I gave a warning when I was present the second time, and now I give a warning while I am absent to those who sinned before and to all the rest: If I come again, I will not be lenient,

我从前说过，如今不在你们那里又说，正如我第二次见你们的时候所说的一样，就是对那犯了罪的和其余的人说：“我若再来，必不宽容。”

对那些犯了罪的人和其余所有的人，正如我第二次见你们的时候曾说过，现在不在你们那里再次说：“我若再来，必不宽容。”

对那些犯了罪的人和其余所有的人，正如我第二次见你们的时候曾说过，现在不在你们那里再次说：“我若再来，必不宽容。”

我第二次去探望你们的时候已经警告过了，如今我虽然不在你们那里，但仍要再次警告那些犯罪的人以及其余的人：我再来的时候，必不宽容。

我第二次到你们那里去的时候说过，现今不在你们那里，再预先对那些从前犯了罪的和其余的人说：我若再来，必不宽容，

我先前说过了，现在虽然我不在你们那里，还要像第二次在你们那里的时候一样，预先警告那些从前犯了罪的人和所有其余的人：我如果再来，不会顾惜！

我從前說過，如今不在你們那裏又說，正如我第二次見你們的時候所說的一樣，就是對那犯了罪的和其餘的人說：「我若再來，必不寬容。」

對那些犯了罪的人和其餘所有的人，正如我第二次見你們的時候曾說過，現在不在你們那裏再次說：「我若再來，必不寬容。」

對那些犯了罪的人和其餘所有的人，正如我第二次見你們的時候曾說過，現在不在你們那裏再次說：「我若再來，必不寬容。」

我第二次去探望你們的時候已經警告過了，如今我雖然不在你們那裡，但仍要再次警告那些犯罪的人以及其餘的人：我再來的時候，必不寬容。

我第二次到你們那裡去的時候說過，現今不在你們那裡，再預先對那些從前犯了罪的和其餘的人說：我若再來，必不寬容，

我從前說過，如今又豫先聲明：對那些從前犯了罪的、和其餘各人，我第二次和你們同在時怎麼樣，如今不同在時也怎麼樣：我若再來，必不寬惜。

我先前說過了，現在雖然我不在你們那裡，還要像第二次在你們那裡的時候一樣，預先警告那些從前犯了罪的人和所有其餘的人：我如果再來，不會顧惜！

我昔先言之、今雖暌違、仍先言之、如二次覿面時然、即告彼素干罪者、及其餘人、迨我復來、必不恕之、

吾先言而再言之、如與爾晤對、惟今暌違、故書達犯罪者、及眾人、余復至時、必不恕之、

我第二次與爾覿面時、已預言之、今與爾相離、復預言之、以書告彼曾犯罪者、及其餘之人云、我若復來、必不寛容、

曩者與爾晤時、予曾告諸犯罪者及其他同人、予若重來、決不有所優容。今方暌隔、亦欲一申舊命、莫謂言之不預也。

I already gave you a warning when I was with you the second time. I now repeat it while absent: On my return I will not spare those who sinned earlier or any of the others,

I already warned you during my second visit. I now say it again while I’m away. When I return, I won’t spare those who sinned earlier. I won’t spare any of the others either.

I warned those who sinned before and all the others, and I warn them now while absent, as I did when present on my second visit, that if I come again I will not spare them—

I have already warned those who had been sinning when I was there on my second visit. Now I again warn them and all others, just as I did before, that next time I will not spare them.

I have previously said when I was present the second time, and though now absent I say in advance to those who have sinned in the past and to all the rest as well, that if I come again I will not spare anyone,

I have told you before, and foretell as if I were present the second time, and now being absent I write to those who have sinned before, and to all the rest, that if I come again I will not spare—

I have said beforehand, and I do say beforehand, as when I was present the second time, so now, being absent, to them that have sinned heretofore, and to all the rest, that, if I come again, I will not spare;

I gave a warning when I was present the second time, and now I give a warning while I am absent to those who sinned before and to all the rest: If I come again, I will not be lenient,

I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:

I said before when I was present the second time and now, though absent, I say again to those who sinned previously and to all the rest, that if I come again, I will not spare anyone,

I have said beforehand, and I do say beforehand, as when I was present the second time, so now, being absent, I write to those who have sinned before now, and to all the rest, that, if I come again, I will not spare;

I call on God as a witness, on my life, that it was to spare you that I did not come to Corinth.

For if I boast a little too much about our authority, which the Lord gave for building you up and not for tearing you down, I will not be put to shame.I don’t want to seem as though I am trying to terrify you with my letters.For it is said,“ His letters are weighty and powerful, but his physical presence is weak and his public speaking amounts to nothing.”Let such a person consider this: What we are in our letters, when we are absent, we will also be in our actions when we are present.

Now I, Paul, myself, appeal to you by the meekness and gentleness of Christ— I who am humble among you in person but bold toward you when absent.I beg you that when I am present I will not need to be bold with the confidence by which I plan to challenge certain people who think we are living according to the flesh.

For I fear that perhaps when I come I will not find you to be what I want, and you may not find me to be what you want. Perhaps there will be quarreling, jealousy, angry outbursts, selfish ambitions, slander, gossip, arrogance, and disorder.I fear that when I come my God will again humiliate me in your presence, and I will grieve for many who sinned before and have not repented of the moral impurity, sexual immorality, and sensuality they practiced.

But I will come to you soon, if the Lord wills, and I will find out not the talk, but the power of those who are arrogant.For the kingdom of God is not a matter of talk but of power.What do you want? Should I come to you with a rod, or in love and a spirit of gentleness?

This is why I am writing these things while absent, so that when I am there I may not have to deal harshly with you, in keeping with the authority the Lord gave me for building up and not for tearing down.

hand that one over to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord.