But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:

自己心里也断定是必死的，叫我们不靠自己，只靠叫死人复活的神。

自己心里也断定是必死无疑，这是要使我们不依靠自己，只依靠使死人复活的上帝。

自己心里也断定是必死无疑，这是要使我们不依靠自己，只依靠使死人复活的神。

我们心里觉得必死无疑，这使我们不倚靠自己，只倚靠使死人复活的上帝。

而且断定自己是必死的了；然而，这正是要我们不倚靠自己，只倚靠那叫死人复活的神。

然而我们在自己里面已经承受了死亡的判决，好让我们不依靠自己，而依靠那使死人复活的神。

自己心裏也斷定是必死的，叫我們不靠自己，只靠叫死人復活的神。

自己心裏也斷定是必死無疑，這是要使我們不依靠自己，只依靠使死人復活的上帝。

自己心裏也斷定是必死無疑，這是要使我們不依靠自己，只依靠使死人復活的神。

我們心裡覺得必死無疑，這使我們不倚靠自己，只倚靠使死人復活的上帝。

而且斷定自己是必死的了；然而，這正是要我們不倚靠自己，只倚靠那叫死人復活的神。

自己心裏也已斷定必死。這是要使我們不倚靠自己，乃倚靠那叫死人活起來的上帝。

然而我們在自己裡面已經承受了死亡的判決，好讓我們不依靠自己，而依靠那使死人復活的神。

自擬必死、致不自恃、惟恃起死者之上帝、

自擬必死、所以我不恃己、惟恃甦人之上帝、

自擬必死、致我不恃己、惟恃使死者復活之天主、

然吾人之所以被處於絕境、以至於自分必死者、乃欲吾人勿恃本身之力量、而恃起死回生之天主耳。

Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead.

In fact, we felt as if we were under the sentence of death. But that happened so that we would not depend on ourselves but on God. He raises the dead to life.

Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead.

In fact, we expected to die. But as a result, we stopped relying on ourselves and learned to rely only on God, who raises the dead.

Indeed, we felt that we had received the sentence of death, so that we would not trust in ourselves but in God who raises the dead.

Indeed, we had the sentence of death within ourselves so that we would not trust in ourselves, but in God who raises the dead,

Yes, we had the sentence of death in ourselves, that we should not trust in ourselves but in God who raises the dead,

yea, we ourselves have had the sentence of death within ourselves, that we should not trust in ourselves, but in God who raiseth the dead:

Indeed, we personally had a death sentence within ourselves, so that we would not trust in ourselves but in God who raises the dead.

Indeed we felt as if the sentence of death had been passed against us, so that we would not trust in ourselves but in God who raises the dead.

Yes, we ourselves have had the sentence of death within ourselves, that we should not trust in ourselves, but in God who raises the dead,

Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency[ is] of God;

( As it is written, I have made thee a father of many nations,) before him whom he believed,[ even] God, who quickeneth the dead, and calleth those things which be not as though they were.Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara’s womb:He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;And being fully persuaded that, what he had promised, he was able also to perform.And therefore it was imputed to him for righteousness.Now it was not written for his sake alone, that it was imputed to him;But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;Who was delivered for our offences, and was raised again for our justification.

Through thee will we push down our enemies: through thy name will we tread them under that rise up against us.For I will not trust in my bow, neither shall my sword save me.But thou hast saved us from our enemies, and hast put them to shame that hated us.

Accounting that God[ was] able to raise[ him] up, even from the dead; from whence also he received him in a figure.

But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered.

And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:

And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.For this thing I besought the Lord thrice, that it might depart from me.And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.

All[ they that be] fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul.

When I shall say to the righteous,[ that] he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it.

Thus saith the LORD, Let not the wise[ man] glory in his wisdom, neither let the mighty[ man] glory in his might, let not the rich[ man] glory in his riches:But let him that glorieth glory in this, that he understandeth and knoweth me, that I[ am] the LORD which exercise lovingkindness, judgment, and righteousness, in the earth: for in these[ things] I delight, saith the LORD.

Then will I also confess unto thee that thine own right hand can save thee.

Thus saith the LORD; Cursed[ be] the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD.For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness,[ in] a salt land and not inhabited.Blessed[ is] the man that trusteth in the LORD, and whose hope the LORD is.

The hand of the LORD was upon me, and carried me out in the spirit of the LORD, and set me down in the midst of the valley which[ was] full of bones,And caused me to pass by them round about: and, behold,[ there were] very many in the open valley; and, lo,[ they were] very dry.And he said unto me, Son of man, can these bones live? And I answered, O Lord GOD, thou knowest.Again he said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the LORD.Thus saith the Lord GOD unto these bones; Behold, I will cause breath to enter into you, and ye shall live:And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I[ am] the LORD.So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone.And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above: but[ there was] no breath in them.Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord GOD; Come from the four winds, O breath, and breathe upon these slain, that they may live.So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts.Therefore prophesy and say unto them, Thus saith the Lord GOD; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel.And ye shall know that I[ am] the LORD, when I have opened your graves, O my people, and brought you up out of your graves,And shall put my spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the LORD have spoken[ it], and performed[ it], saith the LORD.

We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present[ us] with you.