Yes, we ourselves have had the sentence of death within ourselves, that we should not trust in ourselves, but in God who raises the dead,

自己心里也断定是必死的，叫我们不靠自己，只靠叫死人复活的神。

自己心里也断定是必死无疑，这是要使我们不依靠自己，只依靠使死人复活的上帝。

自己心里也断定是必死无疑，这是要使我们不依靠自己，只依靠使死人复活的神。

我们心里觉得必死无疑，这使我们不倚靠自己，只倚靠使死人复活的上帝。

而且断定自己是必死的了；然而，这正是要我们不倚靠自己，只倚靠那叫死人复活的神。

然而我们在自己里面已经承受了死亡的判决，好让我们不依靠自己，而依靠那使死人复活的神。

自己心裏也斷定是必死的，叫我們不靠自己，只靠叫死人復活的神。

自己心裏也斷定是必死無疑，這是要使我們不依靠自己，只依靠使死人復活的上帝。

自己心裏也斷定是必死無疑，這是要使我們不依靠自己，只依靠使死人復活的神。

我們心裡覺得必死無疑，這使我們不倚靠自己，只倚靠使死人復活的上帝。

而且斷定自己是必死的了；然而，這正是要我們不倚靠自己，只倚靠那叫死人復活的神。

自己心裏也已斷定必死。這是要使我們不倚靠自己，乃倚靠那叫死人活起來的上帝。

然而我們在自己裡面已經承受了死亡的判決，好讓我們不依靠自己，而依靠那使死人復活的神。

自擬必死、致不自恃、惟恃起死者之上帝、

自擬必死、所以我不恃己、惟恃甦人之上帝、

自擬必死、致我不恃己、惟恃使死者復活之天主、

然吾人之所以被處於絕境、以至於自分必死者、乃欲吾人勿恃本身之力量、而恃起死回生之天主耳。

Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead.

In fact, we felt as if we were under the sentence of death. But that happened so that we would not depend on ourselves but on God. He raises the dead to life.

Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead.

In fact, we expected to die. But as a result, we stopped relying on ourselves and learned to rely only on God, who raises the dead.

Indeed, we felt that we had received the sentence of death, so that we would not trust in ourselves but in God who raises the dead.

Indeed, we had the sentence of death within ourselves so that we would not trust in ourselves, but in God who raises the dead,

Yes, we had the sentence of death in ourselves, that we should not trust in ourselves but in God who raises the dead,

yea, we ourselves have had the sentence of death within ourselves, that we should not trust in ourselves, but in God who raiseth the dead:

Indeed, we personally had a death sentence within ourselves, so that we would not trust in ourselves but in God who raises the dead.

But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:

Indeed we felt as if the sentence of death had been passed against us, so that we would not trust in ourselves but in God who raises the dead.

not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God,

As it is written,“ I have made you a father of many nations.” This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.Besides hope, Abraham in hope believed, to the end that he might become a father of many nations, according to that which had been spoken,“ So will your offspring be.”Without being weakened in faith, he didn’t consider his own body, already having been worn out,( he being about a hundred years old), and the deadness of Sarah’s womb.Yet, looking to the promise of God, he didn’t waver through unbelief, but grew strong through faith, giving glory to God,and being fully assured that what he had promised, he was also able to perform.Therefore it also was“ credited to him for righteousness.”Now it was not written that it was accounted to him for his sake alone,but for our sake also, to whom it will be accounted, who believe in him who raised Jesus, our Lord, from the dead,who was delivered up for our trespasses, and was raised for our justification.

Through you, will we push down our adversaries. Through your name, we will tread down those who rise up against us.For I will not trust in my bow, neither shall my sword save me.But you have saved us from our adversaries, and have shamed those who hate us.

concluding that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead.

But we have this treasure in clay vessels, that the exceeding greatness of the power may be of God, and not from ourselves.

One who trusts in himself is a fool; but one who walks in wisdom is kept safe.

He spoke also this parable to certain people who were convinced of their own righteousness, and who despised all others.

By reason of the exceeding greatness of the revelations, that I should not be exalted excessively, a thorn in the flesh was given to me: a messenger of Satan to torment me, that I should not be exalted excessively.Concerning this thing, I begged the Lord three times that it might depart from me.He has said to me,“ My grace is sufficient for you, for my power is made perfect in weakness.” Most gladly therefore I will rather glory in my weaknesses, that the power of Christ may rest on me.Therefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, and in distresses, for Christ’s sake. For when I am weak, then am I strong.

All the rich ones of the earth shall eat and worship. All those who go down to the dust shall bow before him, even he who can’t keep his soul alive.

When I tell the righteous that he will surely live; if he trusts in his righteousness, and commits iniquity, none of his righteous deeds will be remembered; but he will die in his iniquity that he has committed.

Yahweh says,“ Don’t let the wise man glory in his wisdom. Don’t let the mighty man glory in his might. Don’t let the rich man glory in his riches.But let him who glories glory in this, that he has understanding, and knows me, that I am Yahweh who exercises loving kindness, justice, and righteousness, in the earth; for I delight in these things,” says Yahweh.

Then I will also admit to you that your own right hand can save you.

Yahweh says:“ Cursed is the man who trusts in man, relies on strength of flesh, and whose heart departs from Yahweh.For he will be like a bush in the desert, and will not see when good comes, but will inhabit the parched places in the wilderness, an uninhabited salt land.“ Blessed is the man who trusts in Yahweh, and whose confidence is in Yahweh.

Yahweh’s hand was on me, and he brought me out in Yahweh’s Spirit, and set me down in the middle of the valley; and it was full of bones.He caused me to pass by them all around: and behold, there were very many in the open valley; and behold, they were very dry.He said to me,“ Son of man, can these bones live?” I answered,“ Lord Yahweh, you know.”Again he said to me,“ Prophesy over these bones, and tell them,‘ You dry bones, hear Yahweh’s word.The Lord Yahweh says to these bones:“ Behold, I will cause breath to enter into you, and you will live.I will lay sinews on you, and will bring up flesh on you, and cover you with skin, and put breath in you, and you will live. Then you will know that I am Yahweh.”’”So I prophesied as I was commanded. As I prophesied, there was a noise, and behold, there was an earthquake. Then the bones came together, bone to its bone.I saw, and, behold, there were sinews on them, and flesh came up, and skin covered them above; but there was no breath in them.Then he said to me,“ Prophesy to the wind, prophesy, son of man, and tell the wind,‘ The Lord Yahweh says:“ Come from the four winds, breath, and breathe on these slain, that they may live.”’”So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up on their feet, an exceedingly great army.Then he said to me,“ Son of man, these bones are the whole house of Israel. Behold, they say,‘ Our bones are dried up, and our hope is lost. We are completely cut off.’Therefore prophesy, and tell them,‘ The Lord Yahweh says:“ Behold, I will open your graves, and cause you to come up out of your graves, my people; and I will bring you into the land of Israel.You will know that I am Yahweh, when I have opened your graves, and caused you to come up out of your graves, my people.I will put my Spirit in you, and you will live. Then I will place you in your own land; and you will know that I, Yahweh, have spoken it and performed it,” says Yahweh.’”

But having the same spirit of faith, according to that which is written,“ I believed, and therefore I spoke.” We also believe, and therefore we also speak;knowing that he who raised the Lord Jesus will raise us also with Jesus, and will present us with you.