But I determined this for myself, that I would not come again to you with sorrow.

我自己定了主意再到你们那里去，必须大家没有忧愁。

我自己定了主意，下次不再带着悲伤到你们那里去。

我自己定了主意，下次不再带着悲伤到你们那里去。

我已经决定了，下次到你们那里时不再使大家忧伤。

我自己决定了，到你们那里去的时候，不再是忧愁的。

所以，我自己这样决定：不再带着忧伤到你们那里去。

我自己定了主意再到你們那裏去，必須大家沒有憂愁。

我自己定了主意，下次不再帶着悲傷到你們那裏去。

我自己定了主意，下次不再帶着悲傷到你們那裏去。

我已經決定了，下次到你們那裡時不再使大家憂傷。

我自己決定了，到你們那裡去的時候，不再是憂愁的。

但是為了我自己呢、我已經決定、不要再讓你們憂愁而到你們那裏去。

所以，我自己這樣決定：不再帶著憂傷到你們那裡去。

我意已決、不復以憂就爾、

吾欲再至爾所、不令爾我懷憂、意已決矣、

我已決意再至爾所、必復無憂、若我使爾有憂、則我所使憂者之外、誰使我樂乎、

然吾意已定、下次決不願與爾等以憂戚相見。

So I made up my mind that I would not make another painful visit to you.

So I made up my mind that I would not make another painful visit to you.

For I made up my mind not to make another painful visit to you.

So I decided that I would not bring you grief with another painful visit.

In fact, I made up my mind about this: I would not come to you on another painful visit.

But I decided this for my own sake, that I would not come to you in sorrow again.

But I determined this within myself, that I would not come again to you in sorrow.

In fact, I made up my mind about this: I would not come to you on another painful visit.

But I determined this with myself, that I would not come again to you in heaviness.

So I made up my own mind not to pay you another painful visit.

But I determined this for myself, that I would not come to you again in sorrow.

But I call God for a witness upon my soul, that to spare you I forbare to come unto Corinth.

What will ye? shall I come unto you with a rod, or in love and a spirit of gentleness?

For this cause I write these things while absent, that I may not when present deal sharply, according to the authority which the Lord gave me for building up, and not for casting down.

For I fear, lest by any means, when I come, I should find you not such as I would, and should myself be found of you such as ye would not; lest by any means there should be strife, jealousy, wraths, factions, backbitings, whisperings, swellings, tumults;lest again when I come my God should humble me before you, and I should mourn for many of them that have sinned heretofore, and repented not of the uncleanness and fornication and lasciviousness which they committed.

And in this confidence I was minded to come first unto you, that ye might have a second benefit;and by you to pass into Macedonia, and again from Macedonia to come unto you, and of you to be set forward on my journey unto Judæa.When I therefore was thus minded, did I show fickleness? or the things that I purpose, do I purpose according to the flesh, that with me there should be the yea yea and the nay nay?

And the disciples, every man according to his ability, determined to send relief unto the brethren that dwelt in Judæa:

When I shall send Artemas unto thee, or Tychicus, give diligence to come unto me to Nicopolis: for there I have determined to winter.

For I verily, being absent in body but present in spirit, have already as though I were present judged him that hath so wrought this thing,

And when Paul and Barnabas had no small dissension and questioning with them, the brethren appointed that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

For I determined not to know anything among you, save Jesus Christ, and him crucified.

For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be made sorry, but that ye might know the love which I have more abundantly unto you.

For even when we were come into Macedonia our flesh had no relief, but we were afflicted on every side; without were fightings, within were fears.Nevertheless he that comforteth the lowly, even God, comforted us by the coming of Titus;and not by his coming only, but also by the comfort wherewith he was comforted in you, while he told us your longing, your mourning, your zeal for me; so that I rejoiced yet more.For though I made you sorry with my epistle, I do not regret it: though I did regret it( for I see that that epistle made you sorry, though but for a season),

And Barnabas was minded to take with them John also, who was called Mark.