自擬必死、致我不恃己、惟恃使死者復活之天主、

自己心里也断定是必死的，叫我们不靠自己，只靠叫死人复活的神。

自己心里也断定是必死无疑，这是要使我们不依靠自己，只依靠使死人复活的上帝。

自己心里也断定是必死无疑，这是要使我们不依靠自己，只依靠使死人复活的神。

我们心里觉得必死无疑，这使我们不倚靠自己，只倚靠使死人复活的上帝。

而且断定自己是必死的了；然而，这正是要我们不倚靠自己，只倚靠那叫死人复活的神。

然而我们在自己里面已经承受了死亡的判决，好让我们不依靠自己，而依靠那使死人复活的神。

自己心裏也斷定是必死的，叫我們不靠自己，只靠叫死人復活的神。

自己心裏也斷定是必死無疑，這是要使我們不依靠自己，只依靠使死人復活的上帝。

自己心裏也斷定是必死無疑，這是要使我們不依靠自己，只依靠使死人復活的神。

我們心裡覺得必死無疑，這使我們不倚靠自己，只倚靠使死人復活的上帝。

而且斷定自己是必死的了；然而，這正是要我們不倚靠自己，只倚靠那叫死人復活的神。

自己心裏也已斷定必死。這是要使我們不倚靠自己，乃倚靠那叫死人活起來的上帝。

然而我們在自己裡面已經承受了死亡的判決，好讓我們不依靠自己，而依靠那使死人復活的神。

自擬必死、致不自恃、惟恃起死者之上帝、

自擬必死、所以我不恃己、惟恃甦人之上帝、

然吾人之所以被處於絕境、以至於自分必死者、乃欲吾人勿恃本身之力量、而恃起死回生之天主耳。

Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead.

In fact, we felt as if we were under the sentence of death. But that happened so that we would not depend on ourselves but on God. He raises the dead to life.

Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead.

In fact, we expected to die. But as a result, we stopped relying on ourselves and learned to rely only on God, who raises the dead.

Indeed, we felt that we had received the sentence of death, so that we would not trust in ourselves but in God who raises the dead.

Indeed, we had the sentence of death within ourselves so that we would not trust in ourselves, but in God who raises the dead,

Yes, we had the sentence of death in ourselves, that we should not trust in ourselves but in God who raises the dead,

yea, we ourselves have had the sentence of death within ourselves, that we should not trust in ourselves, but in God who raiseth the dead:

Indeed, we personally had a death sentence within ourselves, so that we would not trust in ourselves but in God who raises the dead.

But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:

Indeed we felt as if the sentence of death had been passed against us, so that we would not trust in ourselves but in God who raises the dead.

Yes, we ourselves have had the sentence of death within ourselves, that we should not trust in ourselves, but in God who raises the dead,

非謂我儕恃己能由己而思何事、我之能由天主也、

我倚賴主、方能攻敗敵人、仰賴主名、方能蹂躪仇人、我非倚仗我弓、我之刀不能使我得勝、惟主使我能勝仇敵、令憾我者受辱蒙羞、

自以為天主必能使其子由死復活、固如由死中而復得之也、

但我有此寶藏於土器、使人知此莫大之能、非由我、乃由天主也、

師心自用者愚昧、行以智慧者得救、

有自視為義而藐視他人者、耶穌設喻謂之曰、

既得默示甚多、恐我自高、故加刺於我身、即撒但之使擊我、免我自高、我為此三次求主、使此離我、主謂我曰、我賜爾之恩足矣、蓋我之能、益顯於人之弱、故我欣然、寧誇我之弱、使基督之能庇我、是以我為基督、以荏弱、凌辱、患難、窘逐、困苦為樂、蓋我弱時反強矣、

世間豐富之人、必得食而拜主、將近塵土莫保己命之人、亦必跪在主前、

我言善人必生、如彼自恃其善而行惡、則其諸善不復記憶、必因所作之惡死亡、

主如是云、智者勿誇其智、勇者勿誇其勇、富者勿誇其富、凡欲誇者、惟可誇其識我、知我乃主施矜憫、行公平、行仁義在地、自二十三節起或作主如是云智者勿因其智自誇勇者勿因其勇自誇富者勿因其富自誇凡欲自誇者惟可因識我知我乃主施矜憫行公平行仁義在地自誇蓋我以此為悅、此乃主所言、○

我則譽爾曰、爾能以右手自救、

主如是云、凡人心棄我、我原文作主倚恃人、倚恃肉體者、倚恃肉體者原文作以肉體為其臂者斯人有禍、必如焭獨人在曠野、不見福降、或作必如杜松生於曠野不見雨澤居於沙漠旱乾之處、無人居之滷地、凡倚恃我、我原文作主惟我我原文作主是賴、斯人有福、

主之神感我見異象、彷彿攜我去、導至一導至一或作置我於一平原、平原或作谷下同平原徧滿骸骨、使我四周巡察、見骸骨甚多、散於平原、極為枯槁、主諭我曰、人子、此骨可復生乎、我曰、主天主歟、主知之、又諭我曰、爾向斯骨述預言、告之曰、爾枯骨歟、當聽主言、主天主對斯骨如是云、我必賦爾以生氣、使爾復生、必賜爾以筋、加肉於爾、以皮蔽爾、以氣賦爾、使爾復生、使爾知我乃主、我以西結遵命述預言、於述預言時、有聲、即震動之聲、有聲即震動之聲或作有聲有地震骨相聚合、各骨合於所當合之骨、我觀時、見骨上有筋有肉、又有皮遮蔽其上、惟其內無生氣、主諭我曰、人子、爾述預言、對生氣述預言、呼呼原文作對生氣曰、主天主如是云、生氣歟、當至、來自四方、吹噓此見殺者、使其復生、我遵命述預言、生氣即至、入於其內、遂皆復生、皆起立、為極大之群眾、主諭我曰、人子、此骨乃以色列全族、彼曰、我骨已枯、我已失望、我已滅絕、故爾述預言、告之曰、主天主如是云、我民歟、我必啟爾墓、使爾出墓、導歸以色列地、我民歟、我啟爾墓、使爾出墓、爾則知我乃主、我必以我神賦爾、使爾復生、必使爾安居故土、爾則知我耶和華、既言之、亦成之、此乃主所言、○

經載云、我因信故言、我既有此信心、亦因信而言、蓋知使耶穌復活之天主、亦藉藉或作偕耶穌使我復活、且使我與爾同立、