For all the promises of God in him[ are] yea, and in him Amen, unto the glory of God by us.

神的应许，不论有多少，在基督都是是的。所以藉着他也都是实在的，叫神因我们得荣耀。

上帝的应许，不论有多少，在基督都是“是”的。所以，我们藉着他说“阿们”，使上帝因我们得荣耀。

神的应许，不论有多少，在基督都是“是”的。所以，我们藉着他说“阿们”，使神因我们得荣耀。

因为上帝的一切应许在基督里都是确实的，所以我们也是借着基督说“阿们”，将荣耀归于上帝。

因为神的一切应许，在基督里都是“是”的，为此我们藉着他说“阿们”，使荣耀归于神。

因为神的一切应许，在基督里都成为“是”。所以，说“阿们”也是藉着基督，使荣耀藉着我们归于神。

神的應許，不論有多少，在基督都是是的。所以藉着他也都是實在的，叫神因我們得榮耀。

上帝的應許，不論有多少，在基督都是「是」的。所以，我們藉着他說「阿們」，使上帝因我們得榮耀。

神的應許，不論有多少，在基督都是「是」的。所以，我們藉着他說「阿們」，使神因我們得榮耀。

因為上帝的一切應許在基督裡都是確實的，所以我們也是藉著基督說「阿們」，將榮耀歸於上帝。

因為神的一切應許，在基督裡都是“是”的，為此我們藉著他說“阿們”，使榮耀歸於神。

上帝的應許、無論多麼多，在基督都是「是」的；所以我們說「阿們」時也是藉着基督，使榮耀藉着我們而歸於上帝。

因為神的一切應許，在基督裡都成為「是」。所以，說「阿們」也是藉著基督，使榮耀藉著我們歸於神。

蓋上帝所許者、在彼皆是、故亦皆誠、俾上帝由我儕而得榮、

上帝所許者、必因基督而無不是、無不誠、使我歸榮上帝、

凡天主所許者、在彼皆是、在彼皆阿們、使我儕歸榮於天主、

故無論天主之恩諾為如何多且盛也、惟在耶穌身上、則皆實事求是、無絲毫之虛妄；而吾人之所以能心悅誠服、歸榮於天主、而應『心焉祝之』者、亦憑耶穌而已矣。

For no matter how many promises God has made, they are“ Yes” in Christ. And so through him the“ Amen” is spoken by us to the glory of God.

God has made a great many promises. They are all“ Yes” because of what Christ has done. So through Christ we say“ Amen.” We want God to receive glory.

For all the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory.

For all of God’s promises have been fulfilled in Christ with a resounding“ Yes!” And through Christ, our“ Amen”( which means“ Yes”) ascends to God for his glory.

For every one of God’s promises is“ Yes” in him. Therefore, through him we also say“ Amen” to the glory of God.

For as many as the promises of God are, in Him they are yes; therefore through Him also is our Amen to the glory of God through us.

For all the promises of God in Him are Yes, and in Him Amen, to the glory of God through us.

For how many soever be the promises of God, in him is the yea: wherefore also through him is the Amen, unto the glory of God through us.

For every one of God’s promises is“ Yes” in Him. Therefore, the“ Amen” is also spoken through Him by us for God’s glory.

For every one of God’s promises are“ Yes” in him; therefore also through him the“ Amen” is spoken, to the glory we give to God.

For however many are the promises of God, in him is the“ Yes.” Therefore also through him is the“ Amen”, to the glory of God through us.

Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.And this is the promise that he hath promised us,[ even] eternal life.

Jesus Christ the same yesterday, and to day, and for ever.

To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.

That we should be to the praise of his glory, who first trusted in Christ.In whom ye also[ trusted], after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.

Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might,[ be] unto our God for ever and ever. Amen.

And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;

For of him, and through him, and to him,[ are] all things: to whom[ be] glory for ever. Amen.

For the wages of sin[ is] death; but the gift of God[ is] eternal life through Jesus Christ our Lord.

That in the ages to come he might shew the exceeding riches of his grace in[ his] kindness toward us through Christ Jesus.

But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

When the LORD shall build up Zion, he shall appear in his glory.

When he shall come to be glorified in his saints, and to be admired in all them that believe( because our testimony among you was believed) in that day.

These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of[ them], and embraced[ them], and confessed that they were strangers and pilgrims on the earth.

Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.

And these all, having obtained a good report through faith, received not the promise:God having provided some better thing for us, that they without us should not be made perfect.

Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and[ of] the Spirit, he cannot enter into the kingdom of God.

Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.And this I say,[ that] the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.For if the inheritance[ be] of the law,[ it is] no more of promise: but God gave[ it] to Abraham by promise.

Blessed[ be] the Lord God of Israel; for he hath visited and redeemed his people,And hath raised up an horn of salvation for us in the house of his servant David;As he spake by the mouth of his holy prophets, which have been since the world began:That we should be saved from our enemies, and from the hand of all that hate us;To perform the mercy[ promised] to our fathers, and to remember his holy covenant;The oath which he sware to our father Abraham,That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,

Glory to God in the highest, and on earth peace, good will toward men.

But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.

And we declare unto you glad tidings, how that the promise which was made unto the fathers,God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.And as concerning that he raised him up from the dead,[ now] no more to return to corruption, he said on this wise, I will give you the sure mercies of David.Wherefore he saith also in another[ psalm], Thou shalt not suffer thine Holy One to see corruption.For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:But he, whom God raised again, saw no corruption.Be it known unto you therefore, men[ and] brethren, that through this man is preached unto you the forgiveness of sins:And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

Wherefore receive ye one another, as Christ also received us to the glory of God.Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises[ made] unto the fathers:And that the Gentiles might glorify God for[ his] mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.

That ye be not slothful, but followers of them who through faith and patience inherit the promises.For when God made promise to Abraham, because he could swear by no greater, he sware by himself,Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.And so, after he had patiently endured, he obtained the promise.For men verily swear by the greater: and an oath for confirmation[ is] to them an end of all strife.Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed[ it] by an oath:That by two immutable things, in which[ it was] impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:Which[ hope] we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;

And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.

Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.

Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?

For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.Of the increase of[ his] government and peace[ there shall be] no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.

His name shall endure for ever: his name shall be continued as long as the sun: and[ men] shall be blessed in him: all nations shall call him blessed.

That he who blesseth himself in the earth shall bless himself in the God of truth; and he that sweareth in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hid from mine eyes.

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;And to make all[ men] see what[ is] the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:To the intent that now unto the principalities and powers in heavenly[ places] might be known by the church the manifold wisdom of God,

The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him[ shall] the gathering of the people[ be].

For the law was given by Moses,[ but] grace and truth came by Jesus Christ.

For all things[ are] for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.

And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.

For God, who commanded the light to shine out of darkness, hath shined in our hearts, to[ give] the light of the knowledge of the glory of God in the face of Jesus Christ.

[ Which stood] only in meats and drinks, and divers washings, and carnal ordinances, imposed[ on them] until the time of reformation.But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption[ for us].For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions[ that were] under the first testament, they which are called might receive the promise of eternal inheritance.

To whom God would make known what[ is] the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: