自己心里也断定是必死的，叫我们不靠自己，只靠叫死人复活的神。

自己心里也断定是必死无疑，这是要使我们不依靠自己，只依靠使死人复活的上帝。

自己心里也断定是必死无疑，这是要使我们不依靠自己，只依靠使死人复活的神。

我们心里觉得必死无疑，这使我们不倚靠自己，只倚靠使死人复活的上帝。

而且断定自己是必死的了；然而，这正是要我们不倚靠自己，只倚靠那叫死人复活的神。

然而我们在自己里面已经承受了死亡的判决，好让我们不依靠自己，而依靠那使死人复活的神。

自己心裏也斷定是必死的，叫我們不靠自己，只靠叫死人復活的神。

自己心裏也斷定是必死無疑，這是要使我們不依靠自己，只依靠使死人復活的上帝。

自己心裏也斷定是必死無疑，這是要使我們不依靠自己，只依靠使死人復活的神。

我們心裡覺得必死無疑，這使我們不倚靠自己，只倚靠使死人復活的上帝。

而且斷定自己是必死的了；然而，這正是要我們不倚靠自己，只倚靠那叫死人復活的神。

自己心裏也已斷定必死。這是要使我們不倚靠自己，乃倚靠那叫死人活起來的上帝。

然而我們在自己裡面已經承受了死亡的判決，好讓我們不依靠自己，而依靠那使死人復活的神。

自擬必死、致不自恃、惟恃起死者之上帝、

自擬必死、所以我不恃己、惟恃甦人之上帝、

自擬必死、致我不恃己、惟恃使死者復活之天主、

然吾人之所以被處於絕境、以至於自分必死者、乃欲吾人勿恃本身之力量、而恃起死回生之天主耳。

Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead.

In fact, we felt as if we were under the sentence of death. But that happened so that we would not depend on ourselves but on God. He raises the dead to life.

Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead.

In fact, we expected to die. But as a result, we stopped relying on ourselves and learned to rely only on God, who raises the dead.

Indeed, we felt that we had received the sentence of death, so that we would not trust in ourselves but in God who raises the dead.

Indeed, we had the sentence of death within ourselves so that we would not trust in ourselves, but in God who raises the dead,

Yes, we had the sentence of death in ourselves, that we should not trust in ourselves but in God who raises the dead,

yea, we ourselves have had the sentence of death within ourselves, that we should not trust in ourselves, but in God who raiseth the dead:

Indeed, we personally had a death sentence within ourselves, so that we would not trust in ourselves but in God who raises the dead.

But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:

Indeed we felt as if the sentence of death had been passed against us, so that we would not trust in ourselves but in God who raises the dead.

Yes, we ourselves have had the sentence of death within ourselves, that we should not trust in ourselves, but in God who raises the dead,

Not that we are competent in ourselves to claim anything for ourselves, but our competence comes from God. (niv)

As it is written:“ I have made you a father of many nations.” He is our father in the sight of God, in whom he believed— the God who gives life to the dead and calls into being things that were not.Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him,“ So shall your offspring be.”Without weakening in his faith, he faced the fact that his body was as good as dead— since he was about a hundred years old— and that Sarah’s womb was also dead.Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God,being fully persuaded that God had power to do what he had promised.This is why“ it was credited to him as righteousness.”The words“ it was credited to him” were written not for him alone,but also for us, to whom God will credit righteousness— for us who believe in him who raised Jesus our Lord from the dead.He was delivered over to death for our sins and was raised to life for our justification. (niv)

Through you we push back our enemies; through your name we trample our foes.I put no trust in my bow, my sword does not bring me victory;but you give us victory over our enemies, you put our adversaries to shame. (niv)

Abraham reasoned that God could even raise the dead, and so in a manner of speaking he did receive Isaac back from death. (niv)

But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. (niv)

Those who trust in themselves are fools, but those who walk in wisdom are kept safe. (niv)

To some who were confident of their own righteousness and looked down on everyone else, Jesus told this parable: (niv)

or because of these surpassingly great revelations. Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me.Three times I pleaded with the Lord to take it away from me.But he said to me,“ My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong. (niv)

All the rich of the earth will feast and worship; all who go down to the dust will kneel before him— those who cannot keep themselves alive. (niv)

If I tell a righteous person that they will surely live, but then they trust in their righteousness and do evil, none of the righteous things that person has done will be remembered; they will die for the evil they have done. (niv)

This is what the Lord says:“ Let not the wise boast of their wisdom or the strong boast of their strength or the rich boast of their riches,but let the one who boasts boast about this: that they have the understanding to know me, that I am the Lord, who exercises kindness, justice and righteousness on earth, for in these I delight,” declares the Lord. (niv)

Then I myself will admit to you that your own right hand can save you. (niv)

This is what the Lord says:“ Cursed is the one who trusts in man, who draws strength from mere flesh and whose heart turns away from the Lord.That person will be like a bush in the wastelands; they will not see prosperity when it comes. They will dwell in the parched places of the desert, in a salt land where no one lives.“ But blessed is the one who trusts in the Lord, whose confidence is in him. (niv)

The hand of the Lord was on me, and he brought me out by the Spirit of the Lord and set me in the middle of a valley; it was full of bones.He led me back and forth among them, and I saw a great many bones on the floor of the valley, bones that were very dry.He asked me,“ Son of man, can these bones live?” I said,“ Sovereign Lord, you alone know.”Then he said to me,“ Prophesy to these bones and say to them,‘ Dry bones, hear the word of the Lord!This is what the Sovereign Lord says to these bones: I will make breath enter you, and you will come to life.I will attach tendons to you and make flesh come upon you and cover you with skin; I will put breath in you, and you will come to life. Then you will know that I am the Lord.’”So I prophesied as I was commanded. And as I was prophesying, there was a noise, a rattling sound, and the bones came together, bone to bone.I looked, and tendons and flesh appeared on them and skin covered them, but there was no breath in them.Then he said to me,“ Prophesy to the breath; prophesy, son of man, and say to it,‘ This is what the Sovereign Lord says: Come, breath, from the four winds and breathe into these slain, that they may live.’”So I prophesied as he commanded me, and breath entered them; they came to life and stood up on their feet— a vast army.Then he said to me:“ Son of man, these bones are the people of Israel. They say,‘ Our bones are dried up and our hope is gone; we are cut off.’Therefore prophesy and say to them:‘ This is what the Sovereign Lord says: My people, I am going to open your graves and bring you up from them; I will bring you back to the land of Israel.Then you, my people, will know that I am the Lord, when I open your graves and bring you up from them.I will put my Spirit in you and you will live, and I will settle you in your own land. Then you will know that I the Lord have spoken, and I have done it, declares the Lord.’” (niv)

It is written:“ I believed; therefore I have spoken.” Since we have that same spirit of faith, we also believe and therefore speak,because we know that the one who raised the Lord Jesus from the dead will also raise us with Jesus and present us with you to himself. (niv)