Yes, we had the sentence of death in ourselves, that we should not trust in ourselves but in God who raises the dead,

自己心里也断定是必死的，叫我们不靠自己，只靠叫死人复活的神。

自己心里也断定是必死无疑，这是要使我们不依靠自己，只依靠使死人复活的上帝。

自己心里也断定是必死无疑，这是要使我们不依靠自己，只依靠使死人复活的神。

我们心里觉得必死无疑，这使我们不倚靠自己，只倚靠使死人复活的上帝。

而且断定自己是必死的了；然而，这正是要我们不倚靠自己，只倚靠那叫死人复活的神。

然而我们在自己里面已经承受了死亡的判决，好让我们不依靠自己，而依靠那使死人复活的神。

自己心裏也斷定是必死的，叫我們不靠自己，只靠叫死人復活的神。

自己心裏也斷定是必死無疑，這是要使我們不依靠自己，只依靠使死人復活的上帝。

自己心裏也斷定是必死無疑，這是要使我們不依靠自己，只依靠使死人復活的神。

我們心裡覺得必死無疑，這使我們不倚靠自己，只倚靠使死人復活的上帝。

而且斷定自己是必死的了；然而，這正是要我們不倚靠自己，只倚靠那叫死人復活的神。

自己心裏也已斷定必死。這是要使我們不倚靠自己，乃倚靠那叫死人活起來的上帝。

然而我們在自己裡面已經承受了死亡的判決，好讓我們不依靠自己，而依靠那使死人復活的神。

自擬必死、致不自恃、惟恃起死者之上帝、

自擬必死、所以我不恃己、惟恃甦人之上帝、

自擬必死、致我不恃己、惟恃使死者復活之天主、

然吾人之所以被處於絕境、以至於自分必死者、乃欲吾人勿恃本身之力量、而恃起死回生之天主耳。

Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead.

In fact, we felt as if we were under the sentence of death. But that happened so that we would not depend on ourselves but on God. He raises the dead to life.

Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead.

In fact, we expected to die. But as a result, we stopped relying on ourselves and learned to rely only on God, who raises the dead.

Indeed, we felt that we had received the sentence of death, so that we would not trust in ourselves but in God who raises the dead.

Indeed, we had the sentence of death within ourselves so that we would not trust in ourselves, but in God who raises the dead,

yea, we ourselves have had the sentence of death within ourselves, that we should not trust in ourselves, but in God who raiseth the dead:

Indeed, we personally had a death sentence within ourselves, so that we would not trust in ourselves but in God who raises the dead.

But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:

Indeed we felt as if the sentence of death had been passed against us, so that we would not trust in ourselves but in God who raises the dead.

Yes, we ourselves have had the sentence of death within ourselves, that we should not trust in ourselves, but in God who raises the dead,

Not that we are sufficient of ourselves to think of anything as being from ourselves, but our sufficiency is from God,

( as it is written,“ I have made you a father of many nations”) in the presence of Him whom he believed— God, who gives life to the dead and calls those things which do not exist as though they did;who, contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken,“ So shall your descendants be.”And not being weak in faith, he did not consider his own body, already dead( since he was about a hundred years old), and the deadness of Sarah’s womb.He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God,and being fully convinced that what He had promised He was also able to perform.And therefore“ it was accounted to him for righteousness.”Now it was not written for his sake alone that it was imputed to him,but also for us. It shall be imputed to us who believe in Him who raised up Jesus our Lord from the dead,who was delivered up because of our offenses, and was raised because of our justification.

Through You we will push down our enemies; Through Your name we will trample those who rise up against us.For I will not trust in my bow, Nor shall my sword save me.But You have saved us from our enemies, And have put to shame those who hated us.

concluding that God was able to raise him up, even from the dead, from which he also received him in a figurative sense.

But we have this treasure in earthen vessels, that the excellence of the power may be of God and not of us.

He who trusts in his own heart is a fool, But whoever walks wisely will be delivered.

Also He spoke this parable to some who trusted in themselves that they were righteous, and despised others:

And lest I should be exalted above measure by the abundance of the revelations, a thorn in the flesh was given to me, a messenger of Satan to buffet me, lest I be exalted above measure.Concerning this thing I pleaded with the Lord three times that it might depart from me.And He said to me,“ My grace is sufficient for you, for My strength is made perfect in weakness.” Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me.Therefore I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distresses, for Christ’s sake. For when I am weak, then I am strong.

All the prosperous of the earth Shall eat and worship; All those who go down to the dust Shall bow before Him, Even he who cannot keep himself alive.

When I say to the righteous that he shall surely live, but he trusts in his own righteousness and commits iniquity, none of his righteous works shall be remembered; but because of the iniquity that he has committed, he shall die.

Thus says the Lord:“ Let not the wise man glory in his wisdom, Let not the mighty man glory in his might, Nor let the rich man glory in his riches;But let him who glories glory in this, That he understands and knows Me, That I am the Lord, exercising lovingkindness, judgment, and righteousness in the earth. For in these I delight,” says the Lord.

Then I will also confess to you That your own right hand can save you.

Thus says the Lord:“ Cursed is the man who trusts in man And makes flesh his strength, Whose heart departs from the Lord.For he shall be like a shrub in the desert, And shall not see when good comes, But shall inhabit the parched places in the wilderness, In a salt land which is not inhabited.“ Blessed is the man who trusts in the Lord, And whose hope is the Lord.

The hand of the Lord came upon me and brought me out in the Spirit of the Lord, and set me down in the midst of the valley; and it was full of bones.Then He caused me to pass by them all around, and behold, there were very many in the open valley; and indeed they were very dry.And He said to me,“ Son of man, can these bones live?” So I answered,“ O Lord GOD, You know.”Again He said to me,“ Prophesy to these bones, and say to them,‘ O dry bones, hear the word of the Lord!Thus says the Lord GOD to these bones:“ Surely I will cause breath to enter into you, and you shall live.I will put sinews on you and bring flesh upon you, cover you with skin and put breath in you; and you shall live. Then you shall know that I am the Lord.”’”So I prophesied as I was commanded; and as I prophesied, there was a noise, and suddenly a rattling; and the bones came together, bone to bone.Indeed, as I looked, the sinews and the flesh came upon them, and the skin covered them over; but there was no breath in them.Also He said to me,“ Prophesy to the breath, prophesy, son of man, and say to the breath,‘ Thus says the Lord God:“ Come from the four winds, O breath, and breathe on these slain, that they may live.”’”So I prophesied as He commanded me, and breath came into them, and they lived, and stood upon their feet, an exceedingly great army.Then He said to me,“ Son of man, these bones are the whole house of Israel. They indeed say,‘ Our bones are dry, our hope is lost, and we ourselves are cut off!’Therefore prophesy and say to them,‘ Thus says the Lord GOD:“ Behold, O My people, I will open your graves and cause you to come up from your graves, and bring you into the land of Israel.Then you shall know that I am the Lord, when I have opened your graves, O My people, and brought you up from your graves.I will put My Spirit in you, and you shall live, and I will place you in your own land. Then you shall know that I, the Lord, have spoken it and performed it,” says the Lord.’”

And since we have the same spirit of faith, according to what is written,“ I believed and therefore I spoke,” we also believe and therefore speak,knowing that He who raised up the Lord Jesus will also raise us up with Jesus, and will present us with you.