For all the promises of God in Him are Yes, and in Him Amen, to the glory of God through us.

神的应许，不论有多少，在基督都是是的。所以藉着他也都是实在的，叫神因我们得荣耀。

上帝的应许，不论有多少，在基督都是“是”的。所以，我们藉着他说“阿们”，使上帝因我们得荣耀。

神的应许，不论有多少，在基督都是“是”的。所以，我们藉着他说“阿们”，使神因我们得荣耀。

因为上帝的一切应许在基督里都是确实的，所以我们也是借着基督说“阿们”，将荣耀归于上帝。

因为神的一切应许，在基督里都是“是”的，为此我们藉着他说“阿们”，使荣耀归于神。

因为神的一切应许，在基督里都成为“是”。所以，说“阿们”也是藉着基督，使荣耀藉着我们归于神。

神的應許，不論有多少，在基督都是是的。所以藉着他也都是實在的，叫神因我們得榮耀。

上帝的應許，不論有多少，在基督都是「是」的。所以，我們藉着他說「阿們」，使上帝因我們得榮耀。

神的應許，不論有多少，在基督都是「是」的。所以，我們藉着他說「阿們」，使神因我們得榮耀。

因為上帝的一切應許在基督裡都是確實的，所以我們也是藉著基督說「阿們」，將榮耀歸於上帝。

因為神的一切應許，在基督裡都是“是”的，為此我們藉著他說“阿們”，使榮耀歸於神。

上帝的應許、無論多麼多，在基督都是「是」的；所以我們說「阿們」時也是藉着基督，使榮耀藉着我們而歸於上帝。

因為神的一切應許，在基督裡都成為「是」。所以，說「阿們」也是藉著基督，使榮耀藉著我們歸於神。

蓋上帝所許者、在彼皆是、故亦皆誠、俾上帝由我儕而得榮、

上帝所許者、必因基督而無不是、無不誠、使我歸榮上帝、

凡天主所許者、在彼皆是、在彼皆阿們、使我儕歸榮於天主、

故無論天主之恩諾為如何多且盛也、惟在耶穌身上、則皆實事求是、無絲毫之虛妄；而吾人之所以能心悅誠服、歸榮於天主、而應『心焉祝之』者、亦憑耶穌而已矣。

For no matter how many promises God has made, they are“ Yes” in Christ. And so through him the“ Amen” is spoken by us to the glory of God.

God has made a great many promises. They are all“ Yes” because of what Christ has done. So through Christ we say“ Amen.” We want God to receive glory.

For all the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory.

For all of God’s promises have been fulfilled in Christ with a resounding“ Yes!” And through Christ, our“ Amen”( which means“ Yes”) ascends to God for his glory.

For every one of God’s promises is“ Yes” in him. Therefore, through him we also say“ Amen” to the glory of God.

For as many as the promises of God are, in Him they are yes; therefore through Him also is our Amen to the glory of God through us.

For how many soever be the promises of God, in him is the yea: wherefore also through him is the Amen, unto the glory of God through us.

For every one of God’s promises is“ Yes” in Him. Therefore, the“ Amen” is also spoken through Him by us for God’s glory.

For all the promises of God in him[ are] yea, and in him Amen, unto the glory of God by us.

For every one of God’s promises are“ Yes” in him; therefore also through him the“ Amen” is spoken, to the glory we give to God.

For however many are the promises of God, in him is the“ Yes.” Therefore also through him is the“ Amen”, to the glory of God through us.

Therefore let that abide in you which you heard from the beginning. If what you heard from the beginning abides in you, you also will abide in the Son and in the Father.And this is the promise that He has promised us— eternal life.

Jesus Christ is the same yesterday, today, and forever.

to the praise of the glory of His grace, by which He made us accepted in the Beloved.

that we who first trusted in Christ should be to the praise of His glory.In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise,who is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory.

saying:“ Amen! Blessing and glory and wisdom, Thanksgiving and honor and power and might, Be to our God forever and ever. Amen.”

“ And to the angel of the church of the Laodiceans write,‘ These things says the Amen, the Faithful and True Witness, the Beginning of the creation of God:

For of Him and through Him and to Him are all things, to whom be glory forever. Amen.

For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

that in the ages to come He might show the exceeding riches of His grace in His kindness toward us in Christ Jesus.

But the Scripture has confined all under sin, that the promise by faith in Jesus Christ might be given to those who believe.

For the Lord shall build up Zion; He shall appear in His glory.

when He comes, in that Day, to be glorified in His saints and to be admired among all those who believe, because our testimony among you was believed.

These all died in faith, not having received the promises, but having seen them afar off were assured of them, embraced them and confessed that they were strangers and pilgrims on the earth.

You are sons of the prophets, and of the covenant which God made with our fathers, saying to Abraham,‘ And in your seed all the families of the earth shall be blessed.’To you first, God, having raised up His Servant Jesus, sent Him to bless you, in turning away every one of you from your iniquities.”

