For not he that commendeth himself is approved, but whom the Lord commendeth.

因为蒙悦纳的，不是自己称许的，乃是主所称许的。

因为蒙悦纳的，不是自我称许的，而是主所称许的。

因为蒙悦纳的，不是自我称许的，而是主所称许的。

因为，蒙悦纳的是主所称许的人，而不是自我称许的人。

因为蒙悦纳的，不是自我推荐的人，而是主所推荐的人。

因为那经过考验的人，不是自我推荐的，而是主所推荐的。

因為蒙悅納的，不是自己稱許的，乃是主所稱許的。

因為蒙悅納的，不是自我稱許的，而是主所稱許的。

因為蒙悅納的，不是自我稱許的，而是主所稱許的。

因為，蒙悅納的是主所稱許的人，而不是自我稱許的人。

因為蒙悅納的，不是自我推薦的人，而是主所推薦的人。

因為不是自己稱許的蒙試驗為可取，乃是主所稱許的才蒙試驗為可取。

因為那經過考驗的人，不是自我推薦的，而是主所推薦的。

蓋見納者非自譽、乃主所譽也、

見納者非自許、乃主所許焉、

蓋非自譽者見納、乃主所譽者見納也、

蓋稱許自己者、未足嘉也；惟為天主所許、斯可嘉已。

For it is not the one who commends himself who is approved, but the one whom the Lord commends.

Those who praise themselves are not accepted. Those the Lord praises are accepted.

For it is not the one who commends himself who is approved, but the one whom the Lord commends.

When people commend themselves, it doesn’t count for much. The important thing is for the Lord to commend them.

For it is not the one commending himself who is approved, but the one the Lord commends.

For it is not the one who commends himself that is approved, but the one whom the Lord commends.

For not he who commends himself is approved, but whom the Lord commends.

For it is not the one commending himself who is approved, but the one the Lord commends.

For not he that commendeth himself is approved, but whom the Lord commendeth.

For it is not the person who commends himself who is approved, but the person the Lord commends.

For it isn’t he who commends himself who is approved, but whom the Lord commends.

Wherefore judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then shall each man have his praise from God.

For we are not bold to number or compare ourselves with certain of them that commend themselves: but they themselves, measuring themselves by themselves, and comparing themselves with themselves, are without understanding.

but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.

And he said unto them, Ye are they that justify yourselves in the sight of men; but God knoweth your hearts: for that which is exalted among men is an abomination in the sight of God.

Let another man praise thee, and not thine own mouth; A stranger, and not thine own lips.

Two men went up into the temple to pray; the one a Pharisee, and the other a publican.The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as the rest of men, extortioners, unjust, adulterers, or even as this publican.I fast twice in the week; I give tithes of all that I get.But the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote his breast, saying, God, be thou merciful to me a sinner.I say unto you, This man went down to his house justified rather than the other: for every one that exalteth himself shall be humbled; but he that humbleth himself shall be exalted.

for they loved the glory that is of men more than the glory that is of God.

Every way of a man is right in his own eyes; But Jehovah weigheth the hearts.

but in everything commending ourselves, as ministers of God, in much patience, in afflictions, in necessities, in distresses,

Now we pray to God that ye do no evil; not that we may appear approved, but that ye may do that which is honorable, though we be as reprobate.

But I know you, that ye have not the love of God in yourselves.I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive.How can ye believe, who receive glory one of another, and the glory that cometh from the only God ye seek not?

For he that herein serveth Christ is well- pleasing to God, and approved of men.

And he that received the five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: lo, I have gained other five talents.His lord said unto him, Well done, good and faithful servant: thou hast been faithful over a few things, I will set thee over many things; enter thou into the joy of thy lord.And he also that received the two talents came and said, Lord, thou deliveredst unto me two talents: lo, I have gained other two talents.His lord said unto him, Well done, good and faithful servant: thou hast been faithful over a few things, I will set thee over many things; enter thou into the joy of thy lord.

that the proof of your faith, being more precious than gold that perisheth though it is proved by fire, may be found unto praise and glory and honor at the revelation of Jesus Christ:

Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God unto you by mighty works and wonders and signs which God did by him in the midst of you, even as ye yourselves know;

Are we beginning again to commend ourselves? or need we, as do some, epistles of commendation to you or from you?

Salute Apelles the approved in Christ. Salute them that are of the household of Aristobulus.

We are not again commending ourselves unto you, but speak as giving you occasion of glorying on our behalf, that ye may have wherewith to answer them that glory in appearance, and not in heart.

For there must be also factions among you, that they that are approved may be made manifest among you.

Give diligence to present thyself approved unto God, a workman that needeth not to be ashamed, handling aright the word of truth.