For not he that commendeth himself is approved, but whom the Lord commendeth.

因为蒙悦纳的，不是自己称许的，乃是主所称许的。

因为蒙悦纳的，不是自我称许的，而是主所称许的。

因为蒙悦纳的，不是自我称许的，而是主所称许的。

因为，蒙悦纳的是主所称许的人，而不是自我称许的人。

因为蒙悦纳的，不是自我推荐的人，而是主所推荐的人。

因为那经过考验的人，不是自我推荐的，而是主所推荐的。

因為蒙悅納的，不是自己稱許的，乃是主所稱許的。

因為蒙悅納的，不是自我稱許的，而是主所稱許的。

因為蒙悅納的，不是自我稱許的，而是主所稱許的。

因為，蒙悅納的是主所稱許的人，而不是自我稱許的人。

因為蒙悅納的，不是自我推薦的人，而是主所推薦的人。

因為不是自己稱許的蒙試驗為可取，乃是主所稱許的才蒙試驗為可取。

因為那經過考驗的人，不是自我推薦的，而是主所推薦的。

蓋見納者非自譽、乃主所譽也、

見納者非自許、乃主所許焉、

蓋非自譽者見納、乃主所譽者見納也、

蓋稱許自己者、未足嘉也；惟為天主所許、斯可嘉已。

For it is not the one who commends himself who is approved, but the one whom the Lord commends.

Those who praise themselves are not accepted. Those the Lord praises are accepted.

For it is not the one who commends himself who is approved, but the one whom the Lord commends.

When people commend themselves, it doesn’t count for much. The important thing is for the Lord to commend them.

For it is not the one commending himself who is approved, but the one the Lord commends.

For it is not the one who commends himself that is approved, but the one whom the Lord commends.

For not he who commends himself is approved, but whom the Lord commends.

For not he that commendeth himself is approved, but whom the Lord commendeth.

For it is not the one commending himself who is approved, but the one the Lord commends.

For it is not the person who commends himself who is approved, but the person the Lord commends.

For it isn’t he who commends himself who is approved, but whom the Lord commends.

Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.

But he[ is] a Jew, which is one inwardly; and circumcision[ is that] of the heart, in the spirit,[ and] not in the letter; whose praise[ is] not of men, but of God.

And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips.

Two men went up into the temple to pray; the one a Pharisee, and the other a publican.The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men[ are], extortioners, unjust, adulterers, or even as this publican.I fast twice in the week, I give tithes of all that I possess.And the publican, standing afar off, would not lift up so much as[ his] eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.I tell you, this man went down to his house justified[ rather] than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

For they loved the praise of men more than the praise of God.

Every way of a man[ is] right in his own eyes: but the LORD pondereth the hearts.

But in all[ things] approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,

Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.

But I know you, that ye have not the love of God in you.I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive.How can ye believe, which receive honour one of another, and seek not the honour that[ cometh] from God only?

For he that in these things serveth Christ[ is] acceptable to God, and approved of men.

And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.His lord said unto him, Well done,[ thou] good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:

Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:

Do we begin again to commend ourselves? or need we, as some[ others], epistles of commendation to you, or[ letters] of commendation from you?

Salute Apelles approved in Christ. Salute them which are of Aristobulus’[ household].

For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to[ answer] them which glory in appearance, and not in heart.

For there must be also heresies among you, that they which are approved may be made manifest among you.

Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.