And all these, having obtained a good testimony through faith, did not receive the promise,God having provided something better for us, that they should not be made perfect apart from us.

Jesus answered,“ Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.

Now to Abraham and his Seed were the promises made. He does not say,“ And to seeds,” as of many, but as of one,“ And to your Seed,” who is Christ.And this I say, that the law, which was four hundred and thirty years later, cannot annul the covenant that was confirmed before by God in Christ, that it should make the promise of no effect.For if the inheritance is of the law, it is no longer of promise; but God gave it to Abraham by promise.

“ Blessed is the Lord God of Israel, For He has visited and redeemed His people,And has raised up a horn of salvation for us in the house of His servant David,As He spoke by the mouth of His holy prophets, Who have been since the world began,That we should be saved from our enemies and from the hand of all who hate us,To perform the mercy promised to our fathers and to remember His holy covenant,The oath which He swore to our father Abraham:To grant us that we, Being delivered from the hand of our enemies, Might serve Him without fear,

“ Glory to God in the highest, And on earth peace, good will toward men!”

but he whose genealogy is not derived from them received tithes from Abraham and blessed him who had the promises.

And we declare to you glad tidings— that promise which was made to the fathers.God has fulfilled this for us their children, in that He has raised up Jesus. As it is also written in the second Psalm:‘ You are My Son, Today I have begotten You.’And that He raised Him from the dead, no more to return to corruption, He has spoken thus:‘ I will give you the sure mercies of David.’Therefore He also says in another Psalm:‘ You will not allow Your Holy One to see corruption.’“ For David, after he had served his own generation by the will of God, fell asleep, was buried with his fathers, and saw corruption;but He whom God raised up saw no corruption.Therefore let it be known to you, brethren, that through this Man is preached to you the forgiveness of sins;and by Him everyone who believes is justified from all things from which you could not be justified by the law of Moses.

Therefore receive one another, just as Christ also received us, to the glory of God.Now I say that Jesus Christ has become a servant to the circumcision for the truth of God, to confirm the promises made to the fathers,and that the Gentiles might glorify God for His mercy, as it is written:“ For this reason I will confess to You among the Gentiles, And sing to Your name.”

that you do not become sluggish, but imitate those who through faith and patience inherit the promises.For when God made a promise to Abraham, because He could swear by no one greater, He swore by Himself,saying,“ Surely blessing I will bless you, and multiplying I will multiply you.”And so, after he had patiently endured, he obtained the promise.For men indeed swear by the greater, and an oath for confirmation is for them an end of all dispute.Thus God, determining to show more abundantly to the heirs of promise the immutability of His counsel, confirmed it by an oath,that by two immutable things, in which it is impossible for God to lie, we might have strong consolation, who have fled for refuge to lay hold of the hope set before us.This hope we have as an anchor of the soul, both sure and steadfast, and which enters the Presence behind the veil,

And do not lead us into temptation, But deliver us from the evil one. For Yours is the kingdom and the power and the glory forever. Amen.

And I will put enmity Between you and the woman, And between your seed and her Seed; He shall bruise your head, And you shall bruise His heel.”

Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel.

To them it was revealed that, not to themselves, but to us they were ministering the things which now have been reported to you through those who have preached the gospel to you by the Holy Spirit sent from heaven— things which angels desire to look into.

Otherwise, if you bless with the spirit, how will he who occupies the place of the uninformed say“ Amen” at your giving of thanks, since he does not understand what you say?

For unto us a Child is born, Unto us a Son is given; And the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.Of the increase of His government and peace There will be no end, Upon the throne of David and over His kingdom, To order it and establish it with judgment and justice From that time forward, even forever. The zeal of the Lord of hosts will perform this.

His name shall endure forever; His name shall continue as long as the sun. And men shall be blessed in Him; All nations shall call Him blessed.

So that he who blesses himself in the earth Shall bless himself in the God of truth; And he who swears in the earth Shall swear by the God of truth; Because the former troubles are forgotten, And because they are hidden from My eyes.

Jesus said to him,“ I am the way, the truth, and the life. No one comes to the Father except through Me.

To me, who am less than the least of all the saints, this grace was given, that I should preach among the Gentiles the unsearchable riches of Christ,and to make all see what is the fellowship of the mystery, which from the beginning of the ages has been hidden in God who created all things through Jesus Christ;to the intent that now the manifold wisdom of God might be made known by the church to the principalities and powers in the heavenly places,

The scepter shall not depart from Judah, Nor a lawgiver from between his feet, Until Shiloh comes; And to Him shall be the obedience of the people.

For the law was given through Moses, but grace and truth came through Jesus Christ.

For all things are for your sakes, that grace, having spread through the many, may cause thanksgiving to abound to the glory of God.

In your seed all the nations of the earth shall be blessed, because you have obeyed My voice.”

For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

concerned only with foods and drinks, various washings, and fleshly ordinances imposed until the time of reformation.But Christ came as High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation.Not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all, having obtained eternal redemption.For if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, sanctifies for the purifying of the flesh,how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God?And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance.

To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ in you, the hope of glory.