to the one a savor from death unto death; to the other a savor from life unto life. And who is sufficient for these things?

在这等人，就作了死的香气叫他死；在那等人，就作了活的香气叫他活。这事谁能当得起呢？

对灭亡的人，这是死而又死的气味；对得救的人，这是生而又生的气味。这些事谁能当得起呢？

对灭亡的人，这是死而又死的气味；对得救的人，这是生而又生的气味。这些事谁能当得起呢？

对灭亡的人而言，这香气是叫人死亡的香气；对得救的人来说，这香气却是叫人得生命的香气。谁能担当这样的重任呢？

对于灭亡的人，这是死亡的气味叫人死；对于得救的人，这却是生命的香气使人活。这些事谁够资格作呢？

对灭亡的人，我们是死亡的香气以至于死亡；对得救的人，我们是生命的香气以至于生命。对这些事，到底谁配得上呢？

在這等人，就作了死的香氣叫他死；在那等人，就作了活的香氣叫他活。這事誰能當得起呢？

對滅亡的人，這是死而又死的氣味；對得救的人，這是生而又生的氣味。這些事誰能當得起呢？

對滅亡的人，這是死而又死的氣味；對得救的人，這是生而又生的氣味。這些事誰能當得起呢？

對滅亡的人而言，這香氣是叫人死亡的香氣；對得救的人來說，這香氣卻是叫人得生命的香氣。誰能擔當這樣的重任呢？

對於滅亡的人，這是死亡的氣味叫人死；對於得救的人，這卻是生命的香氣使人活。這些事誰夠資格作呢？

對後一種人呢、就做徹頭徹尾死之氣味，對前一種人呢、就做徹頭徹尾活之氣味。要作這些事、誰能夠呢？

對滅亡的人，我們是死亡的香氣以至於死亡；對得救的人，我們是生命的香氣以至於生命。對這些事，到底誰配得上呢？

於此為由死致死之臭味、於彼為由生致生之臭味、孰堪任此乎、

沉淪者臭此、則為死之臭、致死、得救者臭此、則為生之香、致生、誰堪任此乎、

於此為死之臭以致死、於彼為生之臭以致生、誰堪任此乎、

惟於後者實為肅殺之陰氣、而於前者則為令人永生之淑氣耳。嗚呼、誰堪負此重任乎？

To the one we are an aroma that brings death; to the other, an aroma that brings life. And who is equal to such a task?

To those who are dying, we are the smell of death. To those who are being saved, we are the perfume of life. Who is able to do this work?

to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things?

To those who are perishing, we are a dreadful smell of death and doom. But to those who are being saved, we are a life giving perfume. And who is adequate for such a task as this?

To some we are an aroma of death leading to death, but to others, an aroma of life leading to life. Who is adequate for these things?

to the one an aroma from death to death, to the other an aroma from life to life. And who is adequate for these things?

To the one we are the aroma of death leading to death, and to the other the aroma of life leading to life. And who is sufficient for these things?

To some we are an aroma of death leading to death, but to others, an aroma of life leading to life. And who is competent for this?

To the one[ we are] the savour of death unto death; and to the other the savour of life unto life. And who[ is] sufficient for these things?

to the latter an odor from death to death, but to the former a fragrance from life to life. And who is adequate for these things?

to the one a stench from death to death, to the other a sweet aroma from life to life. Who is sufficient for these things?

and Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the falling and the rising of many in Israel; and for a sign which is spoken against;

And Jesus said, For judgment came I into this world, that they that see not may see; and that they that see may become blind.

not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God;who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

For you therefore that believe is the preciousness: but for such as disbelieve, The stone which the builders rejected, The same was made the head of the corner;and, A stone of stumbling, and a rock of offence; for they stumble at the word, being disobedient: whereunto also they were appointed.

Wherefore I testify unto you this day, that I am pure from the blood of all men.For I shrank not from declaring unto you the whole counsel of God.

But by the grace of God I am what I am: and his grace which was bestowed upon me was not found vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.

I am become foolish: ye compelled me; for I ought to have been commended of you: for in nothing was I behind the very chiefest apostles, though I am nothing.

But when the Jews saw the multitudes, they were filled with jealousy, and contradicted the things which were spoken by Paul, and blasphemed.And Paul and Barnabas spake out boldly, and said, It was necessary that the word of God should first be spoken to you. Seeing ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles.For so hath the Lord commanded us, saying, I have set thee for a light of the Gentiles, That thou shouldest be for salvation unto the uttermost part of the earth.