But even if I am unskilled in speech, yet I am not so in knowledge; in fact, in every way we have made this evident to you in all things.

我的言语虽然粗俗，我的知识却不粗俗。这是我们在凡事上向你们众人显明出来的。

虽然我不擅长说话，我的知识却不如此。这点我们已经在每一方面各样事上向你们表明了。

虽然我不擅长说话，我的知识却不如此。这点我们已经在每一方面各样事上向你们表明了。

我虽然不善辞令，但我认识真理。这一点，我在各样的事上已经向你们证明了。

虽然我不善于辞令，却是有学问的，我们在各方面，已经向你们清楚显明了。

即使我在言语上没有技巧，但在知识上并不是这样。其实我们在各个方面、在所有的事上都已经向你们显明了这一点。

我的言語雖然粗俗，我的知識卻不粗俗。這是我們在凡事上向你們眾人顯明出來的。

雖然我不擅長說話，我的知識卻不如此。這點我們已經在每一方面各樣事上向你們表明了。

雖然我不擅長說話，我的知識卻不如此。這點我們已經在每一方面各樣事上向你們表明了。

我雖然不善辭令，但我認識真理。這一點，我在各樣的事上已經向你們證明了。

雖然我不善於辭令，卻是有學問的，我們在各方面，已經向你們清楚顯明了。

在話語上我縱然外行，在知識上我卻不外行；不，無論何事、無論怎樣、我總向你們顯明出來了。

即使我在言語上沒有技巧，但在知識上並不是這樣。其實我們在各個方面、在所有的事上都已經向你們顯明了這一點。

我言雖鄙、而智則不然、乃凡事向爾而顯之於眾、

余言雖拙、而中實智、我常顯明於爾、

我雖拙於言語、不拙於知識、我凡事顯明於爾中、

吾雖拙於辭令、要非疏於學識者；此固爾等之所洞悉也。

I may indeed be untrained as a speaker, but I do have knowledge. We have made this perfectly clear to you in every way.

It’s true that I haven’t been trained as a speaker. But I do have knowledge. I’ve made that very clear to you in every way.

Even if I am unskilled in speaking, I am not so in knowledge; indeed, in every way we have made this plain to you in all things.

I may be unskilled as a speaker, but I’m not lacking in knowledge. We have made this clear to you in every possible way.

Even if I am untrained in public speaking, I am certainly not untrained in knowledge. Indeed, we have in every way made that clear to you in everything.

Even though I am untrained in speech, yet I am not in knowledge. But we have been thoroughly manifested among you in all things.

But though I be rude in speech, yet am I not in knowledge; nay, in every way have we made this manifest unto you in all things.

Though untrained in public speaking, I am certainly not untrained in knowledge. Indeed, we have always made that clear to you in everything.

But though[ I be] rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.

And even if I am unskilled in speaking, yet I am certainly not so in knowledge. Indeed, we have made this plain to you in everything in every way.

But though I am unskilled in speech, yet I am not unskilled in knowledge. No, in every way we have been revealed to you in all things.

By referring to this, when you read you can understand my insight into the mystery of Christ,

For Christ did not send me to baptize, but to preach the gospel, not with cleverness of speech, so that the cross of Christ would not be made of no effect.

but we have renounced the things hidden because of shame, not walking in trickery nor distorting the word of God, but by the open proclamation of the truth commending ourselves to every person’s conscience in the sight of God.

Therefore, knowing the fear of the Lord, we persuade people, but we are well known to God; and I hope that we are also well known in your consciences.

The distinguishing marks of a true apostle were performed among you with all perseverance, by signs, wonders, and miracles.

And when I came to you, brothers and sisters, I did not come as someone superior in speaking ability or wisdom, as I proclaimed to you the testimony of God.For I determined to know nothing among you except Jesus Christ, and Him crucified.I also was with you in weakness and fear, and in great trembling,

We also speak these things, not in words taught by human wisdom, but in those taught by the Spirit, combining spiritual thoughts with spiritual words.

Make room for us in your hearts; we have wronged no one, we corrupted no one, we have taken advantage of no one.

For since in the wisdom of God the world through its wisdom did not come to know God, God was pleased through the foolishness of the message preached to save those who believe.

For they say,“ His letters are weighty and strong, but his personal presence is unimpressive and his speech contemptible.”

and regard the patience of our Lord as salvation; just as also our beloved brother Paul, according to the wisdom given him, wrote to you,as also in all his letters, speaking in them of these things, in which there are some things that are hard to understand, which the untaught and unstable distort, as they do also the rest of the Scriptures, to their own destruction.