I have become foolish; you yourselves compelled me. Actually I should have been commended by you, since I was in no respect inferior to the most eminent apostles, even though I am a nobody.

我成了愚妄人，是被你们强逼的。我本该被你们称许才是。我虽算不了什么，却没有一件事在那些最大的使徒以下。

我成了愚蠢人，是被你们逼出来的，因为我本该被你们赞许才是。虽然我算不了什么，却没有一件事在那些超级使徒以下。

我成了愚蠢人，是被你们逼出来的，因为我本该被你们赞许才是。虽然我算不了什么，却没有一件事在那些超级使徒以下。

我成了“傻瓜”是被你们逼的！你们本该称许我才对。我虽然算不了什么，却没有一点比不上那些“超级使徒”。

我成了愚妄的人，是你们逼成的。其实你们应该称赞我，因为我虽然算不得什么，却没有一点比不上那些“超等使徒”。

我成了愚妄的人，是你们逼我的。其实我应该受到你们的推荐，因为即使我一无所是，我也没有一点赶不上那些“超级使徒”。

我成了愚妄人，是被你們強逼的。我本該被你們稱許才是。我雖算不了甚麼，卻沒有一件事在那些最大的使徒以下。

我成了愚蠢人，是被你們逼出來的，因為我本該被你們讚許才是。雖然我算不了甚麼，卻沒有一件事在那些超級使徒以下。

我成了愚蠢人，是被你們逼出來的，因為我本該被你們讚許才是。雖然我算不了甚麼，卻沒有一件事在那些超級使徒以下。

我成了「傻瓜」是被你們逼的！你們本該稱許我才對。我雖然算不了什麼，卻沒有一點比不上那些「超級使徒」。

我成了愚妄的人，是你們逼成的。其實你們應該稱讚我，因為我雖然算不得甚麼，卻沒有一點比不上那些“超等使徒”。

我成了糊塗人，是你們強逼我的。我本該受你們稱許才是呢。我雖算不了甚麼，卻沒有一件趕不上那些超等的「使徒」啊。

我成了愚妄的人，是你們逼我的。其實我應該受到你們的推薦，因為即使我一無所是，我也沒有一點趕不上那些「超級使徒」。

我為愚矣、緣爾逼我、蓋我當為爾所舉、我雖不足數、而不亞於至大使徒、

吾誇誠狂、緣爾不得已、爾當許我、我雖無才、不亞於至大使徒、

我自誇而為狂、乃爾使我不得已、蓋爾原當稱譽我、我雖如無有、凡事不亞於至大之使徒、

吾之狂誕、爾使之也。吾早應受爾等之保舉矣。吾固不足道也、然較諸聲望最隆之宗徒、亦何所欠缺乎？

I have made a fool of myself, but you drove me to it. I ought to have been commended by you, for I am not in the least inferior to the“ super-apostles,” even though I am nothing.

I have made a fool of myself. But you made me do it. You should have praised me. Even though I am nothing, I am in no way less important than the“ super- apostles.”

I have been a fool! You forced me to it, for I ought to have been commended by you. For I was not at all inferior to these super-apostles, even though I am nothing.

You have made me act like a fool. You ought to be writing commendations for me, for I am not at all inferior to these“ super apostles,” even though I am nothing at all.

I have been a fool; you forced it on me. You ought to have commended me, since I am not in any way inferior to those“ super-apostles,” even though I am nothing.

I have become a fool in boasting; you have compelled me. For I ought to have been commended by you; for in nothing was I behind the most eminent apostles, though I am nothing.

I am become foolish: ye compelled me; for I ought to have been commended of you: for in nothing was I behind the very chiefest apostles, though I am nothing.

I have become a fool; you forced it on me. I should have been endorsed by you, since I am not in any way inferior to the“ super-apostles,” even though I am nothing.

I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.

I have become a fool. You yourselves forced me to do it, for I should have been commended by you. For I lack nothing in comparison to those“ super- apostles,” even though I am nothing.

I have become foolish in boasting. You compelled me, for I ought to have been commended by you, for in nothing was I inferior to the very best apostles, though I am nothing.

For I consider myself not in the least inferior to the most eminent apostles.

I wish that you would bear with me in a little foolishness; but indeed you are bearing with me.

whether Paul or Apollos or Cephas, or the world or life or death, or things present or things to come; all things belong to you,

So you too, when you do all the things which were commanded you, say,‘ We are unworthy slaves; we have done only that which we ought to have done.’ ”

To me, the very least of all saints, this grace was given, to preach to the Gentiles the unfathomable riches of Christ,

Again I say, let no one think me foolish; but if you do, receive me even as foolish, so that I also may boast a little.What I am saying, I am not saying as the Lord would, but as in foolishness, in this confidence of boasting.

For when one person says,“ I am with Paul,” and another,“ I am with Apollos,” are you not ordinary people?What then is Apollos? And what is Paul? Servants through whom you believed, even as the Lord gave opportunity to each one.I planted, Apollos watered, but God was causing the growth.So then neither the one who plants nor the one who waters is anything, but God who causes the growth.

But if we are afflicted, it is for your comfort and salvation; or if we are comforted, it is for your comfort, which is effective in the patient enduring of the same sufferings which we also suffer;

The distinguishing marks of a true apostle were performed among you with all perseverance, by signs, wonders, and miracles.

and last of all, as to one untimely born, He appeared to me also.For I am the least of the apostles, and not fit to be called an apostle, because I persecuted the church of God.But by the grace of God I am what I am, and His grace toward me did not prove vain; but I labored even more than all of them, yet not I, but the grace of God with me.

For if I do wish to boast I will not be foolish, for I will be speaking the truth; but I refrain from this, so that no one will credit me with more than he sees in me or hears from me.

But from those who were of considerable repute( what they were makes no difference to me; God shows no favoritism)— well, those who were of repute contributed nothing to me.But on the contrary, seeing that I had been entrusted with the gospel to the uncircumcised, just as Peter had been to the circumcised( for He who was at work for Peter in his apostleship to the circumcised was at work for me also to the Gentiles),and recognizing the grace that had been given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, so that we might go to the Gentiles, and they to the circumcised.They only asked us to remember the poor— the very thing I also was eager to do.But when Cephas came to Antioch, I opposed him to his face, because he stood condemned.For prior to the coming of some men from James, he used to eat with the Gentiles; but when they came, he began to withdraw and separate himself, fearing those from the circumcision.The rest of the Jews joined him in hypocrisy, with the result that even Barnabas was carried away by their hypocrisy.But when I saw that they were not straightforward about the truth of the gospel, I said to Cephas in the presence of all,“ If you, being a Jew, live like the Gentiles and not like the Jews, how is it that you compel the Gentiles to live like Jews?