，應該叫我快樂的那些人，反倒叫我憂愁。我也深信，你們眾人都以我的快樂為自己的快樂。

我曾把這事寫給你們，免得我到的時候，那該令我喜樂的人反倒令我悲傷。我也深信，你們眾人都以我的喜樂為自己的喜樂。

我曾把這事寫給你們，免得我到的時候，那該令我喜樂的人反倒令我悲傷。我也深信，你們眾人都以我的喜樂為自己的喜樂。

我曾為這事寫信給你們，免得我到你們那裡時，那些本該使我喜樂的人反而使我憂傷。我也深信你們會以我的喜樂為你們的喜樂。

我寫了這樣的信，免得我來的時候，應該使我快樂的人反而使我憂愁；我深信你們眾人都以我的喜樂為你們的喜樂。

而我所寫的正是要避免我來到時、該叫我喜歡的人反而讓我憂愁；我深信你們眾人，我準知道我的喜樂就是你們自己的喜樂。

我寫了那封信，免得我來的時候，那些本應該使我喜樂的人使我憂傷，因為我深信你們大家以我的喜樂為你們大家的喜樂。

昔特書此、恐我來時所當使我樂者、反令我憂、蓋我深信爾眾以我樂為樂也、

昔我以書達爾、恐來時所當使我樂者、轉令我憂耳、蓋我樂即爾樂、吾知之素矣、

蓋我深知爾眾以我之樂為己之樂、

此點吾在前書中亦曾提及、以免吾來之時、應使我歡欣鼓舞者、反貽我以憂戚耳。且吾固深信爾等莫不以吾之樂為樂也。

I wrote as I did, so that when I came I would not be distressed by those who should have made me rejoice. I had confidence in all of you, that you would all share my joy.

What I wrote to you I wrote for a special reason. When I came, I didn’t want to be troubled by those who should make me glad. I was sure that all of you would share my joy.

And I wrote as I did, so that when I came I might not suffer pain from those who should have made me rejoice, for I felt sure of all of you, that my joy would be the joy of you all.

That is why I wrote to you as I did, so that when I do come, I won’t be grieved by the very ones who ought to give me the greatest joy. Surely you all know that my joy comes from your being joyful.

This is the very thing I wrote you, so that when I came, I would not have sorrow from those who ought to make me rejoice; having confidence in you all that my joy was the joy of you all.

And I wrote this very thing to you, lest, when I came, I should have sorrow over those from whom I ought to have joy, having confidence in you all that my joy is the joy of you all.

And I wrote this very thing, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.

I wrote this very thing so that when I came I wouldn’t have pain from those who ought to give me joy, because I am confident about all of you that my joy will also be yours.

And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is[ the joy] of you all.

And I wrote this very thing to you, so that when I came I would not have sadness from those who ought to make me rejoice, since I am confident in you all that my joy would be yours.

And I wrote this very thing to you, so that, when I came, I wouldn’t have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy would be shared by all of you.

I myself am persuaded in the Lord you will not accept any other view. But whoever it is that is confusing you will pay the penalty.

We have also sent with them our brother. We have often tested him in many circumstances and found him to be diligent— and now even more diligent because of his great confidence in you.

Since I am confident of your obedience, I am writing to you, knowing that you will do even more than I say.

I fear that when I come my God will again humiliate me in your presence, and I will grieve for many who sinned before and have not repented of the moral impurity, sexual immorality, and sensuality they practiced.This is the third time I am coming to you. Every matter must be established by the testimony of two or three witnesses.I gave a warning when I was present the second time, and now I give a warning while I am absent to those who sinned before and to all the rest: If I come again, I will not be lenient,

For even if I grieved you with my letter, I don’t regret it. And if I regretted it— since I saw that the letter grieved you, yet only for a while—

Because of this confidence, I planned to come to you first, so that you could have a second benefit,

We have confidence in the Lord about you, that you are doing and will continue to do what we command.

What do you want? Should I come to you with a rod, or in love and a spirit of gentleness?It is actually reported that there is sexual immorality among you, and the kind of sexual immorality that is not even tolerated among the Gentiles— a man is sleeping with his father’s wife.And you are arrogant! Shouldn’t you be filled with grief and remove from your congregation the one who did this?Even though I am absent in the body, I am present in spirit. As one who is present with you in this way, I have already pronounced judgment on the one who has been doing such a thing.When you are assembled in the name of our Lord Jesus, and I am with you in spirit, with the power of our Lord Jesus,hand that one over to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord.Your boasting is not good. Don’t you know that a little leaven leavens the whole batch of dough?Clean out the old leaven so that you may be a new unleavened batch, as indeed you are. For Christ our Passover lamb has been sacrificed.Therefore, let us observe the feast, not with old leaven or with the leaven of malice and evil, but with the unleavened bread of sincerity and truth.I wrote to you in a letter not to associate with sexually immoral people.I did not mean the immoral people of this world or the greedy and swindlers or idolaters; otherwise you would have to leave the world.But actually, I wrote you not to associate with anyone who claims to be a brother or sister and is sexually immoral or greedy, an idolater or verbally abusive, a drunkard or a swindler. Do not even eat with such a person.For what business is it of mine to judge outsiders? Don’t you judge those who are inside?God judges outsiders. Remove the evil person from among you.

So even though I wrote to you, it was not because of the one who did wrong, or because of the one who was wronged, but in order that your devotion to us might be made plain to you in the sight of God.

But God, who comforts the downcast, comforted us by the arrival of Titus,

I have been a fool; you forced it on me. You ought to have commended me, since I am not in any way inferior to those“ super-apostles,” even though I am nothing.