For as many as the promises of God are, in Him they are yes; therefore through Him also is our Amen to the glory of God through us.

神的应许，不论有多少，在基督都是是的。所以藉着他也都是实在的，叫神因我们得荣耀。

上帝的应许，不论有多少，在基督都是“是”的。所以，我们藉着他说“阿们”，使上帝因我们得荣耀。

神的应许，不论有多少，在基督都是“是”的。所以，我们藉着他说“阿们”，使神因我们得荣耀。

因为上帝的一切应许在基督里都是确实的，所以我们也是借着基督说“阿们”，将荣耀归于上帝。

因为神的一切应许，在基督里都是“是”的，为此我们藉着他说“阿们”，使荣耀归于神。

因为神的一切应许，在基督里都成为“是”。所以，说“阿们”也是藉着基督，使荣耀藉着我们归于神。

神的應許，不論有多少，在基督都是是的。所以藉着他也都是實在的，叫神因我們得榮耀。

上帝的應許，不論有多少，在基督都是「是」的。所以，我們藉着他說「阿們」，使上帝因我們得榮耀。

神的應許，不論有多少，在基督都是「是」的。所以，我們藉着他說「阿們」，使神因我們得榮耀。

因為上帝的一切應許在基督裡都是確實的，所以我們也是藉著基督說「阿們」，將榮耀歸於上帝。

因為神的一切應許，在基督裡都是“是”的，為此我們藉著他說“阿們”，使榮耀歸於神。

上帝的應許、無論多麼多，在基督都是「是」的；所以我們說「阿們」時也是藉着基督，使榮耀藉着我們而歸於上帝。

因為神的一切應許，在基督裡都成為「是」。所以，說「阿們」也是藉著基督，使榮耀藉著我們歸於神。

蓋上帝所許者、在彼皆是、故亦皆誠、俾上帝由我儕而得榮、

上帝所許者、必因基督而無不是、無不誠、使我歸榮上帝、

凡天主所許者、在彼皆是、在彼皆阿們、使我儕歸榮於天主、

故無論天主之恩諾為如何多且盛也、惟在耶穌身上、則皆實事求是、無絲毫之虛妄；而吾人之所以能心悅誠服、歸榮於天主、而應『心焉祝之』者、亦憑耶穌而已矣。

For no matter how many promises God has made, they are“ Yes” in Christ. And so through him the“ Amen” is spoken by us to the glory of God.

God has made a great many promises. They are all“ Yes” because of what Christ has done. So through Christ we say“ Amen.” We want God to receive glory.

For all the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory.

For all of God’s promises have been fulfilled in Christ with a resounding“ Yes!” And through Christ, our“ Amen”( which means“ Yes”) ascends to God for his glory.

For every one of God’s promises is“ Yes” in him. Therefore, through him we also say“ Amen” to the glory of God.

For all the promises of God in Him are Yes, and in Him Amen, to the glory of God through us.

For how many soever be the promises of God, in him is the yea: wherefore also through him is the Amen, unto the glory of God through us.

For every one of God’s promises is“ Yes” in Him. Therefore, the“ Amen” is also spoken through Him by us for God’s glory.

For all the promises of God in him[ are] yea, and in him Amen, unto the glory of God by us.

For every one of God’s promises are“ Yes” in him; therefore also through him the“ Amen” is spoken, to the glory we give to God.

For however many are the promises of God, in him is the“ Yes.” Therefore also through him is the“ Amen”, to the glory of God through us.

As for you, see that what you heard from the beginning remains in you. If what you heard from the beginning remains in you, you also will remain in the Son and in the Father.This is the promise which He Himself made to us: eternal life.

Jesus Christ is the same yesterday and today, and forever.

to the praise of the glory of His grace, with which He favored us in the Beloved.

to the end that we who were the first to hope in the Christ would be to the praise of His glory.In Him, you also, after listening to the message of truth, the gospel of your salvation— having also believed, you were sealed in Him with the Holy Spirit of the promise,who is a first installment of our inheritance, in regard to the redemption of God’s own possession, to the praise of His glory.

saying,“ Amen, blessing, glory, wisdom, thanksgiving, honor, power, and might belong to our God forever and ever. Amen.”

“ To the angel of the church in Laodicea write: The Amen, the faithful and true Witness, the Origin of the creation of God, says this:

For from Him, and through Him, and to Him are all things. To Him be the glory forever. Amen.

For the wages of sin is death, but the gracious gift of God is eternal life in Christ Jesus our Lord.

so that in the ages to come He might show the boundless riches of His grace in kindness toward us in Christ Jesus.

But the Scripture has confined everyone under sin, so that the promise by faith in Jesus Christ might be given to those who believe.

For the Lord has built up Zion; He has appeared in His glory.

when He comes to be glorified among His saints on that day, and to be marveled at among all who have believed— because our testimony to you was believed.

All these died in faith, without receiving the promises, but having seen and welcomed them from a distance, and having confessed that they were strangers and exiles on the earth.

It is you who are the sons of the prophets and of the covenant which God ordained with your fathers, saying to Abraham,‘ And in your seed all the families of the earth shall be blessed.’God raised up His Servant for you first, and sent Him to bless you by turning every one of you from your wicked ways.”

And all these, having gained approval through their faith, did not receive what was promised,because God had provided something better for us, so that apart from us they would not be made perfect.

Jesus answered,“ Truly, truly, I say to you, unless someone is born of water and the Spirit, he cannot enter the kingdom of God.

Now the promises were spoken to Abraham and to his seed. He does not say,“ And to seeds,” as one would in referring to many, but rather as in referring to one,“ And to your seed,” that is, Christ.What I am saying is this: the Law, which came 430 years later, does not invalidate a covenant previously ratified by God, so as to nullify the promise.For if the inheritance is based on law, it is no longer based on a promise; but God has granted it to Abraham by means of a promise.

“ Blessed be the Lord God of Israel, For He has visited us and accomplished redemption for His people,And has raised up a horn of salvation for us In the house of His servant David—Just as He spoke by the mouth of His holy prophets from ancient times—Salvation from our enemies, And from the hand of all who hate us;To show mercy to our fathers, And to remember His holy covenant,The oath which He swore to our father Abraham,To grant us that we, being rescued from the hand of our enemies, Would serve Him without fear,

“ Glory to God in the highest, And on earth peace among people with whom He is pleased.”

But the one whose genealogy is not traced from them collected a tenth from Abraham and blessed the one who had the promises.

And we preach to you the good news of the promise made to the fathers,that God has fulfilled this promise to those of us who are the descendants by raising Jesus, as it is also written in the second Psalm:‘ You are My Son; today I have fathered You.’As for the fact that He raised Him from the dead, never again to return to decay, He has spoken in this way:‘ I will give you the holy and faithful mercies of David.’Therefore, He also says in another Psalm:‘ You will not allow Your Holy One to undergo decay.’For David, after he had served God’s purpose in his own generation, fell asleep, and was buried among his fathers and underwent decay;but He whom God raised did not undergo decay.Therefore let it be known to you, brothers, that through Him forgiveness of sins is proclaimed to you,and through Him everyone who believes is freed from all things, from which you could not be freed through the Law of Moses.

Therefore, accept one another, just as Christ also accepted us, for the glory of God.For I say that Christ has become a servant to the circumcision in behalf of the truth of God, to confirm the promises given to the fathers,and for the Gentiles to glorify God for His mercy; as it is written:“ Therefore I will give praise to You among the Gentiles, And I will sing praises to Your name.”

so that you will not be sluggish, but imitators of those who through faith and endurance inherit the promises.For when God made the promise to Abraham, since He could swear an oath by no one greater, He swore by Himself,saying,“ indeed I will greatly bless you and I will greatly multiply you.”And so, having patiently waited, he obtained the promise.For people swear an oath by one greater than themselves, and with them an oath serving as confirmation is an end of every dispute.In the same way God, desiring even more to demonstrate to the heirs of the promise the fact that His purpose is unchangeable, confirmed it with an oath,so that by two unchangeable things in which it is impossible for God to lie, we who have taken refuge would have strong encouragement to hold firmly to the hope set before us.This hope we have as an anchor of the soul, a hope both sure and reliable and one which enters within the veil,

And do not lead us into temptation, but deliver us from evil.’

And I will make enemies Of you and the woman, And of your offspring and her Descendant; He shall bruise you on the head, And you shall bruise Him on the heel.”

Therefore the Lord Himself will give you a sign: Behold, the virgin will conceive and give birth to a son, and she will name Him Immanuel.

It was revealed to them that they were not serving themselves, but you, in these things which now have been announced to you through those who preached the gospel to you by the Holy Spirit sent from heaven— things into which angels long to look.

For otherwise, if you bless God in the spirit only, how will the one who occupies the place of the outsider know to say the“ Amen” at your giving of thanks, since he does not understand what you are saying?

For a Child will be born to us, a Son will be given to us; And the government will rest on His shoulders; And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace.There will be no end to the increase of His government or of peace On the throne of David and over his kingdom, To establish it and to uphold it with justice and righteousness From then on and forevermore. The zeal of the Lord of armies will accomplish this.

May his name endure forever; May his name produce descendants as long as the sun shines; And may people wish blessings on themselves by him; May all nations call him blessed.

Because the one who is blessed on the earth Will be blessed by the God of truth; And the one who swears an oath on the earth Will swear by the God of truth; Because the former troubles are forgotten, And because they are hidden from My sight!

Jesus* said to him,“ I am the way, and the truth, and the life; no one comes to the Father except through Me.

To me, the very least of all saints, this grace was given, to preach to the Gentiles the unfathomable riches of Christ,and to enlighten all people as to what the plan of the mystery is which for ages has been hidden in God, who created all things;so that the multifaceted wisdom of God might now be made known through the church to the rulers and the authorities in the heavenly places.

The scepter will not depart from Judah, Nor the ruler’s staff from between his feet, Until Shiloh comes, And to him shall be the obedience of the peoples.

For the Law was given through Moses; grace and truth were realized through Jesus Christ.

For all things are for your sakes, so that grace, having spread to more and more people, will cause thanksgiving to overflow to the glory of God.

And in your seed all the nations of the earth shall be blessed, because you have obeyed My voice.”

For God, who said,“ Light shall shine out of darkness,” is the One who has shone in our hearts to give the Light of the knowledge of the glory of God in the face of Christ.

since they relate only to food, drink, and various washings, regulations for the body imposed until a time of reformation.But when Christ appeared as a high priest of the good things having come, He entered through the greater and more perfect tabernacle, not made by hands, that is, not of this creation;and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all time, having obtained eternal redemption.For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify for the cleansing of the flesh,how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God?For this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the violations that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance.

to whom God willed to make known what the wealth of the glory of this mystery among the Gentiles is, the mystery that is Christ in you, the hope of glory.